1. Poems about immortals
Poems about immortals 1. Poems about immortals
The wind blows and the immortal mantles flutter.
——Song of Everlasting Regret
Floating as if left alone in the world, emerging into immortality.
—— Chibi Fu
"On the mountain of Miaogushe, there is a god and man living there. His skin is like ice and snow, and he is as graceful as a virgin. He does not eat grains, but breathes wind and drinks dew. He rides on the clouds. , ride a flying dragon, and swim across the four seas."
-- Zhuangzi's "Xiaoyaoyou"
"Either you can stand in the clouds and fly without wings; or you can ride a dragon on the clouds." , ascend to the heavenly level; or turn into birds and beasts, floating in the blue clouds; or sneak into the rivers and seas, soar over famous mountains; /p>
-- "The Biography of Immortals"
2. Poems describing immortals
"Immortals"
Era: Tang Author: Li He< /p>
On the stone wall, there was an immortal playing the piano.
Holding a white luan tail, sweeping the clouds over the southern mountains at night.
The deer drink in the cold stream, and the fish return to the clear seashore.
At that time, Emperor Wu of the Han Dynasty wrote a book announcing the peach blossom spring.
Immortals
Author: Zhang Biao (Tang Dynasty)
Immortals can be learned from nothing, and the names of hundreds of years are about the same. The world is so vast, the world is half full of sorrow and joy.
Life is full of confusion, and good things turn into evil. Fighting to be first and waiting, the middle road is hard and weak.
The elders think about longevity, while the younger generation laughs at loneliness. The five grains are not long-lasting, but the four qi are elixirs.
Why should Liezi wait? My heart is full of limitations.
The sun ascends to the sky. Originally, Taoism refers to the person who ascends to the sky during the day and becomes a god. The latter is a metaphor for suddenly becoming wealthy.
Source: Han Dynasty Ying Shao's "Customs and Customs·Zhengshu": "It is said that Wang An of Huainan invited thousands of guests and alchemists to write the book "Secret of Hongbaoyuan" on the pillow and cast it Yellow and white, the sun rises to the sky."
Eat flowers and drink dew. Describe the transcendent and refined life of immortals.
Source: Han Dynasty Liu Xiang's "Biography of Immortals· Red General Ziyu": "Ziyu is free from vulgarity, eats delicious food and drinks dew."
Two Immortals Preaching to Two Immortals* **Teach Taoism together. It is a metaphor for two people secretly working together to do something.
Source: Qing Dynasty Li Luyuan's "Qilu Deng" Chapter 56: "The sable skin said: 'Let the two immortals go preach!' Pearl String glanced at it, Let’s go and laugh.”
Hongyi Yushang uses feathers as clothing. Refers to the clothes of gods.
Source: Northern Wei Dynasty·Li Daoyuan's "Shui Jing Zhu·He Shui 2": "In the rock hall, I see gods and men coming and going all the time, and men wearing red clothes and feathers are practicing fine bait. "Husband's ear."
Calling wind and rain used to refer to the magical power of immortals and Taoists. Now it is a metaphor that man has the great power to control nature. It can also describe rampant reactionary forces.
Source: Sun Zhan of the Song Dynasty, "A Journey to the Stream": "The painting of the blackbirds at the head of the stream makes the wind and rain endless."
The universe in the pot refers to the Taoist life of gods. Same as "the sun and the moon in the pot".
Source: The first chapter of "The Immortal Meeting" by Zhu Youdou of the Ming Dynasty: "Who is the same as the Luofu Taoist priest? The grass, clothes, wood and food are light on the princes. There is no control in the world. The universe in the pot is only free."
p>
Hutian, sun and moon refer to the Taoist life of immortals. Same as "the sun and the moon in the pot".
Source: Jin·Changquanzi's "Xijiang Moon" poem: "The sun and moon shine back in the sky, and stop talking about the troubles of the world."
Langyuan Qionglou Lang: open, wide; Qiong : red jade. Vast gardens and gorgeous pavilions. The legendary residence of the gods. It also refers to the palaces and gardens of the emperor and nobles.
Source: Chapter 11 of "Three Heroes and Five Righteousness" by Shi Yukun of the Qing Dynasty: "Inside the Langyuan Qionglou, there are strange flowers and plants, which are very mysterious."
The predictions are like divine predictions. : expected. Predict things as accurately as a god. It is very accurate to describe predicting things.
Source: Song Dynasty Yang Wanli's "The Epitaph of Ti Xing Hui You and Jian Zheng Wang Gong": "The knowledge of public instruments is profound and broad, and the number of people to be imposed is discussed. The events are like gods, and the objects have no escape." ”
Luan posture and phoenix posture are metaphors for the deportment of gods.
Source: Volume 5 of "Yunji Seven Lots": "There are eighteen disciples, all of whom are very handsome. However, the ones with the posture of Luan and Phoenix, reflecting the clouds and pines, include Wei Fazhao, Sima Ziwei and Guo Chongzhen. ”
The world on earth, heaven, human society and the world of gods. Refers to a place with extremely beautiful scenery. The situation is completely different.
Source: Tang Dynasty Cui Hao's "Qixi Festival Ci": "The fairy skirt and jade pendant know that they are in the sky, and heaven and earth do not meet each other."
The man among the gods ① refers to the look, manners, and clothing , People who behave differently from ordinary people. ② Refers to a person who is as free and happy as a god.
The Tongzhen Spirit communicates with the gods.
Source: Volume 47 of "Yun Ji Qi Lian": "The Supreme Four Mings, the nine sects are fine, the ears and eyes are profound, and the truth is clear and spiritual."
Sui Feng Drink Lu is often used in Taoism and poetry to refer to the gods' hunger for grains.
Source: "Zhuangzi·Xiaoyaoyou": "On the mountain of Miaogushe, there are gods and men living there. ... They do not eat grains, but inhale wind and drink dew."
”
Fairy Mountain and Qiongge Fairy Mountain: refers to the three sacred mountains of Penglai, Fangzhang and Yingzhou; Qiongge: an exquisite pavilion. The place where the gods live in legend. Now it is also a metaphor for the ethereal and wonderful illusion.
< p> Source: "Song of Everlasting Sorrow" by Bai Juyi of the Tang Dynasty: "Suddenly I heard that there was a fairy mountain on the sea, and the mountain was ethereal. The exquisite pavilion is filled with five clouds, among which there are many fairies. "Yaotai Yinque is a gorgeously decorated terrace palace. It often refers to the residence of gods.
The old man under the moon originally refers to the god in charge of marriage. Later it refers to the matchmaker. It is referred to as "Yue Lao". ".
Source: Tang Dynasty Li Fuyan's "Xuyouguilu" records the legendary story: Wei Gu of the Tang Dynasty passed by Songcheng and met an old man checking a book under the moonlight. After asking, he knew that the old man was The god who specializes in human marriages, the book he reads is the marriage book.
Beaded curtains and screens are often used to describe the gorgeous furnishings of the fairy cave. < /p>
Source: The poem "Song of Everlasting Sorrow" by Bai Juyi of the Tang Dynasty: "I hold my clothes and push my pillow, and I wander around, and the silver screen of beads and foil spreads. "
The Eight Immortals crossing the sea, each showing his magical powers. The Eight Immortals: the eight immortals in Taoist legends. It is a metaphor that everyone has his own way of doing things. It is also a metaphor that each uses his or her skills to compete with each other.
Source : Chapter 81 of "Journey to the West" by Wu Cheng'en of the Ming Dynasty: "It was the Eight Immortals who crossed the sea together and showed their magical powers alone. ”
3. Ancient poems describing immortals
Immortal_Author: Li He (Tang Dynasty) was playing the piano on a stone wall, turning over an immortal.
Holding a white Luan tail, the clouds sweep over the southern mountains at night. Deer drink in the cold stream, fish return to the clear seashore.
At that time, Emperor Wu of the Han Dynasty wrote "The Song of the Eight Immortals in Drinking"·Du Fu Zhizhang was dazzled by riding a horse. Falling into a well and sleeping at the bottom of the water.
The three buckets of Ruyang began to face the sky, and the mouth of the road was filled with saliva. The left prime minister spent tens of thousands of dollars every day, drinking like a long whale sucking in hundreds of rivers, holding a cup of joy.
Zong Zhi, a handsome and handsome young man, looks up at the blue sky, as bright as a jade tree in front of the wind. Su Jin often likes to escape to Zen when he is drunk. There are hundreds of poems about drinking wine. I went to sleep in a restaurant in Chang'an City, but the emperor couldn't get on the boat. He claimed that I was the immortal in wine. Zhang Xu took off his hat and exposed his head in front of the prince, and the paper was like a cloud of smoke.
Jiao Sui fought five battles with Fang Zhuoran, and his eloquent talk shocked the four feasts. Untitled Li Shangyin went deep into the Mochou Hall, and lay down for a long and thin night.
The life of a goddess was originally a dream, and my sister-in-law had no husband. The wind and waves do not believe that the water chestnuts are weak. Who teaches the fragrance of osmanthus leaves? It is useless to think about lovesickness.
Thinking about Li Bai, I think about the immortal, in the east corner of the blue sea. It's windy in the day, and the mountains are covered with white waves.
The long whales are gushing out, and the bluebirds are flying from the west to the east. I would like to send a letter to thank Magu.
It is written that Li Baixian, who lived in Yingyang Mountain, Danqiu, traveled across the Yingshui River and visited the emperor of the Yuan Dynasty. But look at the broken mountains of the north, and look forward to the branches of the southern mountains.
The moon is far away from the sea, and the clouds of Songqiu are not separated. I admire the clear scenery. Talking and laughing in the pine trees, I wish I could catch a blue bird, and my clothes are flying in the river.
4. What are the poems describing "immortals"
1. "Long Song Xing". Li Bai of the Tang Dynasty
The peaches and plums are waiting for the sun to bloom, and the glory is shining in the past. Heaven and earth, Xihe has no end to his whip.
If fame is not achieved early, how can bamboo and silk be used to express youth?
Wealth and immortality are lost in time. . Gold and stone are still sold, and the wind and frost have no lasting quality.
I am afraid of singing and drinking after the sunset. The autumn frost suddenly invades the willows.
The shadow of the ancient mirror of the dangerous building is still cold. The shadow of the ancient mirror of the dangerous building is still cold. The peach blossoms do not know the East and the Jin Dynasty, and they still dream of the misty fairy sea in Handan.
Painting the human world.
The Baoguang Dan Qi is circulating. The water is weak and the boat is idle. The autumn wind is difficult for the old three-bead tree to remain, and the brittle tube is clear. Don't dance with the colorful clothes, the silver bridge will not reach the mountains.
3. "Die Lian Hua·The Ancient and Modern Road in Orchid Pavilion of Yumiao" Song Dynasty·Lu You
The Ancient and Modern Road in Orchid Pavilion of Yumiao Temple. A night of clear frost dyed all the trees by the lake. The parrot cup is so profound that you should not complain. When you meet him, you know where he is.
The passing years cannot be retained. The beauty in the mirror will eventually fade away. A sentence that Ding Ningjun will remember. Immortals must be made by idle people.
4. "Niannujiao·Tian Nan Di Bei" Yuan Dynasty: Shi Naian
Tian Nan Di North, ask the universe, where can we tolerate crazy visitors? I borrowed Shandong Yanshui Village to buy the spring scenery in Fengcheng. The green sleeves are wrapped with incense, and the crimson silk cage is full of snow.
A smile is worth a thousand pieces of gold. How can I get rid of my immortal body?
Think of the reed leaves on the beach, the Polygonum flower lining beside the pond, and the bright moon in the sky. Sixty-six flying geese and eighty-nine in a row, just waiting for the news of the golden rooster. His righteousness covers the sky, his loyalty covers his liver
He is known to no one in the world. There are thousands of sorrows about separation, and my head turns gray all night after being drunk in the countryside.
5. "Sending Zhang Shenming's Sutras to Jingzhou Province" Tang Dynasty·Meng Haoran
In the fifteenth year of Caiyi, Cheng Huan was in front of his loving mother. Xiaolian pays tribute every year, and carries oranges to Qinchuan.
Among the four candidates, Xu Zhongxuan was the middle doctor. Who wouldn’t admire the gods while boating on the river?
5. Poems about Immortals
"Nineteen Ancient Poems"
Era: Han Author: Han Anonymous
Born less than 100 years old ,
Always cherish the worries of a thousand years.
The days are short and the nights are long,
Why not take a candle tour!
It’s time to be happy,
How can you wait for it?
A fool cherishes his money,
but it will be ridiculed by future generations.
Immortal Prince Qiao,
It’s hard to wait for a while.
"A Ballad from Mount Lu to Lu Shi Yuxu Zhou"
Era: Tang Author: Li Bai
I am a madman of Chu, and Feng Ge laughs at Confucius.
Holding a green jade staff, he bids farewell to the Yellow Crane Tower.
Traveling to the Five Mountains to find immortals is a good way to travel to famous mountains.
Lushan Mountain shows off the Nan Douban, the screen is covered with nine folds of clouds,
the shadow falls on the Minghu Lake and the blue and green light shines on it. There are two long peaks in front of the Golden Tower, and three stone beams hanging upside down from the Milky Way. The Xianglu Waterfall looks across from each other in the distance, and returns to the cliffs and peaks. Green shadows and red clouds reflect the morning sun, and birds cannot fly to Wu Tianchang. Climbing up to the spectacular heights between heaven and earth,
The vast river will never return. The yellow clouds are moving thousands of miles away, and the white waves and nine flowing snow mountains are shining.
It is good for Lushan ballads, and it is popular because of Lushan.
Peering into the stone mirror clears my heart, and I thank you for the green moss in my place.
If you take Huandan early, you will have no worldly feelings, and the threefold path of Qinxin will be completed.
I saw an immortal in the colorful clouds in the distance, holding a hibiscus towards Yujing.
I am sweating all over Jiugai in advance, and I am willing to take Lu Ao on a tour to Taiqing.
"Looking at the Mountains"
Era: Tang Dynasty Author: Du Fu
Xiyue Mountain is a place of honor, and the peaks stand like children and grandchildren.
I got the immortal's nine-section staff and the jade girl's shampoo basin.
The carriage enters the valley with no way to return, and there is a door leading to the sky.
After waiting for the west wind to cool down, Gao Xun Bai Di asked for the true source.
"Song of Peach Blossom Temple"
Era: Ming Dynasty Author: Tang Yin
Peach Blossom Temple in Taohuawu, Peach Blossom Fairy under Peach Blossom Temple;
The Peach Blossom Fairy grows peach trees and picks peach blossoms to sell for wine money.
When you are sober, you just sit in front of flowers, and when you are drunk, you sleep under flowers;
Half-awake and half-drunk day after day, the flowers fall and bloom year after year.
I hope that I will die of old age among the flowers and wine, and do not want to bow in front of the chariot and horse;
The chariot and horse are enough for the rich, and the wine-gold branch is for the poor.
If you compare the rich and the poor to the humble, one is on the ground and the other is in the sky;
If you compare the poor to the chariot and horse, he has to drive and I have nothing to do.
Others laugh at me for being crazy, but I laugh at others because they cannot see through it;
There are no tombs of heroes from the Five Tombs, and there are no flowers or wine to hoe the fields.
6. What are the sentences describing "immortals"
1. Taking food to seek immortals - "Nineteen Ancient Poems" by Anonymous Han Han Dynasty 2. House of the Twelve Immortals in Fenglou - ——Song Liuyong's "Spring in the Jade House" 3. Everyone knows that the gods are good - Cao Xueqin's "Hao Song" of the Qing Dynasty 4. Everyone knows that the gods are good - Cao Xueqin of the Qing Dynasty's "Hao Song" 5. Everyone knows that the gods are good - Cao Xueqin's "Hao Song" of the Qing Dynasty "Good Song" 6. Everyone knows that the gods are good - "Good Song" by Cao Xueqin of the Qing Dynasty 7. After the deep rain in spring, the beautiful flowers in the West Lake are vying for beauty, the butterflies are noisy, the bees are noisy, the sunny day makes the flowers warm, and the orchid paintings are leisurely. It is the reflection of the gods, the water is broad and the wind is soaring, and the orchestra is soaring - Song Ouyang Xiu's "Picking Mulberries: It's Good to Cross the West Lake in the Deep Spring Rain" 8. After the Yanhong passes, the oriole returns and calculates the thousands of floating threads that last longer than the spring dream. After hearing the music and undressing, the couple of immortals broke off their robes and could not keep them. They advised you not to act alone, sober up and drunk. There are many flowers among the flowers - Song Yanshu's "Spring in the Jade House" 9. The immortals dancing in the middle hall - Du Fu of the Tang Dynasty, "From Beijing to Fengxian County to chant your feelings." "Five Hundred Words" 10. The House of the Twelve Immortals in Fenglou - Song Liuyong's "Spring in the Jade House" 11. The Immortal's Song of the Fisherman's Proud - Song Yanshu's "The Proud of the Fisherman - Fainting and Dawning to the Sound of Painted Drums" 12. The Couple of Immortals Wearing the Qin and Interpreting the Pei ——Song Ouyang Xiu's "Spring in the Jade House" 13. Like an immortal - Song Li Zhiyi's "Die Lianhua·Jade Bone Ice Muscle Heaven" 14. Send the immortals to you and take care of them ——Song Li Zhiyi "Die Lianhua·Jade Bone Ice Muscle Heaven" "Ode" 15. The Yao family has its own immortals - Song Dynasty Zhang Xiaoxiang's "Partridge Sky·Known to the Yellow Flower People" 16. Reluctant to be a god - Song Dynasty Zhu Dunru's "Linjiang Immortal·Growth in the West Capital Meets the Hua Ri" 17 , among them are the gods living - Zhu Dunru of the Song Dynasty, "Partridge Sky: Everything is in harmony with the truth" 18. The theory of gods - Song Li Misun, "Shui Diao Ge Tou: Qing Ye Yue Noon" 19. I have heard of the gods of the Ministry of Water Quote - Cao Xun of the Song Dynasty, "Partridge Sky: One or two sprigs of fragrance after snow" 20. Where to find gods - Shihao of the Song Dynasty, "Huanxi Sand".
7. Poems written by immortals throughout the ages
The Immortal Poet Li Bai (701-762), also known as Taibai, also known as Qinglian Jushi.
Li Bai is a famous poet in the Tang Dynasty and one of the most famous poets in my country. He is another great romantic poet after Qu Yuan in the history of Chinese literature. He is known as the "Immortal of Poetry". Li Bai and Du Fu are collectively called "Li Du".
Li Bai (701-762), also known as Taibai, also known as Qinglian Jushi. His ancestral home was in Chengji, Longxi (now southwest of Jingning, Gansu). At the end of the Sui Dynasty, his ancestors lived in Suiye (near today's Tokmak, northern Kyrgyzstan).
When he was young, he moved with his father to Qinglian Township, Changlong County, Mianzhou (now Jiangyou, Sichuan). At the age of 25, he "said farewell to relatives and traveled far away" and left Shu with a sword. Tianbao initially served in the Imperial Academy, but was slandered by the powerful and left Chang'an in just over a year.
During the Anshi Rebellion, he served as an aide to King Yong Lin. Because Lin was defeated in Xunyang Prison, he was banished to Yelang, but he was pardoned and returned to the east. In his later years, he went to his uncle Li Yangbing, who ordered him to Dangtu. He later died in Dangtu and was buried in Longshan.
In the twelfth year of Tang Yuanhe (817), Fan Chuanzheng, the observer of Xuanshechi, moved his tomb to Qingshan according to Li Bai's last wish of "aiming at Qingshan" during his lifetime. There are thirty volumes of "Collected Works of Li Taibai" in circulation.
There are more than 990 poems by Li Bai in existence. There are a large number of political lyric poems, which fully express the poet's extraordinary ambition, unrestrained passion, and heroic spirit. They also represent the typical tone of high-spirited poetry in the prosperous Tang Dynasty.
Li Bai had a strong self-awareness and compared himself to the Dapeng many times. "The Dapeng rises with the wind in one day, and its fortunes can reach ninety thousand miles" in "Li Yong". However, Li Bai returned frustrated after three years in Chang'an. When his passionate political enthusiasm was collided with reality, he turned into a sad and angry song of unrecognized talent. He burst out from his chest: "The road is like the blue sky. I can't reach it alone. I am ashamed." "In the middle of Chang'an society, the red chickens and white dogs play for pears and chestnuts, they play the swords and sing songs and make bitter sounds, and they drag their trains to the royal family, which is not suitable for them."
Li Bai also wrote joyful drinking poems to relieve the sorrow of not being able to realize his talent. "About to Enter the Wine": "If you are happy in life, you must have all the fun. Don't let the gold bottle stand empty against the moon. I am born with talents that will be useful. I will come back after all the gold is spent. I have fun cooking sheep and slaughtering cattle. I will drink three hundred cups at a time." In line with this bold and unrestrained emotional momentum, the distinctive characteristics of Li Bai's poetry in terms of artistic techniques are: magical imagination, unprovoked changes, vertical and horizontal jumps in structure, and scattered sentence lengths, forming a majestic and elegant poem. style.
"Sleepwalking Tianmu chants and leaves behind": "Tianmu reaches the sky and stretches across the sky, pulling up the five mountains to cover Chicheng. The rooftop is 48,000 feet long, and it wants to fall to the southeast.
Because of my dream, I flew across the Jinghu Lake all night long and took my shadow to the Yan River.
The place where Xie Gong stayed is still here, and the clear ape crows in the water. Thank you for your clogs, and climb the Qingyun Staircase.
You can see the sea and the sun, and you can hear chickens in the air. The dragon sings in the Yinyan Spring, the chestnut trees are deep and the tops are shocked. The clouds are green and ready for rain, and the water is sluggish and smokey.
The mountains are broken by thunderbolts, and the stone fans in the cave sky are suddenly opened. The blue sky is endless, the sun and the moon are shining on the gold and silver platform.
Ni is the clothes, the wind is the horse, the kings of the clouds are coming and going, the tigers and drums are playing, and the immortals are coming back.
"When I first woke up from the dream, the illusion disappeared, which led to my feelings about life and the world: "The same is true for happiness in the world. From ancient times, everything will flow in vain." Working for the powerful makes me unhappy." Li Bai's characteristic of thinking beyond the world greatly developed Zhuangzi's fables. Qu Yuan's first romantic spirit and expression techniques also integrated Taoist immortal imagery, which has amazing artistic charm and won the praise of a generation of "poetry immortals". praise.
The themes of Li Bai's poems are diverse. His seven-character ancient poems ("The Road to Shu is Difficult", "Dream Wandering Tianmu's Song of Farewell", "About to Enter the Wine", "Yin of Liang Fu", etc.); five-character ancient poems (59 poems in "Ancient Style"); there is a Yuefu folk song of the Han, Wei and Six Dynasties The unique "Changganxing", "Midnight Wu Ge", etc., and the seven-character quatrains ("Wanglu Mountain Waterfall", "Wangtianmen Mountain", "Early Departure from Baidi City", etc.) have become famous works in the prosperous Tang Dynasty.
Li Bai was already famous in the Tang Dynasty. His poems "are not collected in a fixed volume, but every family has them."
He is the first person in Chinese poetry. Du Fu (712-770), a great poet in the prosperous Tang Dynasty, was known as the "Sage of Poetry".
Originally from Xiangyang, Hubei, born in Gong County, Henan. The grandson of Du Shenyi, a poet in the early Tang Dynasty.
During the reign of Emperor Suzong of the Tang Dynasty, official Zuo collected the artifacts. After he entered Shu, his friend Yan Wu recommended him to be a staff officer of Jiannan Jiedu Mansion and a member of the school's Ministry of Industry.
Therefore, later generations also called him Du Shiyi and Du Gongbu. Du Fu and Li Bai are equally famous and are known as "Li Du" in the world.
The core of his thought is the Confucian thought of benevolent government. He had the grand ambition to "serve the emperors Yao and Shun, and then make customs pure".
He loves life, loves the people, and loves the great rivers and mountains of the motherland. He hates evil and criticizes and exposes corruption in the court and dark phenomena in social life.
He sympathizes with the people and even fantasizes about being willing to make self-sacrifice to relieve the people's suffering. To sum up, Du Fu's thoughts throughout his life were "worrying about Li Yuan in his poor years" and "dedicated to the emperors Yao and Shun". Therefore, his poetry creation always runs through the main line of worrying about the country and the people. This shows Du Fu's greatness.
His poems have rich social content, strong color of the times and distinct political tendencies. They truly and profoundly reflect the political current events and the broad picture of social life in a historical era before and after the Anshi Rebellion, so they are called a generation of poets. "History of Poetry". The style of Du's poetry is basically "contemplative and melancholy", the language and chapter structure are full of changes, and it pays attention to the precise words and sentences.
At the same time, his poems are in various styles. In addition to Wugu, Qigu, Wulu and Qilu, he also wrote a lot of arranged rhymes and different styles. There are also various artistic techniques, and it is the master of Tang poetry thought and art.
Du Fu also inherited the spirit of the Han and Wei Dynasty Yuefu "feeling sad and happy, and inspired by events". He got rid of the constraints of ancient Yuefu inscriptions and created many "famous poems that are immediately relevant and will never be relied upon again". Newly titled Yuefu, such as the famous "Three Officials" and "Three Farewells". After his death, he was highly praised by Fan Huang, Han Yu, Yuan Zhen, Bai Juyi and others.
Du’s poetry had a profound influence on the literary and artistic thoughts of Yuan Bai’s “New Yuefu Movement” and Li Shangyin’s modern allegorical poems about current events. But it was after the Song Dynasty that Du's poetry received widespread attention.
Wang Yu, Wang Anshi, Su Shi, Huang Tingjian, Lu You and others highly praised Du Fu. Wen Tianxiang even regarded Du Fu's poems as the spiritual force to uphold national integrity. The influence of Du Shi, from ancient times to the present, has long gone beyond the scope of literature and art.
For details of his life, please see Volume 190 of "Old Tang Book". There is "Du Gongbu Collection".
In 1962, the 1,250th anniversary of Du Fu’s birth, the World Peace Council listed Du Fu as one of the world’s cultural celebrities. Bai Juyi, the poet demon, had the courtesy name Letian and the name Xiangshan Jushi.
His ancestral home is Taiyuan.