What does "learning chess" mean in classical Chinese?

1. In classical Chinese, "learning chess" means hello, and the analysis is as follows:

Interpretation of "learning chess"

Qiu Yi is a national chess player. He taught two students to play chess, and one of them was so absorbed that he only listened to Qiu Yi. While listening to Qiu Yi's lecture, another student always thought there was a swan flying in the sky and wanted to shoot it down with a bow and arrow. Although they study together, the latter student doesn't study as well as the former one. Is it because his intelligence is not as good as others? Say: it's not like this.

Learning chess is selected from Mencius Gaozi. The article first writes that Qiu Yi is the best chess player in China, and then writes that Qiu Yi teaches two people with different learning attitudes to play chess, and the learning effect is also very different. Finally, it is written that the learning results of these two people are different, not because of the great difference in intelligence. Through this incident, it shows that we should concentrate on our studies and not be half-hearted.

I hope it helps you! Give a favorable comment or adoption, thank you!

2. What is the original intention of "learning games" in classical Chinese?

1. The number of games played today is decimal; You can't do it if you don't concentrate. Qiu Yi is also an excellent player in this country. Let Qiu Yi teach two people to play, and one of them concentrates on playing, but only listens; Although a man listened, he thought it was a swan. He tried to shoot it with a bow. Although he learned from it, it was too much for him. Why is he wise? Yue: No, it isn't. Qiu Yi is an excellent player who knows this country very well. Let Qiu Yi teach two people to play, and one of them concentrates on playing, but only listens; Although a person has arrived, but thinking that Hong is here, he shot up with the help of a bow. Although he learns from it, he will be indifferent. Why is he wise and indifferent? Yue: It's unnatural.

translate

Qiu Yi is the best chess player in the country. Let him teach two people to play chess, and one of them will listen attentively to every word Qiu Yi says. While the other party was listening, they always thought it was a swan and wanted to shoot it down with a bow and arrow. So although he studied with the previous one, he didn't learn as well as the previous one. Can it be said that this is because his intelligence is not as good as the last one? I said, that's not true.

Precautions:

Play chess. (Go)

The man's name is Qiu, and he is called Qiu because he is good at playing chess.

Country: country.

Tong: Both.

One: Yes.

Good: good at it, good at it.

Manufacturing: manufacturing.

Teaching: teaching.

One of them is.

Qiu Yi only: Qiu Yi only. Mencius.

Although listening: although listening to the lecture.

Thinking: thinking, feeling.

Honghu Lake: Swan.

Aid: pull, pull.

Coming soon: coming soon.

Thinking: thinking.

Bow: Bow and arrow.

Fu: In ancient times, it refers to an arrow with a silk rope.

Good talk, good talk.

Although learn from it: although this person studies with that dedicated person.

That's it: the result is not as good as the other person.

Why is his intelligence different from others? Is it because his intelligence is worse than others?

Go ahead.

Not exactly: that's not true.

Yi: Right.

F: How about that?

I hope I can help you and adopt it. Thank you.

3. The general meaning of "learning chess" Learn chess: learn to play chess. Old Chinese: Qiu Yi is a good player who knows this country. Let Qiu Yi teach two people to play chess, and one of them listens to Qiu Yi attentively; Although one person listened, copy thought it was a swan, and he tried to help the bow shoot it to death. Although he learned a lesson from it, it was too much for him. Why is it so wise? Qiu Yi is the best chess player in China. Let him teach two people to play chess, and one of them will concentrate on Qiu Yi's teaching. Although the other party is also listening to the lecture, he is thinking about how to shoot the swan in the sky with a bow and arrow. Although he studied with devoted people, his grades were not as good as those of Zhi Dao. Is he not as intelligent as that man? Answer: it's not like this. Truth: This shows that we must concentrate on our studies instead of being half-hearted. Experience: Learn from that single-minded person and be disappointed in that half-hearted person. We should concentrate on our studies, so that we can succeed. If you are like that half-hearted man, you will accomplish nothing and get nothing.

4. The full text of "Learning chess" in classical Chinese explains that Qiu Yi is a national chess player.

He taught two students to play chess, and one of them was so absorbed that he only listened to Qiu Yi. While listening to Qiu Yi's lecture, another student always thought there was a swan flying in the sky and wanted to shoot it down with a bow and arrow. Although they study together, the latter student doesn't study as well as the former one.

Is it because his intelligence is not as good as others? Say: it's not like this. Learning chess is selected from Mencius Gaozi.

The article first writes that Qiu Yi is the best chess player in China, and then writes that Qiu Yi teaches two people with different learning attitudes to play chess, and the learning effect is also very different. Finally, it is written that the learning results of these two people are different, not because of the great difference in intelligence. Through this incident, it shows that we should concentrate on our studies and not be half-hearted.

Confucius traveled eastward and saw two children arguing (1). Ask them why (2). A son said, "I started from (3) the day I went out, (4) people were near, and Japanese and China were far away."

Another child thinks that the sun is far from the sun when it rises, and it is closer to people at noon. A son said, "When the sun rises, it is as big as a hood (6), and when it rises at noon (7), (8) is like a vegetable bowl (9). This is not (10) which is smaller and which is closer? " A son said, "It's cool when the sun rises in the morning (1 1), just like exploring soup at noon (12). Isn't this near hot and far cold? " Confucius can't decide (13).

The two children laughed and said, "Who is smarter than you (15)?" (1) Debate: Debate, debate. (2) reason: reason, reason.

(3) take: think, think. (4) Go: Leave.

(5) noon: noon. (6) Car cover: The canopy on ancient cars was umbrella-shaped.

And: here we are. (8) then: just.

(9) jar: an open vessel for holding wine and food. (10) Yes: Yes.

(1 1) Cang Cang Liang: cold and cloudy, with cool weather. (12) soup exploration: put your hand into hot water.

It means it's very hot. (13) judgment: ruling, judgment.

(14) who: who, which. (15) ru: you.

The writing characteristics of The Day Two Children Debate are: 1, and the language is concise and reasonable. 2. Be good at using metaphors.

For example, when two children argue about the phenomenon of "the distance between the suns", they use two metaphors such as "like a car cover" and "like a plate cylinder" to explain the size of the sun in detail, and combine "the beginning of a day" and "Japan and China" to clarify the reasons for the conclusion; On the one hand, starting from the feeling, taking Tantang as a contrast, combining the Early of the Day and Japan-China, the reasons are also made clear. Because the author is good at using metaphors, the language is vivid and convincing, which is easy to be understood and accepted by people.

Confucius traveled to the East and saw two children arguing on the way. Ask them what they are arguing about.

A child said, "I think the sun is close to people when it first comes out, and far away from people at noon." Another child thinks that the sun is far away from people when it first comes out and close to people at noon.

The previous child said, "When the sun first came out, it was as big as the roof of a car. At noon, it was as small as the mouth of a plate and bowl. Isn't it like this far away? " Another child said, "It's cool as soon as the sun comes out, and it's hot when you put your hand into hot water at noon. It's not hot when it's near, and it's not cold when it's far away? " Hearing this, Confucius could not judge who was right and wrong. The two children smiled and said, "Who said you were so smart?" Under the mountain, the blue buds are short immersed in the stream, and the sand road between the pines is clean and mud-free.

At dusk, the rain is whispering. Who says life can't go back to adolescence? The water in front of the door can also flow west! Don't bemoan the passage of old age!

The bluegrass shoots the stream under the mountain, the path in the pine forest is clear of sand and mud, and the cuckoo cries in the drizzle at dusk. Who says you can't be young when you are old? The running water in front of the door can still rush to the west persistently! Don't worry about sighing white hair and singing yellow chicken.

The bluegrass at the foot of the mountain has grown clean, and the path between the pine trees is connected with the stream. There was no mud when it was dark, and there was a cry of Zigui in the drizzle. Who says life can't be young? The stream in front of the door can still flow westward, so why hurt your white hair? I feel that Su Shi traveled to Qingquan Temple after recovering from illness and saw the stream flowing west. This word "yellow chicken urges dawn" is a positive and optimistic attitude towards life. The last sentence "white hair doesn't sing yellow chicken", "white hair" refers to old age, and "yellow chicken" is a poem that uses Bai Juyi's "yellow chicken to urge dawn" and "daytime to urge year" to describe the aging of life. Here, it is to warn people that the elderly should not be negative and pessimistic.

The water in eastern Zhejiang is like a smoke wave, the water is like an eye wave, and the mountains are gathering eyebrows. The mountain seems to be a gathering of eyebrows.

Which way do you want to ask pedestrians? I want to ask where the traveler is going. To the intersection of mountains and rivers. There are mountains and water and beautiful scenery.

Just sent Spring home, just sent Spring home, sent the gentleman home. I sent you back again.

If you go to Jiangnan to catch up with spring, if you go to Jiangnan (Jiangsu and Zhejiang) to catch up with spring, you must live in spring. Be sure to keep a separate spring. The following plagiarists will be killed without forgiveness ~! Ha ha.

5. Learning chess (classical Chinese) means learning chess. This classical Chinese text shows that you must concentrate on your study and never be half-hearted.

The article first says that Qiu Yi is the best chess player in China, and then says that if Qiu Yi teaches two people with different learning attitudes to play Go, the learning effect will be very different. Finally, it is pointed out that the difference in learning results between these two people is not because of the great difference in intelligence. Classical Chinese is an ancient cultural heritage and a medium for the inheritance of ancient civilization.

Starting from primary school, it is very beneficial for students to get in touch with classical Chinese, feel its language characteristics and understand the ancient people's ideological and moral views, so as to strengthen humanities education and improve students' language ability. The purpose of writing the article "Learning Games" is, first, because of its good ideological content, emphasizing the need to concentrate on learning, which is conducive to students inheriting and carrying forward the fine tradition of hard work; Second, because it is short and pithy, and the words are relatively simple ... learn chess.