1, who is waiting for who will become an immortal monument? Who has shed tears for whom for a thousand years?
2, life is alive, mostly for life relief, often maintaining a leisurely attitude. Everything is faced with a normal heart. You don't have to be a man. Let everything follow your heart, enjoy yourself, be calm and worry-free, follow your heart, follow your nature, and follow your fate. Only one hundred years later, when I was in bloom, was it destined to change my life …
3, Lancai Valley, not sad; Lankai downtown, don't like it; Who can say that the deep blue valley is not beautiful? Who can say that hermits in the mountains and monks in temples have never been happy? If you are not a fish, you don't know the happiness of fish! There is joy in the deep valley, joy in the downtown, blooming in the deep valley and still blooming in the downtown. This is the normal state of life.
4. The best way to let go is not to forget it deliberately, but to let the other person be safe. Then, please allow me to stay on the other side of time in this sunny morning, string my memories into wind chimes and miss you quietly. ...
5, learn to appreciate the world, life is predestined, clearly understand your own vision and measurement, but also good at forgetting and weighing. In my dream years, I dreamed that I was in my body. What should I do when I put those pimples in my heart? Some things are missed and never seen again. Some people will be separated for life. The two most important words in this world are called tolerance.
6. In fact, when people are lonely, all they want is companionship; When the heart is fragile, all you need is an understanding. True feelings are actually treasured in everyone's heart. We are naturally close because of acquaintance, but we are speechless because of tacit understanding.
7. Haste is time, and busyness is life. After many years, I gradually understand that those things that can be forgotten have nothing to do with life, and I don't want to recall or reappear. Never resent or complain. Let bygones be bygones, no matter how beautiful and sad, we can never go back to the past and move forward. What matters is today and tomorrow.
8. The moon shines on the river. What are you doing when the wind blows? Bead-like ring beads are printed on the heart, and the clouds are in the fog. -"Yongjia Daoism Song"
9. The Buddha said that letting go is bliss. Many times, people have pain and trouble because many things can't be let go. Letting go is not giving up. To let go is to let go of evil thoughts and greed that you shouldn't have, let go of things that make you feel heavy, and let go of things that don't belong to you.
10, the prince in the sand is young but not light, the dragon is young but not light, the small fire is small but not light, and the monk is young and not light. Za Agama Volume 46, Classic 1226.
1 1. Zen master intends to persuade monks to learn Taoism, and everything must not be rushed. Indeed, if you want to achieve something great, the key is to get rid of impatience, really calm down and do things wholeheartedly. The less patience a person has, the more he will fall into wrong thinking and the more difficult it will be to get rid of pain.
12, self-study with "pure mind"-pure mind can love yourself; Treat people with "broad-mindedness"-make friends and be broad-minded.
13, moderate enjoyment without forgetting to pursue good deeds is the wisest.
14, in front of me, all I see is a pool of flowers and leaves. Although there is still a trace of lingering fragrance, it really reveals haggard and decadence in the coolness of autumn. I have always thought that lotus should be a kind of flower with Buddhist nature and Zen meaning. It should be more beautiful than any flower. Because, I have appreciated its poetry when it was prosperous.
15, thank your parents and sentient beings every day, and don't let them down in life.
16, listening to the long rain, spread out an ordinary piece of paper and write down this romantic note. The wind blows slightly, which opens the porch window of the soul and a long-lost door to face the colorful world. It has nothing to do with amorous feelings and the past. Watching the lotus blossom in the depths of time, one after another clean, elegant and clear, can also be regarded as a kind of trouble in life.
17, we all want to stabilize the restless heart, but it is difficult to do so. On the contrary, we are impetuous and anxious because we have been asking for it from birth to death. We have achieved some success in the world, but we are still not satisfied. We are constantly establishing business to pursue greater success. Some people fail, but they don't realize what goes around comes around. They continue to build their own businesses. What we think and do now is doomed to be difficult to achieve inner stability, let alone stability or function.
18, lust, impure can be broken; Desire and greed can break your heart.
19, Buddhists say: Kindness is to give people pleasure, and sorrow is to pull out bitter water.
20, this heart is the Buddha, there is no other Buddha, and there is no other heart. -"Introduction to Interrupting Jackson's Telepathy in Yunzhou Huang Baishan"
2 1, learn to be a man first, and people will have a chance to become Buddhas when they are well done.
22. "There was no teacher when you realized it." It embodies the purpose of self-cultivation since enlightenment, and does not believe in authority or rely on classical meditation. It is naturally good to understand the true meaning of life in the universe with a teacher, but "the master leads the door and practices in the individual." Just like visiting Huangshan Mountain, although there is a tour guide, understanding the beauty of Huangshan Mountain and the spirit of the sea of clouds in Huangshan Mountain ultimately depends on your own eyes and mind.
23. Don't simply treat the Diamond Sutra as a Buddhist sutra. It is still a book full of wisdom. After reading it, your wisdom will pass. Try it if you don't believe me.
24. If you want to know the truth and gain true knowledge, you must first get rid of all kinds of distractions, delusions and prejudices that have arisen before. Be wise and ask the waiter not to be enlightened, so he failed the Buddhist master. We can't believe in our own strength, just stay at the original level and stand still. Have we failed ourselves?
25. We should strive to be the third kind of person, so that we can speak freely, but this is not an easy task.
26. Basic requirements for participating in meditation: thorough insight, steady kung fu and high understanding. There are three kinds of minds to be cultivated: self-confidence, diligence and long-term mind. These three are indispensable.
It is not easy to be a good person: a good person should not only play the role of Ren Xiao's children at home, but also play the role of kind parents.
28. Feel quietly, shake off the dust of the years, restore the true colors of life with a dust-free heart, and treat everything in life with a compassionate heart. Good-hearted people are not mean and never mean. Bitter people, sharp words; Being mean to the extreme is to get things done in the end, which will make people feel very bitter. But vitriol is not bad, because it is not premeditated. Just at the moment, I don't feel like it, so I got rid of the evil in the depths of human nature. This means that we sometimes become bitter and lose the temperature of human feelings at some point. However, no one wants to say that they are bad people because we are good people.
29. For all sentient beings, Bodhisattva always responds with sadness, profit, sadness, joy, harmony and joy, and never gives up hatred, resentment and annoyance, always thinking of benevolence, kindness and economy. Hua Yan Jing 35. If you don't want to kill, you will be satisfied. Be happy, be happy; I am happy, and my heart is relieved; The heart will be relieved and the heart will be happy; If you are happy, you will be calm; Mind, the holy disciple is full of kindness, without anger, jealousy, ambiguity, boundless, full of one side, accommodated, two sides, three sides or even four sides, four dimensions, up and down, the whole world, and kindness. Za Agama, Volume 32, Classic 9 16
30. The Buddha said, "If you control your mind, you can do anything." If we put all our life, reason and enthusiasm into a goal and make it a focus, the flower of wisdom will bloom in that focus.
3 1. The former Zhao Zhou was modest and didn't go out to see Zhao Wang. How can it be like an infinite golden mountain, the Yi Chan bed in the world?
32. If you decide to give, don't expect anything in return. In this way, when you give, you will be rewarded. This reward is called happiness.
33. There is no perfection in the world. An object that looks perfect will have flaws, but its function will not be affected at all; No matter how successful a person is, he also has shortcomings, but the shortcomings do not affect his achievements.
34. People who love to get up early in the morning glow warm their hearts in the rising sun. Running on the road of hope, passion dispels the coolness of autumn; Bathed in the sunshine, the world is bright and brilliant. Thoughts are integrated with the sky, and faith is as good as an early bird. Qi Fei, your soul has never been so calm, and your spirit has never been so high. Good morning. She can make a small life become great in an instant and a coward in life become brave in an instant.
35. It is an inner obstacle to think that you are the best or not as good as others; If you can persist, you can feel at ease.
36. In all Buddhism, but take a line, those who are extremely obedient, the so-called lifeless, is for Zen. There is no need for less methods, this is for Zen; Don't take any measures? The so-called "don't take this world and that world, don't take the three realms, and don't even take all the laws", so equality is Zen. Tianzi, Zen Buddhists, even without corresponding method, are all for Zen.
37. In this world, swearing words can be heard anytime and anywhere, and swearing events can also be seen. The word "curse" has two mouths, and the ancestors used two mouths when creating words, which must have its purpose. Swearing is two mouths against each other, and the person who curses will get the response of the person who is scolded, in fact, it is to scold himself through others.
38. As long as I can open my eyes, every day is my new day and the beginning of my life.
39. What you participate in meditation is how you expand from infinity to nothingness. What you learned from Buddhism is how to be a man from delusion to duty. What you realize is how to be self-righteous, smile calmly and live as easily as others.
40. People who say that they have sores, because they have property, are not afraid of hard work, are in a hurry, neglect their own affairs, and violate the commandments.
4 1, the way of Buddhism is endless. Investigate its root, see the nature in the pure heart and purify its meaning. Because the heart is the source of all laws, if everyone practices the heart, expands the heart, enlarges the heart, eliminates greed, anger and delusion, and the individual is the home and the country is the world, then the heart will be clean, the country will be clean and everyone will be at peace. The highest realm of Zen was once attributed by Dade to "seeing mountains or mountains and water or water", which is also the desire of people to return to nature and nature.
42. Blooming in the years, experiencing impermanence. Deduction of nothingness, eternal emptiness. No matter rain or shine, no matter spring and autumn, drink a cup of Zen tea silently, taste tea, ask for tea, like tea, and don't drink tea. When you ask blankly, is it in a dream or outside a dream? Between thoughts, the mind has no distractions. All beings are equal and cause and effect are equal. Eventually dispersed, leaving no trace.
43. Too often, because we pay too much attention to the cup in our hands, we forget the tea fragrance inside, and we are upset and depressed. Be patient when life is in adversity; In good times, convergence; When you are proud, look down; When frustrated, follow the fate; When you are happy, dive; Practice when you are upset. See the truth in purity, know the truth in indifference. Rivers are thousands of miles away, and there are clouds in Wan Li.
44. If you feel wronged, prove that you still have a bottom line; If you feel confused, prove that you still have something to pursue; If you feel pain, prove that you still have strength; If you feel desperate, prove that you still have hope. In a sense, you will never be defeated, because you still have you.
45. All rivers flow into the sea and never dry up. A big belly can accommodate all the difficulties in the world, and a prime minister can punt in his stomach. It is always difficult to accommodate people with small stomachs; Sitting in the well and watching the sky is always ignorant. Empty cups can hold really pure wine, and white paper can draw the most beautiful and best pictures. Small quantity is not a gentleman, but jealousy is a curse. Forgive those who are at fault, and you can become friends; Always thinking about friends in your heart can make you brothers and bosom friends. Generosity can be atmospheric; Broad-minded and inclusive.
46. Don't peek at other people's secrets, and don't have crooked ideas.
47. It is unclean to give gifts to important people in the hope of being appreciated and supported.
48. In the last days, all sentient beings who want to practice should do their best to support their good friends and do a good job in knowledge. If they want to get close, they should be arrogant and slow down. If they are far away, they should be disgusted. Now they are going against the good times, just like vanity, knowing that body and mind are equal after all, just like all beings. If they practice, they will enter the circle.
49. Everyone's life has been cut by God. You don't want it, but it's with you
We must accept limited disappointment, but we can't lose infinite hope. I believe that inadvertently, there will always be unexpected warmth and endless hope in our lives.
5 1, in fact, we have enough time from morning till night, but most of the time is wasted and we don't realize it. If you can arrange it in an orderly way, when and what to do, try to implement it when you plan it. If we can devoutly develop bodhicitta in the morning and make a good start for the day's practice, we can skillfully integrate practice into every bit of life.
52. Don't care too much when people are alive. No matter what others think, see or say, just laugh. There is nothing serious in the world.
53. If Qian Qian is the enemy, he will win. If he doesn't win, he will win the war. Self-destruction is the most wise, so people are men, self-care, and lose themselves to the end. Although it is said that it is a deity, no one can win and no one can win.
54. What is the best thing a person has? Not yesterday's glory, nor tomorrow's hope, but now.
55. I appreciate life with attitude. Maybe a little paranoid, but they kept their charm and breath. It may not be beautiful or popular, but it doesn't matter. They are unique, unique. No matter what the world looks like, that kind of inconsistent code state has a stubborn beauty.
56, but seek a safe seat, who is right and who is wrong.
57. You can't die without a place to live. If you have a bright future, you can see all kinds of laws.
58. The Buddha said that compassion is the foundation of Buddhism and Taoism. Caring for all beings and giving happiness is called kindness; Sympathize with all beings and relieve their suffering. This is called sorrow. The two are collectively called compassion. Only those who have compassion can be enlightened and become buddhas. The Buddha said that self-created good and evil should be rewarded. A thought of compassion is heaven, and a thought of nausea is hell; Good thoughts are the source of happiness: if you do more good deeds, you will get good results, and those who do good deeds with compassion will feel at ease.
59. A lot of search in life lies not in Qian Shan, but in being close at hand.
60. If you want to benefit all sentient beings, view bodhicitta; If you want to be all sentient relatives and friends, you should have more good friends and observe bodhicitta. If you want to have more good knowledge, practice bodhicitta, if you want to be self-interested, practice bodhicitta; If you want to be completely altruistic, observe bodhicitta; If you want to make the teaching method permanent, look at bodhicitta; If you want to prove the merits of Nirvana, you must cultivate bodhicitta.
6 1. He fell asleep in the wind. He is a bird in the wind. -Xue Xiaochan's Infinite Sorrow
62. The road is wide, easy and difficult. At first glance, it was suspicious, but in the later period, it turned sharply. If the road is wide, the outline of space.
63. When you are suffering, you should be good at taking care of your heart and not be shaken by the outside world. The center can't remember it. References must be true, practical and empirical. If it's not true, it's empty. On the deathbed, if the amount of sacred feelings is not exhausted and the thoughts are not forgotten, it is the weight of five yin. Hard-working, prosperous and useful. Although everything on the surface is true, your heart is not easy to move. Go ahead and practice, live and die together.
I don't know what a Buddha is. Without a goal, blindly chanting Buddha. After studying for several years, I still separate or insist.
65. In fact, every woman has a degenerate nature. For example, I thought about my past life, and I was one of the eight beauties in Qinhuai. I am very romantic by Qinhuai River.
66, inseparable, free, nothing more than Dojo. This method was unintentional.