The previous sentence can be translated as: success in official career benefits everyone in the world. If the official career is not smooth, we must strengthen our self-cultivation and lead an honest and clean life.
Precautions:
Being good at the same time: it means benefiting others. Mencius devoted himself to: "If you are poor, you will be immune to it, and if you are up to it, you will help the world." Sun Pishu: "If the ancients were successful, they would be rewarded by the people."
The last sentence can be translated as: everyone benefits from a successful career. If the official career is not smooth, we must strengthen our self-cultivation and lead a totally clean life.
Precautions:
The best of both worlds: to benefit the people and everything in the world. "Zhuangzi Lieyukou": "The husband is inseparable from knowledge, and the spirit is shallow, but he wants to guide things." Tang Hanyu's theory of contending for official posts: "Since ancient times, sages didn't ask for fame and use ... they have learned their methods, and they dare not be alone, but they must help the world."
2. Poems that lead a clean life are muddy but not stained, clear but not demon. The idiom comes from Song and Zhou Dunyi's "Love Lotus": Give the lotus the mud, it will be clear but not evil.
It can only be extracted from the deep mountains after being struck by thousands of hammers. It regards the burning of the burning fire as a very common thing. Not afraid of broken bones, leaving innocence in the world.
In the Ming Dynasty (Yu Qian), no one died since ancient times. (Southern Song Dynasty), Wen Tianxiang, despite many trials and tribulations, remained strong, despite the prevailing winds of east, west, north and south.
("Bamboo Stone" Zheng Xie) Riches and riches can't be lewd, the poor can't be moved, and the powerful can't be bent. (Mencius) A gentleman would rather die than die.
Don't bend over for five measures of rice. (Tao Yuanming) I am alone in the world, and everyone is drunk and I wake up alone.
Qu Yuan (Qu Yuan) risked his life in troubled times and did not ask Wen Da to be a vassal. (Zhuge Liang's model) Not indifferent, not quiet, not far away.
(Zhuge Liang) Don't care about poverty or not, don't care about wealth. (Tao Yuanming's Biography of Mr. Wuliu) Don't rejoice in things, don't grieve for yourself.
(Fan Zhongyan's "Yueyang Tower") Qing) Zheng Xie insists that the green hills are not relaxed, and the roots are broken.
3. Classical Chinese, poor is immune. The original Mencius said that Song Goujian said, "Are you good at swimming?" My children's travel: everyone knows, but it is also noisy (3); If people don't know, they will argue. Yue: "How can you be so noisy?" As the saying goes, respecting morality, music and righteousness can be arrogant. Your hometown is poor and disloyal, and you can't live without it. If you are poor, you will be unfaithful and gain yourself. If you can't deviate from the Tao, the people won't be disappointed. If you don't succeed, you can practice on earth. If you are poor, you will be immune to it, and if you are rich, you will help the world. -Mencius said to Song Goujian: "Do you like lobbying monarchs of various countries? I tell you the attitude of lobbying: others understand and feel at ease; Others don't understand and are complacent. " Song Goujian asked, "How can we be peaceful and complacent?" Mencius said: "respecting morality and loving benevolence and righteousness can make you feel at ease, so the poor will not lose benevolence and righteousness;" When you stand out, you have not deviated from morality. Poverty does not lose its righteousness, so it is peaceful and complacent. People are not disappointed because they have not deviated from morality when they are prominent. Cultivate yourself to appear in the world when you are frustrated. If you are frustrated, you will cultivate personal virtue, and if you are frustrated, you will be able to do it all over the world. " "If you are poor, you will be immune to it, and if you are rich, you will help the world." The original words are: "If you are poor, you will be immune to it; if you are up, you will cultivate yourself; if you are up, you will be the world.".
As for the famous aphorism about leading an honest and clean life, it's best for the author to get rid of dirt and not be evil.
It can only be extracted from the deep mountains after being struck by thousands of hammers. It regards the burning of the burning fire as a very common thing.
Not afraid of broken bones, leaving innocence in the world. Ming (Yu Qian)
Since ancient times, no one has died in life, leaving a heart that shines through history. (Southern Song Dynasty), Wen Tianxiang, despite many trials and tribulations, remained strong, despite the prevailing winds of east, west, north and south. ("Bamboo Stone" Zheng Xie)
Wealth can't be lewd, poverty can't be moved, and power can't be bent. (Mencius)
A gentleman would rather die than surrender. (Li Baiyao)
Don't bend over for five bushels of rice. (Tao Yuanming)
The whole world is muddy. I'm alone. Everyone is drunk. I wake up alone. (Qu Yuan)
If you die in troubled times, don't ask Wenda to be a vassal. ("Zhuge Liang's Model")
Not cold, not awake, not quiet, not far away. (Zhuge Liang)
Don't worry about poverty, don't seek wealth. (Tao Yuanming's Biography of Mr. Wuliu)
Don't rejoice in things, don't grieve for yourself. (Fan Zhongyan's "Yueyang Tower") Qing) Zheng Xie insists that the green hills are not relaxed, and the roots are broken.