[Edit this paragraph] 1. Origin of the surname
The surname Dīng has four origins:
1. It comes from the surname Jiang. According to "Yuanhe Surnames Compilation", "Wanxing Genealogy", "Tongzhi·Clan Brief" and other materials, Ji, the son of Jiang Taigong, was given the posthumous name Qi Dinggong, and his descendants took his posthumous name as their surname and called them Ding. surname.
2. Descendants of Dinghou. According to "A Study of Surnames", Dinghou was a prince of the Yin and Shang Dynasties. When King Wu of Zhou attacked Yin Zhou, Dinghou was destroyed by Zhou because of his failure. His ancestors and grandchildren were scattered all over the country, and the tribe still named Ding as its surname.
3. Comes from the surname Zi. The Zhou Dynasty enfeoffed the Shang Dynasty remnant Weizi in the Song Dynasty (the area between today's eastern Henan Province and Shandong, Jiangsu, and Anhui Provinces). The descendants of Ding Gong of the Song Dynasty took their surname "Ding Gong" as their surname and were called Ding.
4. It comes from the surname changed by other people or the surname changed or given by other ethnic minorities:
① It was changed by Sun surname, and it is the descendant of King Wen of Zhou's Ji surname. According to the "Three Kingdoms·Jiang Biao Biography": "Sun Quan named his family the Ding family because Sun Kuang burned the grass awns and lacked military use." Therefore, among the Chinese people with the surname Ding in later generations, especially those in the south, Among them, some are descendants of King Wen of Zhou with the surname Ji, because the Sun family is descended from Uncle Kang, the second son of King Wen of Zhou.
② Modified by Yu. According to "Maple Window Slips", Yu Qing, a man from the Song Dynasty, wanted to be attached to the powerful Ding Wei, so he changed his surname to Ding, and the results were satisfactory.
③ In the Western Regions of the Ming Dynasty (most areas of today's Xinjiang Uygur Autonomous Region), people with names ending in "Ding" changed their surname to Ding after they entered the Sinicization of the Central Plains. For example, "Lingshan Fangji Gao Shi Zhuan" says: "In the year of He, I was from the Western Regions. My great-grandfather A Laoding, my grandfather Kusi Ding, my father Wulu Ding, and my elder brother Yamo Ding. In the year of He, I knew that my great-grandfather was named after him. The last family members all had the surname "D", but I don't know what the meaning is, so later generations adopted the surname "Ding" in the year of He." ④ The Nizhi, Yao, Oroqen, Dongxiang, Hui, and Mongolian surnames all have the surname Ding.
⑤ Comes from giving a surname. Danzhuer, a native of the Yuan Dynasty in the Ming Dynasty, was given the surname Ding.
★★The ancestor of the surname: Ding Gongji. Yandi Shennong was the son of Shaodian. Because he lived on the shore of Jiangshui, he took Jiang as his surname. The descendants of the Jiang surname passed through the Xia and Shang dynasties. In the Zhou Dynasty, there was a Jiang surnamed Lu Shang, commonly known as Jiang Taigong. In the early years of the Western Zhou Dynasty, he served as Zhou Taishi. Because he assisted King Wu in destroying the Shang Dynasty, he was granted the title of Qi (now northern Shandong Province). His son's name was that he was an important minister of the imperial court during the reign of King Cheng of Zhou Dynasty, and was also the minister of Gu Ming of King Zhou Kang. After his death, his posthumous title was Qi Ding Gong Ji. His descendants took the posthumous name as their surname Ji, and called him Ding, and respected Ding Gong. Ji is the ancestor of the surname Ding.
[Edit this paragraph] 2. Migration Distribution
There are many branches of the Ding surname, but generally speaking, Shandong is the earliest place of origin, and later developed into the largest place of Ding surname in the local area. Jiyang County Wang, Shandong Ding surname is also the main source of migration to various places. During the Qin and Han Dynasties, the settlements of the Ding surname were mainly in present-day Shandong, Jiangsu, and Henan. At the same time, a small number of people with the Ding surname were settled in Hebei, Shaanxi, Guangxi, Hubei, Guangdong and other provinces. During the Three Kingdoms, Jin and Southern and Northern Dynasties, wars in the north led to frequent migrations of the Ding surname, which can be said to be the prosperous period of migration in the history of the Ding surname. Sun Kuang of Sun Wu in the Three Kingdoms changed his surname to Ding, adding a new branch to the development of the Ding surname. Southern Jiangsu and most of Zhejiang became the main areas where this branch of the Ding surname multiplied. During this period, the Ding surname still flourished in Shandong and Henan. In addition, people with the Ding surname also moved in from Jiangxi and Anhui. In the Tang Dynasty, there were people named Ding from Jiyang who settled in Fujian. According to the "Zhangzhou Prefecture Chronicle": "Chen Yuanguang's army consulted and offered wine, including Ding Ru, who lived in Jiyang and later moved to Guangzhou Gushi. In the second year of the General Chapter, he started from Yuanguang to Zhangzhou." This branch of Ding family moved to Quanzhou and Quanzhou in the late Tang Dynasty. Guangdong and other places. During the Song and Yuan Dynasties, descendants of Ding Wei, a native of Jiangsu, lived separately in Yazhou (now northwest of Ya County, Guangdong Province) and Guangzhou. Ding Yunwen and Ding Zhaoxian were the founders of Chaozhou and Meizhou in Guangdong respectively, and are regarded as the local ancestors. During the Qing Dynasty, some people surnamed Ding who lived in Fujian and Guangdong immigrated to Taiwan, and later to Thailand, Singapore, the United States and other places. So far, the Ding surname, which has been spread throughout the country since the Song Dynasty, has increasingly extended its branches to all parts of the world. Today, the surname Ding is mostly found in Jiangsu, Fujian, Hunan, Hubei, Anhui, Shandong, Jiangxi, Zhejiang, Guizhou, Jilin, Liaoning and other provinces. The above-mentioned 11 provinces account for about 70% of the Han population with the surname Ding in the country. two. The surname Ding is the 46th most common surname in China today. It has a large population, accounting for about 0.44% of the country's Han population.
[Edit this paragraph] 3. Historical celebrities
Ding Gong: a native of Dongmin, Shanyang (now east of Jinxiang County, Shandong), a scholar in the Han Dynasty, known as a great Confucian at that time, and once served as an admonisher Yi doctor, doctor. Later he was promoted to the rank of Shizhong Jijiu and Cavalry Captain, and he died in office.
Ding means: A native of Changzhou, Suzhou (today's Suzhou, Jiangsu Province), Zhenzong of the Northern Song Dynasty served as the official Youjianyi and the third envoy of Quan. He was later promoted to prime minister and was named the Duke of Jin. The story of his restoration of the capital is revered as a model for the application of "operations research" in ancient times.
Ding Du: A native of Xiangfu (now Kaifeng, Henan), he was a text exegesis expert in the Northern Song Dynasty and was a bachelor of Duanming Palace. He once published and revised "Yun Lue" with Li Shu and others, and also revised "Guang Yun" into "Ji Yun".
Ding Yi: His ancestral home is Qinghe, Enzhou (now part of Hebei Province). He later moved to Xiangfu. He was a famous bibliophile in the Northern Song Dynasty. He collected eight thousand volumes of books.
Ding Lian: A native of Panyu (now part of Guangdong Province), he was a Jinshi during the Yuanfeng period of the Northern Song Dynasty and served as the imperial minister.
Ding Jing: A native of Qiantang (now Hangzhou), Zhejiang, he was a seal engraver in the Qing Dynasty. He liked epigraphic characters and was good at identification. He was good at poetry, calligraphy and painting, and was especially good at engraving. He founded the "Zhejiang School" and was known as Known as the first of the "Eight Families of Xiling".
Ding Bing: A native of Qiantang, Zhejiang Province, he was a bibliophile in the late Qing Dynasty. He wrote "The Book Collection of the Rare Book Room", which recorded the precious parts of his collection.
Ding Qian: a native of Renhe, Zhejiang Province (now Hangzhou City), a modern geographer. He is the author of sixty-nine volumes of "Penglaixuan Geography Series".
Ding Ying: A native of Gaozhou, Guangdong Province, a modern agronomist and rice expert. He once served as a professor at the School of Agriculture, Sun Yat-sen University. After liberation, he successively served as president of South China Agricultural College and president of Chinese Academy of Agricultural Sciences.
Ding Daquan: A native of Zhenjiang (now part of Jiangsu Province) in the Southern Song Dynasty, he served as an official admonition to the right, signed letters to the Privy Council, and became the right prime minister.
Ding Yunpeng: A native of Xiuning (now part of Anhui Province), he was a painter of the Ming Dynasty. He was good at painting figures, Buddhist statues, landscapes, and flowers, and could also write poems.
Ding Qirui: A native of Yongcheng, Henan Province in the Ming Dynasty, he served as Minister of the Ministry of War.
Ding Yaokang: A native of Zhucheng, Shandong Province, a writer of the Ming and Qing Dynasties. He is the author of the novel "Continuing the Plum in the Golden Vase" and so on.
Ding Guanpeng: A native of the capital (now Beijing), he was a painter of the Qing Dynasty who was best at figure painting.
Ding Shanqing: A native of Quanzhou (now part of Fujian Province), he was a Daoguang Jinshi in the Qing Dynasty and served as a lecturer at the Hanlin Academy. He is the author of "Zuo's Theory of War".
Ding Baozhen: A native of Pingyuan (now Zhijin), Guizhou, he was the governor of Shandong in the late Qing Dynasty and later the governor of Sichuan. Shandong Machinery Bureau and Sichuan Machinery Bureau were prepared and established by him, and his "Ding Wencheng Gong's Memorial" is preserved today.
Ding Richang: A native of Fengshun, Guangdong Province, a minister of the Qing Dynasty. He successively served as governor of Jiangsu, governor of Fujian, supervisor of shipping administration, military commander and minister of foreign affairs. He participated in the Westernization Movement and wrote "Fu Wu Gongshu".
Ding Ruchang: A native of Lujiang, Anhui Province, he was the admiral of the Beiyang Navy in the late Qing Dynasty. After the outbreak of the Sino-Japanese War of 1894-1898, he committed suicide after refusing to surrender during the Weihaiwei battle with the Japanese army.
Daughter of the Ding family (Song Dynasty). Hong Qing is a good wife. He is virtuous and well-written, with beautiful calligraphy and painting.
[Edit this paragraph] 4. Junwangtang No.
1. Junwang
Jiyang County: It was Wei Yi during the Warring States Period, and was established as a county in the Western Han Dynasty. The administrative seat is now northeast of Lankao, Henan, and south of Dongming, Shandong Province. During the reign of Emperor Hui of the Jin Dynasty, part of Chenliu County was set up as Jiyang County, where Jiyang was governed.
2. Hall number
Reindeer Hall: Originated in the Eastern Han Dynasty, Ding Mao’s family was very poor when he was young, and his father starved to death. He is the most filial to his mother. After his mother died, he carried earth to build a grave and planted pines and cypresses next to the grave. The white deer came from the mountain to the tomb to help him guard the tomb. The prefect recommended him as Xiaolian, but he refused to accept it in order to maintain his filial piety. The surname Ding takes "Reindeer" as his nickname.
In addition, the main hall names of the Ding surname include: "Jiyang Hall", "Zhongde Hall", "Mengsong Hall", "Shuanggui Hall", "Liyu Hall", "Chengde Hall", "Five Fruit Hall" and so on.
The Ding family in Rizhao, Shandong (Ding Zhaozhong family)
Since the 13th generation
But my family tree and resume are auspicious. Originally from Haizhou, started in Wuchang. I came to take photos in the early Ming Dynasty and lived in Hebei Province. Tianqi opened the school and Chongzhen took office. The local sages are well-known officials, and they are virtuous and successful. Promote your emotions and breed prosperity. We are willing to work together, be filial and harmonious. Generations are long, Pi inherits the ancestral Zeze.
Each four characters is a generation, regardless of priority or order. Ding Zhaozhong is the sixteenth generation of the Ding family in Rizhao. The character Zhao in the four characters "Zhao Shi Wuchang" means the sixteenth generation. People can choose any one of the four words.
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[Edit this paragraph] 5. Universal couplets for Ding ancestral halls
〖Ding ancestral halls are universal in four words Lian〗
Linfendili;
Fujiachi.
——Anonymous Ancestral Union of the Ding surname
The Shangliandian refers to the restoration of Martin, the chief minister of the Western Han Dynasty, and the Yue will raise troops from the same ancestor, become the hegemon, and enter the Han Dynasty. When the Three Qin Dynasties were established, he defeated the dragon and came to Pengcheng. He was made a great Sima, asked for Xiang's status, and was granted the title of Marquis of Yangdu. Xia Lian Dian refers to Ding Mi, the filial son of the Eastern Han Dynasty, whose courtesy name was Jing Gong and a native of Cenxi. The nature is pure and clear, and it is not subject to anyone's feedback. After his parents were bereaved and he stayed in the tomb of the hut for three years, a pair of ducklings roamed the small pond next to the hut. When they saw him being tamed, they thought they were filial piety.
Stay the fairy tower;
Enter the famous official temple.
——An anonymous couplet for the ancestral hall of the surname Ding
The first couplet refers to Ding Xiuying, the daughter of Ding Zhenjun in the Jin Dynasty. According to legend, she once made alchemy in Chongxuan temple in Ruizhou and later became an immortal. , the family buried her clothes and built a tower, which was called the "Fairy Tower". Xialiandian guides Ding Yunyuan, a native of Changzhou in the Song Dynasty. He was an official Shaoqing during the Chunxi period. He was demoted to the prefect of Chaozhou because of his loyalty and advice, where he established schools and built bridges. The people missed him and enshrined him in famous official temples.
Meng pine is a sign;
Engraving wood is a sign of marriage.
——Anonymous Ancestral Couplet of Ding’s Ancestral Hall
The first couplet refers to Ding Gu, a native of Wu during the Three Kingdoms period. He lost his father when he was young, his family was poor, but he respected his mother with utmost filial piety.
When he was a minister, he once dreamed that a pine tree was growing in his belly. After waking up, he said to someone: "The word 'pine' can be broken down into 'eighteen male'. Will I be 'gong' in eighteen years?" Later Sure enough, he was promoted to Situ (one of the three Dukes). The lower couplet refers to Ding Lan, a native of Hanoi in the Eastern Han Dynasty, who lost his mother when he was young. He carved a statue of his mother out of wood and served her as if she were a living person every day. My neighbor, Uncle Zhang, got drunk and cursed the wooden statue, and even hit the statue on the head with his cane. Ding Lan was angry and beat Uncle Zhang, so he was arrested. When he said goodbye to the wooden statue, the wooden statue shed tears for him.
The carved wood is bright;
The sound of the pine family is heard.
——Anonymous author Ding’s ancestral hall general couplet
Same as above.
Jiyang Shide;
The tiger watches the family voice.
——General couplet of the ancestral hall of the surname Ding written by an anonymous person
This couplet is the couplet of the "Jiyang Hall" of the ancestral hall of the surname Ding.
Linfendili;
Fusujiachi.
——An anonymous couplet for the ancestral hall of the surname Ding
The upper couplet refers to Ding Fu, a man from the early Han Dynasty, who raised troops with Liu Bang in Xuedi, and later assisted Liu Bang in pacifying the Three Qin Dynasties. After defeating General Long Qie of Xiang Yu, he was promoted to the rank of Grand Sima and was granted the title of Marquis of Yangdu. "Lin" refers to Qilin, which is a metaphor for outstanding talents. "Dili" refers to the imperial capital, Kyoto. Xialiandian refers to Ding Mi, a native of Cenxi in the Eastern Han Dynasty, who was famous for his filial piety. After his parents died, he built a house next to the grave to observe mourning for three years. According to legend, a pair of ducks (wild ducks) flew to the pond in the house and tamed them when they saw people. People thought it was inspired by his filial piety.
The flying duck tames;
The crane returns.
——Anonymous couplet for the ancestral hall of the surname Ding
The first couplet refers to the Eastern Han Dynasty when Ding Mi lost his parents and guarded the tomb of the hut for three years. , people think it is caused by filial piety. Xialiandian refers to Ding Lingwei, a native of Han and Liaodong, who learned Taoism in Lingxu Mountain and later turned into a crane and returned.
The carved wood is bright;
The sound of the pine family is heard.
——Anonymous author Ding’s ancestral hall general couplet
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〖Ding Ancestral Hall No. 5 Yantong couplet〗
Wood engraving of rural sages;
Talk about the scholar's family.
——The general couplet of the ancestral hall of the surname Ding written by an anonymous person
The upper couplet refers to the incident code of Ding Lan, a native of Hanoi in the Eastern Han Dynasty. Xia Lian Dian refers to Ding Du, a Xiangfu person in the Northern Song Dynasty, a text exegesis expert, and a bachelor of Duanming Palace.
Fu swims in the pond;
Transformed into a crane and returned to Liao Township.
——General couplet of the ancestral hall of the surname Ding written by an anonymous person
This couplet is the couplet of the ancestral hall of the Ding family. Shangliandian refers to the secret code of Ding from Cenxi in the Eastern Han Dynasty. Xialiandian refers to Ding Lingwei Shidian, a native of Han and Liaodong.
There are eight thousand volumes of books in the collection;
There are three hundred people in the same hall.
——Anonymous couplet for the ancestral hall of the surname Ding.
The first couplet refers to Ding Bing, a bibliophile in the late Qing Dynasty, whose courtesy name was Songsheng and whose name was Songcun. He was a native of Qiantang, Zhejiang. He likes to collect books and uses his ancestor's "Eight Thousand Volumes Building" as the name of his library. After Wenyuange's "Sikuquanshu" was lost, he collected and supplemented it in many ways. Xia Lian Dian refers to Ding Jun, a celebrity from the Song Dynasty, who was from Liling. Studying the Spring and Autumn Period, it was called "Ding Sanzhuan" at that time. There are seventeen brothers, a family of three hundred, and they have lived together for five generations. There is no idle talk at home, and in the Dazhong Xiangfu, the gate is called "Yihefang".
Miss Wen yesterday;
General Wu today.
——General couplet for the ancestral hall of the surname Ding written by Mao Zedong
This couplet was presented to Ding Ling by Mao Zedong.
The sage inherited his fortune;
Yi Kui Lie came to power.
——General couplet for the ancestral hall of the surname Ding written by Ding Xianzhi of the Tang Dynasty
This couplet is a poem couplet from "Yue Shang Gong Bai Pheasant" by the poet Ding Xianzhi of the Tang Dynasty.
Six tests and seven joint victories;
Four exams and ten passes.
——Universal couplet of the ancestral hall of the Ding surname written by an anonymous person
This couplet is the couplet of the ancestral hall of the Hui ethnic group Ding in Tumen Street, Quanzhou City, Fujian Province. There are tens of thousands of "Hui Hui guests" living in Quanzhou, and the Ding family in Chendai Hui Village in Jinjiang City, also known as the Ding Family Beard, is one of the families with the largest number of people. The Ding clan members have big beards that are "famous all over the world". Even the Ding clan ancestral hall is no different from the traditional Han ancestral hall. Without someone's guidance, it would be difficult to tell the Hui information about the ancestral hall: without looking carefully, these ordinary patterns are actually Arabic characters, so why did the Hui people in Quanzhou also build ancestral halls and bury their religious colors and ethnic backgrounds so well? deep? In order to improve the living space of their descendants, the ancestors of the Ding family began to accept Han Confucian culture while continuing the traditional Islamic worship rituals, and strived to become officials through the imperial examination. During the Hongzhi and Zhengde years of the Ming Dynasty, the Ding family also built an ancestral hall for the Ding family. Here, it can be said that ancestral halls and mosques stand side by side, and Confucianism and Islamic civilization blend with each other. During the Ming and Qing dynasties, the Ding clan produced many court officials, poets and artists. Particularly worth mentioning is Ding Gongchen of the Qing Dynasty. He once compiled "The Theory of Artillery" and was a pioneer of modern Chinese military science and technology. They have lived in this city called Quanzhou, also called Citong, since they were children.
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〖Seven-character universal couplet of the ancestral hall of the surname Ding〗
Tongfei Hanfanshi The name is important;
The emperor has a profound idea.
——General couplet for the ancestral hall of the surname Ding written by Ding Leng of the Tang Dynasty
This couplet is a couplet of verses from "Hezhu Si Wang Qi" by the poet Ding Leng of the Tang Dynasty.
A noble traveler is better than Wang Qiaohe;
A good encounter is with Fan Lizhou.
——General couplet for the ancestral hall of the surname Ding written by Ding Jing of the Qing Dynasty
Ding Jing (1695~1765), a seal engraver of the Qing Dynasty, wrote the couplet. Ding Jing, also known as Jingshen, nicknamed Duding, also known as Longhongshanren, was from Qiantang, Zhejiang. He is good at engraving with the knife method. He is vigorous, simple and unique, forming the "Zhejiang School", which is the first of the "Eight Schools of Xiling".
Carving wood to show filial piety to Mian Shize;
Meng pine responds to the omen and invigorates the family reputation.
——Anonymous Couplet of the Ancestral Hall of the Surname Ding
See the explanation of the couplet of the "Four-Character Universal Couplet of the Ancestral Hall of the Surname Ding: Meng Song Ying Zhao; Engraving Wood for Marriage".
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〖Common couplets of more than seven words in the ancestral hall of the surname Ding〗
Learn thoroughly about the Spring and Autumn Period, Great Confucianism admires him;
He is talented and brave, and he is a joke.
——Anonymous couplet for the ancestral hall of the surname Ding.
The Shangliandian refers to the canon of affairs of the Eastern Han Dynasty scholar Ding Gong. Ding Gong, courtesy name Ziran, was born in Dongmin. Xi Gongyang Yan's Spring and Autumn Period. Academically shrewd. In the early days of Jianwu, he was a doctor who advised the officials. The lower couplet indicates that the commanding officer Ding Dexing was from Dingyuan. Because of its majestic appearance, it is called "Heiding". Because of his meritorious service, he was awarded the title of Duke of Jiguo and enshrined in the temple of meritorious officials.
The official discipline is too constant, and the five-horse breeze is still in Fengshui;
The famous officials are respected, and the immortal fields are recommended for thousands of years.
——Ming Dynasty Huang Jinggong wrote the universal couplet of the ancestral hall of the surname Ding
This couplet is the couplet of the large ancestral hall of Ding Huan in Xiantian Township, Lixi Town, Chaozhou City, Guangdong Province. The ancestral temple is dedicated to Ding Gongyuan, the founder of the trend. It was originally built in the Ming Dynasty. In the early 1980s, Ding Gong donated money for reconstruction, and the ancient temple took on a new look. In front of the ancestral hall, there is this stone couplet presented by Huang Jinggong, the Minister of Rites in the late Ming Dynasty. Ding Yunyuan was originally from Changzhou, Jiangsu Province. In the 14th year of Chunxi in the Song Dynasty (1187), he was demoted from Taichang Temple Shaoqing to Chaozhou Military and State Affairs for admonishing the exemption of salt and iron taxes. During his tenure, he presided over the construction of the Han Wen Gong Temple at the site of the ancient Jieyang Tower in Hanshan, moved the Han Temple in the south of the original city to Hanshan, and enshrined Zhao De, the Tang Xian, and Chen Yaozuo, the Song Xian, with a plaque inscribed as "Zhongyou Temple"; presided over Additional stone piers were built on the west bank of the Hanjiang River, bridges were erected on the stone piers, pavilions were built and houses were built. The built Hanjiang West Bridge was called "Dinggong Bridge" by Chaozhou people. He attached great importance to education and once allocated 365 dan of farmland as education funds. The students are well-educated... After Ding Gong resigned from office, he took up residence in Haiyang County and was the ancestor of the Ding family in Xiantian. Later generations fully affirmed Ding Gong's political achievements during his period of knowledge of the Chaozhou Dynasty. In the 23rd year of Qianlong's reign, Zhou Shuoxun, the prefect of Chaozhou, agreed that Ding Gong should enjoy the Han temple. Huang Shangshu spoke highly of Ding Gong's political style and achievements in the gift couplet. The first couplet lists Ding Gong's official positions. Taichang: One of the Nine Qings, the official in charge of rituals and music. Before Ding Gong was demoted to Chao Dynasty, he was the Shaoqing of Taichang Temple. Wuma: The title of the prefect. In the official system after the Song Dynasty, the official name of the prefect no longer exists, but it is still customary to call the prefect and prefect of the prefecture the prefect. After Ding Gong was demoted, he learned about Chao, so Huang Shangshu called it Wuma. Although Ding Gong has always held important positions, his purity as an official is even clearer than that of Han Jiangshui. The second couplet says that Ding Gong worshiped famous officials. His political achievements during his tenure in Zhichao can be said to be the inheritance of previous sages and the inspiration of later sages. A footnote can be found in Zou Chaoyang's "The Monument of Grand Administrator Ding Gong Pei Xian" written by Zou Chaoyang during the Qianlong period of the Qing Dynasty: "Ding Gong went out to guard Chaozhou with Tai Chang's loyal advice, which is similar to admonishing the Buddha's bones; he placed it on the public bridge and the people were not sick, which is similar to driving Crocodile Anlan; bought fields to see the scholars, created six studios, similar to Yan Shi's training... Han Gong's temple has also been updated many times... Since Ding Gong first founded this temple, it lasted from the Song Dynasty to the Yuan Dynasty and the Ming Dynasty. It may have been changed before the end of the dynasty of our country. Isn't it not The spirit of Han Gong is silently attached to this land, and I sigh that Ding Gong has really won my heart, and he dug a well to get a spring..." Ding Gong continued his past and opened up, and made great contributions to Chaozhou, so he can be worshiped in the immortal field for thousands of generations. Huang Shangshu was born in the late Ming Dynasty. It is not yet known how much later generations would admire Duke Ding, but he only said that he was worshiped in his own ancestral temple. If anyone knows that Duke Ding is worthy of being worshiped in the Korean ancestral hall, and a Yunyuan Pavilion has been built to have a wide view, he will surely The couplet must be changed to: "...recommend Han Temple." The couplet expresses the author's feelings in a simple style, without any trace of polishing, and the dialogue is stable, appropriate and highly targeted. Huang Shangshu was also a famous eunuch in Chaozhou, and he was an extremely honest official. He was appointed as the Minister of Rites. Although he was of a different generation from Ding Gong, he held the same ceremonial position as Ding Gong. His respect for Ding Gong can be seen in the couplet. Since the establishment of Chaozhou, there have been countless officials guarding Chaozhou, but those who can leave good stories for future generations and be famous and respected are very few. Ding Gong's deeds form a strong contrast with those who say: "Love the people like a son, gold and silver are all my sons; law enforcement is like a mountain, a mountain of money, a mountain of backing, it is a mountain." Ding Gong can be worshiped for a long time, win the hearts of the people, and is praised by those who come after him. He is actually a rare official of the people.
He was a general in the Han Dynasty and a lord in the Song Dynasty. His flying pearls ruled the world;
He lived as a minister and died as a god, and his reputation shook the three rivers.
——General couplet of the ancestral hall of the surname Ding written by an unknown person
This couplet is the couplet of the ancestral hall of Ding Gong (Feng), the general of Wu in the Three Kingdoms. The temple is located at the mouth of Jiayulu River, Hubei Province. Ding Feng, courtesy name Chengyuan, was born in Anfeng. With bravery and bravery, he has accumulated many military exploits. Sun Liang ascended the throne and became the champion general. Official to the right of Da Sima.
Jiyang continues from generation to generation, multiplying the new blessed land of Hangzhou and Sichuan;
Talking about the classics and learning from the past, passing down family poems and etiquette to the court.
——Universal couplet of the ancestral hall of the surname Ding written by an anonymous person
This couplet is the couplet of Ding’s ancestral home at No. 48, Xinsheng Lane, Shanghang County, Fujian Province (1).
The Thousand-year-old Crane returns and sings an immortal song when he wakes up to the world;
The Sangong Pine grows, and the sky is full of great achievements.
——General couplet of the ancestral hall of the surname Ding written by an anonymous person
This couplet is the couplet of the ancestral hall of the Ding family in Yuxiang, Situ Town, Danyang County, Jiangxi Province.
Stars gather in Taiqiu, and a virtue is passed down. On this day, the ministers will follow the counselors;
——Common couplet of the ancestral hall of the Ding family written by Ding Maode
This couplet is the couplet of the Ding family ancestral hall in Ning County, Anhui Province.
Six hundred years ago, Piji Zhenduo and Mingqin were built, which strengthened the great power of the noble family;
In the 20th generation, Hou Ze joined the army and became a shepherd, and Yan Yi Shao was granted the title of Duke. .
——Universal couplet of the ancestral hall of the surname Ding written by an anonymous person
This couplet is the couplet of Ding’s ancestral home at No. 48, Xinsheng Lane, Shanghang County, Fujian Province (2).
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[Edit this paragraph] 6. Allusions and interesting facts about the surname Ding
〖Ignorance of Ding〗
Once upon a time, there was a rich man named Ding. He had a son who was more than ten years old and didn't understand anything. He hired several gentlemen, but they couldn't teach him a word. Rich Master Ding was very anxious. One day he published an article claiming that anyone who taught Master Ding a word would be rewarded with ten taels of silver.
An old scholar saw him and thought: No matter how stupid this kid is, he doesn't know his surname, right? Besides, the strokes of this "D" character are simple, easy to write, and easy to recognize. How could I not teach him the character "D"? So, he unveiled the list.
After arriving at the rich man's house, the old scholar asked Master Ding to learn the word "D" every day. Nine days passed in a flash, and the rich man Ding wanted to test Master Ding. The old scholar was afraid that Master Ding would forget, so he specially prepared a nail and asked the young master to hold it. He said, "If you forget, just look at the thing in your hand and you will remember it. Do you understand?" The young master nodded.
The scholar led the young master to see the rich man Ding, wrote the character "D" and said: "Young master, how do you pronounce this character?"
Who knows that the young master still looked at it for a long time, but still I can't remember what the word is. The scholar quickly reminded him: "What is that in your hand?"
The young master looked down and said: "An iron rod."
The scholar was angry when he heard this He stomped his feet: "It's really rotten wood that cannot be carved! It doesn't matter if you can't recognize Ding, my ten taels of silver are gone."
From then on, the saying "Ignorant of Ding" spread.
Later, people called illiterates, "eyes can't read Ding", which means they can't even read the word "ding", which shows the extent of their inability to read.
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Chinese People's Liberation Army surnamed Ding founding A brief introduction to the life of the general
Lieutenant General Ding Qiusheng
Major General Ding Bingsheng
Ding Bingsheng (1939~——) was born in Wuxi City, Jiangsu Province. Graduated from the 55th class of Dangkou Middle School in Xishan City.
He has successively served as deputy chief of staff of the Nanjing Military Region Headquarters of the Chinese People's Liberation Army. He is the vice president of the Chinese New Fourth Army and the Central China Anti-Japanese Base Area Research Association and the president of the Huaxia Double Support College. He has been engaged in combat command and education and training for decades, and has high organizational command capabilities and teaching experience.
He was awarded the rank of senior colonel in September 1988 and promoted to the rank of major general in July 1992. Together with Tong Laixi and others, he co-authored "The Third Field Army's Campaign Records (Volume 1 and 2)" and so on.
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Chinese People's Liberation Army senior surnamed Ding A brief biography of generals and revolutionary heroes
Martyr Ding Kai
Ding Kai (1907~1931.9) was a native of Huoshan County, Anhui Province. In 1922, he was admitted to the No. 2 Senior Primary School of Huoshan County in Huanglijie and participated in the "Marxism Research Group". Joined the Communist Party of China in 1926 at Anqing Industrial College.