It is gratifying that everyone sneered at her remarks of worshipping foreign things and flattering foreign countries. This shows that patriotism is the centripetal force of Chinese national unity and the spiritual cornerstone of realizing the Chinese dream. We should put the spirit of patriotism into practice, establish correct life values, be rational and patriotic, and have the ability to distinguish right from wrong in all kinds of speeches, and do not spread rumors or believe rumors.
Put the motherland and people at heart in the work, do not do anything that harms the national interests, grasp the overall situation and take the national interests as the starting point;
Second, Qu Yuan's spirit is perseverance. Qu Yuan adhered to the American political thought of meritocracy and cultivated the laws and regulations of the Ming Dynasty. After wandering, he still encouraged himself with the inscription that "the road is long and Xiu Yuan is Xi, and I will go up and down to seek". It is not easy to do a good job. At first, we always did it seriously, but after a while, we gave up because we didn't have enough perseverance to stick to it.
To learn from Qu Yuan's persistent spirit is to make demands on yourself, be really strict with yourself, attach importance to it ideologically, and exercise your perseverance. "If you don't accumulate steps, there will be no miles; No matter in work or study, many times as long as you persist, never give up, and work hard in the right direction step by step, you will eventually gain something.
Third, Qu Yuan's spirit is honest and clean. Qu Yuan cared about the people, made profits for them, weakened the privileges of the old nobles and fought against the decadent forces. Knowing that it will bring disaster, it is "biased towards the tiger mountain", not going with the flow, not going with the flow, always "forbearing and not giving up", and finally splashing water is clear.
Qu Yuan wrote in his immortal masterpiece Buju that "it is better to be honest than to lead an honest life", which is the first time that the word "sincerity" appeared in China ancient literature. As auditors, "integrity" is the "amulet" in our daily work. Independence is the lifeline of audit work. Only by maintaining independence can we objectively and fairly reflect objective facts.
In the work, we should conscientiously implement the standards and regulations, strictly abide by the "eight prohibitions" of auditing, always remember honesty and self-discipline, be diligent and love the people, strive to be honest and self-disciplined, and be unmoved by the feelings of public servants.
Extended data
Personality spirit
First, the influence of Qu Yuan's life consciousness on later literary creation.
The life consciousness embodied in Qu Yuan's works is mainly manifested in two aspects. On the one hand, time flies, beauty's sense of urgency and cold sense of death. Facing the changes of the four seasons in nature, it can arouse people's sense of time and life, and the ancient China literati's expression of the sense of disappearance of beauty is endless from generation to generation. But no one has felt a sense of urgency or even fear in the face of fleeting time like Qu Yuan.
Second, the influence of patriotism in Qu Yuan's literary works on later generations.
As a great patriot and patriotic poet, Qu Yuan was admired by later generations. His deep and persistent patriotic enthusiasm, his spirit of persisting in ideals, unyielding death, pursuing truth and boldly criticizing reality in political struggle set an example for later writers. There are many poems in Lisao that show Qu Yuan's patriotic spirit.
After the failure of political struggle in the early Han Dynasty, Jia Yi was demoted to Changsha. When he passed the Miluo River, he felt that he had a similar experience with Qu Yuan and wrote a very painful "Mourning Qu Fuyuan". On the one hand, I mourn Qu Yuan and introduce Qu Yuan as my confidant. On the one hand, he studied Qu Yuan's creative spirit and boldly exposed and attacked the dark social reality.
Sima Qian, a great historian and writer, praised Qu Yuan even more, and made a biography of Qu Yuan in Historical Records, which correctly affirmed Qu Yuan's historical position. He said: I have read Li Sao, Tian Wen, Evocation and Mourning, and I am sorry for my ambition. When you are in Changsha, you can see Qu Yuan's self-destruction, but you can't help crying and want to see him.
Historical Records is a historical prose work, which embodies the author's ideal, the author's love and hate, and the spirit of pursuing truth. It is the inheritance of Qu Yuan's great literary spirit. After the Han Dynasty, Qu Yuan's spirit was further developed in many writers. Li Bai, a great poet in the Tang Dynasty, worshipped Qu Yuan very much. His spirit of despising powerful people and resisting reality is the inheritance and development of Qu Yuan's spirit.
In addition, China poets and writers of all ages always wrote impassioned patriotic poems during the period of national oppression. There are still many writers who, in the dark political era, persisted in their ideals and struggles, did not hide their love and hate, and even gave their lives in the political struggle, adding luster to the history of China's ancient literature. This great spirit can be traced back to Qu Yuan.
Baidu Encyclopedia-Qu Yuan
Audit Office of Hubei Province —— Interpretation of Qu Yuan's Spirit