For reference only~~~
"On the Battle of Cao GUI"
In the spring of ten years, the Qi army attacked me, and the general fought. Please see Cao GUI. His countrymen said: "Meat-eaters plan for it, how can they do it?" GUI said: "Meat-eaters are despicable and cannot plan far." So he came to see him. Asked: "Why fight?" The Duke said: "If you have enough food and clothing, you don't have to focus on it. You must divide people." He said to him: "The small benefits are not everywhere, and the people won't follow." The Duke said: "I don't dare to sacrifice jade and silk. Yes, it must be based on faith." He said to him, "If you have little faith, you will be blessed by God." The public said, "Even if you can't detect the greatness of the prison, you must be loyal to it." Fight. If you fight, please follow."
The public rides on it and fights with the long spoon. The general will encourage him. GUI said: "It's not possible." Qi people drummed three times. GUI said: "That's all right." The Qi army was defeated. The general will gallop to him. GUI said: "It's not possible." Looking down at the path, he climbed up to Shi and looked at it, saying: "It's possible." Then he chased Qi Shi.
Since it was defeated, the public asked why. He said: "Fighting requires courage. One burst of energy will be exhausted again, and three times it will be exhausted. I will be exhausted when I am full, so I can overcome it. It is difficult to predict a big country, and I am afraid of its dangers. I regard its path as chaotic, and hope that its flag will be swept away." , so drive them away."
"Sun Tzu's Art of War"
The first plan
Sun Tzu said:
Soldiers are the most important thing in the country. , the place of life and death, the way of survival and death, must be observed.
Therefore, the classics are based on five things, which are corrected by calculations and their emotions: the first is called Dao, the second is called Heaven, the third is called Earth, the fourth is called General, and the fifth is called Dharma. Tao
The people agree with it and can die with it and live with it without danger; heaven refers to yin and yang, cold and heat, and the time system; earth refers to
< p> Far and near, danger, wide and narrow, life and death; general, wisdom, trust, benevolence, courage, and strictness; law, rule, official way, and main use.Every general will hear these five things. Those who know them will win, and those who don’t know will not win. Therefore, the school uses calculations, and asks for its emotions, saying: Who has the right way?
Who is capable? Which one is better, heaven and earth? Which law is enforceable? Which of the soldiers is stronger? Which soldiers are trained? What are the rewards and punishments? This is how I know the outcome. Will listen to my plan
If you use it, you will win, so keep it; if you will not listen to my plan, if you use it, you will lose, so get rid of it.
To plan for profit and listen is to gain momentum and support it outside. Powerful people control power because of profit. Soldiers are deceitful. Therefore, when it is possible, it is shown that it is incompetent. When it is used, it is shown that it is not in use. When it is close, it is shown that it is far away. When it is far, it is shown that it is near. Lure them with profit, take them with chaos, prepare them with actual strength, avoid them if they are strong, scoff at them with anger, be arrogant with them in humiliation, work with them in vain, leave them with relatives, and attack them when they are useless. Be prepared, take things by surprise. The victory of this military strategist cannot
be passed on first.
If the husband has not fought but the temple is considered the winner, he must be counted as more; if he has not fought but the temple is not considered the winner, he must be counted as less. More calculations win, less calculations, but nothing else
It doesn’t matter! If I look at it this way, I can see the outcome.
The second battle
Sun Tzu said:
The method of using military force is to drive thousands of chariots, to carry thousands of leather chariots, to carry a hundred thousand armors, and to provide food for thousands of miles. . Then the internal and external expenses, the use of guests, the materials for glue
lacquer, and the support of chariots and armors will cost a thousand gold per day, and then a hundred thousand troops will be raised.
It is used for warfare. If the victory lasts for a long time, the troops will be blunt and the strong troops will be defeated. If the city is attacked, the strength will be weakened. If the troops are violent for a long time, the country will be short of resources. If a blunt soldier frustrates a sharp enemy and defeats the enemy, the princes will take advantage of the disadvantages and rise up. Even if there are wise men, they will not be able to do well. Therefore, soldiers are quick to hear clumsiness, but they do not see skill for a long time. If the husband's army lasts for a long time, the country will benefit, but it has not yet happened. Therefore, if one does not fully understand the dangers of using troops, he cannot fully understand the advantages of using troops.
Those who make good use of soldiers will no longer serve in the army, and the food will not last for three years, but will be used for the country. Because the food is given to the enemy, the army will have enough food. If a country is poorer than its teachers, it will lose far away. If it loses far away, the people will be poor. Those who are close to the teachers will be sold at a high price. If they are sold at a high price, the people will run out of money. If they run out of money, they will be eager to serve in the hills. To conquer the Central Plains with strength, to be weak inside
the family, the expenses of the common people will be reduced to seven out of ten; for the expenses of the public family, the troops will be broken and the horses will be broken, the armor, arrows and bows, the halberds, shields, spears and oars, the oxen and carts will be eliminated. Its
Six. Therefore, it is wise to feed the enemy. If the enemy eats one bell, he will be worth twenty to me; Therefore, those who kill the enemy are angry; those who take advantage of the enemy are goods. In chariot battles, if more than ten chariots are obtained, the first winner will be rewarded and his flag will be changed. Taking advantage of the miscellaneous chariots and raising them with good soldiers is to defeat the enemy and become stronger.
Therefore, victory is more important than victory, but longevity is not.
Therefore, it is known that the general of the army is the commander of the people. The master of national security.
Note: ①: Add "艹" to "ji".
Plan the third attack
Sun Tzu said:
In the art of military use, the whole country is the best, and the destruction of the country is the second. The whole army is the first, and the destruction of the army is the second. The whole brigade is the best, and the broken brigade is second; the whole pawn
is the best, and the broken pawn is second; the whole army is the best, and the broken pawn is second.
Therefore, winning a hundred battles is not a good thing; subduing the enemy's troops without fighting is a good thing. Therefore, the first is to attack the enemy, then the second is to attack the enemy, the second is to attack the enemy, and the second is to attack the city. The method of siege is a last resort. It takes three months to repair the oars □①□② and the equipment, and it takes another three months to get rid of the mound.
It takes another three months.
If the general cannot bear his anger and the ants attack him, killing one-third of the soldiers, but the city cannot be taken out, this attack will be a disaster. Therefore, those who make good use of soldiers should subjugate the enemy's army instead of fighting, pull out the enemy's city instead of attacking, destroy the enemy's country instead of lasting, and must fight for the whole world, so the army
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If you don't stop, you can gain all your benefits. This is the way to attack.
Therefore, the method of using troops is to surround an enemy with ten troops, attack it with five troops, and divide it if the enemy is doubled. If the enemy is small, he can fight, if he is small, he can escape, and if he is small, he can avoid
It. Therefore, if the small enemy is strong, the big enemy can be captured.
The husband-general is the auxiliary of the country. If you assist Zhou, the country will be strong; if you assist Zhou, the country will be weak. Therefore, there are three reasons why the ruler is troubled by the army: if he does not know what the army is doing, he cannot advance it; if he does not know what the army is, he can say it is retreating; that is, if he does not know the affairs of the three armies, he can say that he is retreating. If you don't know the power of the three armies but share the responsibilities of the three armies, the sergeant will be doubtful. Since the three armies are confused and doubtful, the princes will be in trouble.
It means that the rebel army leads to victory.
Therefore, there are five ways to know victory: He who knows what can be fought and what cannot be fought wins, he who knows how to use the many and the weak wins, he who has the same desire from above and below wins, he wins when he is prepared for the unexpected
The general is capable but the ruler does not control him, and he wins. These five people know the way to victory. Therefore, it is said: If you know yourself and the enemy, you will win a hundred battles; if you don't know the enemy but know yourself
you will win every time; if you don't know the enemy and yourself, you will lose every battle.
Note: ①: [Che Bi]. ②: Replace the word "氵" next to the word "车" for the word "wen".
The Fourth Military Form
Sun Tzu said:
Those who were good at fighting in the past were first invincible and waited for the enemy to become victorious. The invincible lies with oneself, but the victorious lies with the enemy. Therefore, those who are good at fighting can be victorious, and those who cannot defeat the enemy will be victorious. Therefore, it is said: Victory can be known, but cannot be achieved. Those who are invincible must defend; those who are victorious must attack. Defending
is not enough, attacking is more than enough. Those who are good at defending are hidden under the Nine Earths, and those who are good at attacking are moving above the Nine Heavens, so they can protect themselves and achieve complete victory. Seeing victory
But as everyone knows, it is not a good thing. If you win, the world will say it is a good thing, but it is not a good thing. Therefore, it is not necessary to use too much strength to lift the autumn, it is not necessary to see the sun and the moon to improve the eyes, and it is not necessary to hear the thunder of the ears. As the ancient saying goes, those who are good at fighting are better than those who are easy to win. Therefore, the victory of those who are good at fighting has no wisdom
name and no bravery, so their victory is not accurate. Those who are not careful will win by taking measures, and those who have won will be defeated. Therefore, those who are good at fighting will win first and then go to war, and the defeated soldiers will fight first and then go for victory. Those who are good at using military force cultivate the Tao and protect the law, so they can achieve victory or defeat.
The art of war: the first is measuring, the second is measuring, the third is counting, the fourth is weighing, and the fifth is winning. Earth produces degree, degree produces quantity, quantity produces number, number produces weighing, and speaking produces victory. Therefore, if a victorious army is called a baht with yi, a defeated army is called a yi with a baht.
It is called the victor's fighting people. If there is water accumulated in the stream of Qianren, this is the shape.
The Fifth Military Strength
Sun Tzu said:
When governing a large number of people, it is like fighting a few, and the score is the same; when fighting a large number, it is like fighting a small number, and the form and name are the same; The masses of the three armies can make sure that they are not defeated by the enemy.
It is strange and correct; the addition of soldiers is like throwing eggs with □①, which is true and false.
Every fighter relies on the right combination to win by surprise. Therefore, those who are good at surprising things are as endless as heaven and earth, and as endless as rivers and seas. End and beginning again, the sun and the moon are the same. Death and rebirth are the four seasons. There are no more than five sounds, and the changes in the five sounds are indescribable. There are no more than five colors, and the changes in the five colors are indescribable. There are no more than five tastes, and the changes in the five flavors are indescribable. In battle, there are no more than five changes. Qi Zheng, Qi Zheng's change is invincible. The strange and the right
are mutually reinforcing each other, just like the endless cycle, how can we be so poor!
The speed of the rushing water is the force that causes the rocks to drift away; the speed of the birds of prey is the integrity that destroys the rocks. Therefore, those who are good at fighting will have dangerous situations and shortcomings. The momentum is like a crossbow, and the strength is like a machine. One after another, there is chaos but cannot be chaotic; there is chaos and chaos, and the shape is round but cannot be defeated. Chaos is born from
regulation, timidity is born from courage, weakness is born from strength. To control chaos is number; to be brave and timid is to have power; to be strong or weak is to have shape.
Therefore, if you are good at moving the enemy, if you shape it, the enemy will follow it; if you give it, the enemy will take it. Use advantage to move it, use death to treat it. Therefore, those who are good at fighting seek to take advantage of the situation and do not blame others, so they can choose people and follow the situation. Those who are in power are like turning trees and stones when fighting against others. The nature of wood and stone is that when it is safe, it is still; when it is dangerous, it moves; when it is square, it stops; when it is round, it moves.
Therefore, the power of a person who is good at fighting is like turning a boulder on a mountain of thousands of feet.
Note: ①: Replace the word "王" next to "石" in "Xia".
The Sixth Reality and False
Sun Tzu said:
Anyone who is on the battlefield first and waits for the enemy is lost, and whoever is behind the battlefield and rushes to fight is tired. Therefore, those who are good at fighting will harm others without harming them. If you can make the enemy reach him, it will be beneficial; if you can prevent the enemy from coming, it will be harmful to him. Therefore, the enemy can work hard if he is empty, he can be hungry if he is full, and he can move if he is safe.
Go where you will and go where you don't expect.
Those who travel thousands of miles without working are traveling in uninhabited land; those who attack and must take it are those who attack what they cannot defend. Those who defend and must be strong must defend their place
and must attack. Therefore, if you are good at attacking, the enemy will not know where you are defending; if you are good at defending, the enemy will not know where you are attacking.
It's so insignificant that it's invisible; it's so divine that it's so silent that it can serve as a commanding officer for the enemy. Those who cannot be controlled are those who rush to the point of weakness; those who retreat but cannot be pursued are those who are too fast and out of reach.
Therefore, if I want to fight, even if the enemy has high fortresses and deep ditches, those who have no choice but to fight me will have to attack and save them; if I do not want to fight, I will draw the ground and defend it, but the enemy will not be able to fight with me. , behave accordingly. Therefore, if the form is human but I am invisible, then I am specialized but the enemy is divided. I am dedicated to one, but the enemy is divided into ten, so I use ten to attack one. If we have an outnumbered enemy, and if we can use our numbers to attack the outnumbered, then we will have an agreement with the warrior. The place where we are fighting cannot be known. If we don't know, then the enemy will have many preparations. If the enemy has many preparations, then the number of people we are fighting will be few. Therefore, if you prepare for the front, you will be few at the back; if you are prepared for the back, you will be few for the front
; if you are prepared for the left, you will be few for the right; if you are prepared for the right, you will be few for the left; if you are prepared for everything, you will be few for everything. Those who are few are those who prepare others; those who are numerous are those who prepare others for themselves. Therefore, if you know the place of battle and the day of battle, you can fight thousands of miles away; if you don't know the place of battle and the day of battle, the left cannot save the right.
The right cannot save the left, the front cannot save the rear, and the rear cannot Before rescue, the situation is dozens of miles away and several miles close!
If I can defeat them, even though the Yue people have many soldiers, ridicule will be beneficial to victory!
Therefore, it is said: Victory can be achieved. Although there are many enemies, there can be no fight. Therefore, you can know the strategy of gains and losses by making plans, you can know the principles of movement and stillness by waiting for them, you can know the place of life and death by using the shapes, you can know the surplus and deficiencies by using the angles. Therefore, the ultimate form of military force is invisible. If it is invisible, it cannot be glimpsed into the depths, and a wise man cannot plan. Because of its shape, it is better than others and cannot be understood by others. Everyone knows the form of my victory, but no one knows the form of my victory. Therefore, it
will never be defeated again, but should be in the form of infinity.
The image of a soldier is water. The movement of water avoids heights and tends to go down. The shape of soldiers avoids reality and hits the weak. Water controls the flow according to the ground, and soldiers defeat the enemy.
Therefore, soldiers have no constant momentum, and water has no constant shape. Those who can win due to changes in the enemy are called gods. Therefore, the five elements have no permanent victory, the four seasons have no permanent position, the sun has its short and long days, and the moon has its life and death.
The Seventh Military Struggle
Sun Tzu said:
Every method of using military force will be ordered by the king. Unite the army and gather the people, make peace and then abandon it. Nothing is difficult for the army. fight. When military conflicts are difficult, one should use detours to gain the advantage
of being straightforward.
Therefore, he uses a roundabout way to lure him to gain advantage. Later generations will do it, and the ancestors will come. This is the person who knows the roundabout plan. Military strife is an advantage, and military strife is a danger.
If you raise an army and strive for profit, you will fail. If you recruit an army and strive for profit, you will donate a lot of supplies. Therefore, roll up your armor and rush forward, stay at home day and night, travel twice as many miles, and strive for profit over a hundred miles. Then you can capture three generals. The strong ones go first, and the tired ones follow. The method is to arrive at eleven; If you fight for profit, you will defeat the general, and half of his method will be achieved; if you fight for profit within thirty miles, two-thirds of it will be achieved. Therefore, if an army has no baggage, it will perish; if it has no food, it will perish; if it has no accumulation, it will perish. Therefore, those who do not know the plans of the princes cannot make friends; those who do not know the shape of mountains, forests, dangers, and swamps cannot march; those who do not use rural leaders cannot gain land
advantages. Therefore, the army is established by deceit, moved by advantage, and transformed by division and harmony. Therefore, it is as fast as the wind, as slow as the forest, as plundering as the fire, as motionless as the mountain, as unpredictable as the clouds, and as moving as the thunder. Loot the countryside to divide people, expand the territory to divide profits, and act with power in mind. The one who uses the prophet's straightforward strategy will win, and this is the way to fight in an army.
"Military Administration" says: "If you don't hear each other's words, it's a golden drum; if you don't see each other, it's a banner." Those who use golden drums and banners, so
The eyes and ears of a people. Since the people are single-minded, the brave will not be able to advance alone, and the timid will not be able to retreat alone. This is the method of making use of the crowd. Therefore, there are many gold drums in night battles, and many flags in day battles, so they become people's eyes and ears.
The three armies can seize the spirit, and the general can seize the heart. Therefore, the morning energy is sharp, the day energy is lazy, and the evening energy returns. Those who are good at using soldiers should avoid their sharp energy and attack them with laziness. This is the way to control their energy. Treat chaos with order, wait for chaos with tranquility, this is how to heal the mind. Waiting for the near and waiting for the far, waiting for the tired for the tired, waiting for the hungry with the full.
This is the way to control power. There is no banner to invite righteousness, no banner to attack the hall, this is the only way to achieve change.
Therefore, the method of using troops is: do not face the high hills, do not turn against the hills on your back, do not follow from the north, do not attack with sharp soldiers, and do not use bait soldiers * often? 槭ξ*
Containment, encirclement The division left behind, but the poor aggressors did not force them. This is the way to use troops.
The Eighth of the Nine Changes
Sun Tzu said:
Every method of using military force will be ordered by the king and the army will be gathered together. There is no home in the vast land, the road is connected, and there is no place to stay. Encircle the land and plot, and die.
The land is war. There are obstacles on the way, the army cannot attack when there are obstacles, the city cannot attack when there are obstacles, and the land is empty. If you don't fight for anything, you won't accept your orders.
Therefore, a general who knows how to benefit from the Nine Changes knows how to use troops; a general who does not know how to benefit from the Nine Changes will not be able to take advantage of the terrain even though he knows the terrain; when managing an army, he does not know how to use the Nine Changes. Although the art of change is known to have five benefits, it cannot be used by others.
Therefore, the concerns of a wise man must be mixed with benefits and harms. If they are mixed with benefits, they must be trustworthy. If they are mixed with harms, the worries must be solved. Therefore, those who submit to the princes will do harm, those who serve the princes will gain their careers, and those who woo the princes will gain benefits. Therefore, the method of using troops is not to rely on the enemy not coming, but to rely on me to be ready to wait for him; not to rely on the enemy not to attack, but to rely on the fact that I have something that cannot be attacked.
Therefore, there are five dangers in generals: death can be killed, life can be captured, anger can be insulted, integrity can be humiliated, and love for the people can be annoying.
If any of these five are overstepped, it will lead to military disaster. To overthrow the army and kill the general, there will be five dangers, so we must pay attention to them.
The Ninth March
Sun Tzu said:
Wherever the army is at odds with each other, mountains are surrounded by valleys, and the place where life is considered is high, and the battle is booming without climbing. Here is The army of mountains. If there is no water, you must be far away from the water. When a visitor comes without water, do not welcome him in the water. It is advantageous to attack him halfway across the water. If you want to fight, welcome the visitor without being attached to the water. Consider your place of life high. , there is no water flow, this is the army on the water. If you want to leave the swamp without leaving anything behind, if you join the army in the swamp, you will have to rely on the water and grass and carry the trees on your back. This is where the army of swamp will be attacked. Pinglu is at Yi, the right back is high, the front is dead and there is life, this is the Pinglu army. All these advantages of the four armies were the reason why the Yellow Emperor defeated the four emperors
. If an army likes to be high and hates to be low, to value Yang but despise Yin, to maintain health and live in a down-to-earth manner, and to have no ailments in the army, this is said to be a sure victory. Hilly embankments must be placed in the sun and with the right side facing away. The advantage of this army is also the help of the earth. When the rainwater comes from above, those who want to get involved should wait until it settles. Wherever there are ravines, sky wells, celestial prisons, celestial luos, celestial sinkholes, and celestial gaps, they must be removed immediately and do not approach them. When we are far away, the enemy is close; when we welcome it, the enemy is behind it. If there are dangerous obstacles, Huangjing, Jianjia, Xiaolin, and □①Hui beside the army, you must be careful to search for them. This is where the traitor is hidden.
If the enemy is close and quiet, he is relying on the danger; if he is distant and challenging, he wants others to advance; if his residence is easy, it is beneficial; if the trees are moving, he will come
Yes; if there are many grass and obstacles, it is doubtful; if a bird rises, it means it is lying down; if a beast is frightened, it means it is overturned; if the dust is high and sharp, it means a cart is coming; if it is humble and broad, it is a disciple coming;
Those who are scattered and well-organized are woodcutter and collectors; those who come and go with few people are the camp and army; those who are humble and prepared are advancing; those who are strong and advanced are retreating; light vehicles are the first to leave home. The one standing on the side is Chen Ye; the one asking for peace without an agreement is planning; the one running and setting up troops is period; the one half advancing and half retreating is luring; the one standing with the stick is hungry; the one standing with the staff is hungry; Those who drink first are thirsty; those who see benefits but do not advance are tired; those who gather with birds are empty; those who call at night are fearful; those who are harassed by troops are those who will not be heavy; those who wave flags are , chaos; those who are angry with officials are tired; those who kill horses for meat, the army will have no food
; those who hang □② and do not return to their homes are poor bandits; earnestly □③□③, Xu told people Those who are rewarded are embarrassed; those who are rewarded are embarrassed; those who are punished are sleepy; those who are violent first and then fear the crowd are not refined; those who are grateful are wanting to rest. If the soldiers are angry and meet each other, but they do not join forces for a long time and do not move away from each other, they must be carefully observed.
Soldiers are not expensive and have many benefits, but without force, it is enough to defeat the enemy with force. If you are careless and easy to attack, you will be captured. If you punish him without being close to him, he will not accept it, and if he does not accept it, it will be difficult to use. If the pawn is attached but the punishment fails, it cannot be used. Therefore, combining them with literature and uniting them with martial arts means that they must be taken. If you teach the people what you want to do, then the people will obey; if you don't teach the people what you want, the people will not obey. Those who make plain practices get along well with others
.
Note: ①: Add "褹" to "翳". ②: [hanging tiles]. ③：〔讠祕〕.
Terrain is the tenth place
Sun Tzu said:
Topography has its branches, its branches, its narrows, its dangers, and its distances. who. I can go, and he can come, saying
tong. Those who are Tongxing will first live in Gaoyang to benefit the grain road and fight for their benefit. You can go there, but it's hard to go back. It's called hanging. If the enemy is unprepared, he will be defeated if he goes out. If the enemy is prepared, he will be unable to win if he goes out. It will be difficult to return and it will be disadvantageous. It's not good for me to go out, and it's bad for him to go out. It's called a branch. In the shape of a branch,
Although the enemy can benefit me, I have no way to escape, so I can lure him away and make the enemy half-attack to gain advantage. If there is a pass in the shape of a pass, I will occupy it first, and I will definitely fill it up to wait for the enemy.
If the enemy is there first, do not follow if you are in a position to do so; follow if you are not in a position to do so. If there is a dangerous situation, I will be there first, and I will be in Gaoyang to wait for the enemy; if the enemy is there first, I will lure them away, but do not follow. Those who are far away will be difficult to challenge, and the battle will be disadvantageous. All these six are the way of the earth, and they must be observed until they are appointed.
There are some soldiers who are moving, some who are galloping, some who are trapped, some who are collapsing, some who are in chaos, and some who are going north. All these six things are not disasters of heaven and earth, they are the fault of generals. If the generals are evenly matched, strike ten with one strike, and say they are moving; if the soldiers are strong and the officials are weak, they are called galloping; if the soldiers are strong and the soldiers are weak, they are called traps; if the big officials are angry and refuse to obey, if they meet the enemy and fight on their own, the general will not know. If the general is capable, it is called collapse; if the general is weak and lax, the teachings are unclear, the officers and soldiers are unpredictable, and the troops are scattered freely, it is called chaos; if the general cannot predict the enemy, he can use a small number to unite the masses, use the weak to attack the strong, and the soldiers have no soldiers. Choose the front, say North. All these six things are the way to defeat, and you must observe them if you want to take them to the right.
The terrain is aided by soldiers. It is the way of a general to predict the enemy's victory and to plan the dangerous passes near and far. He who knows this and uses warfare will win; he who does not know this and uses warfare will lose. Therefore, if the way of war is victorious, if the Lord says there is no war, then we must fight; if the way of war is unwinnable, if the Lord says we must fight, there is no way to fight. Therefore
Advance without seeking fame, retreat without avoiding sin, only protect the people and benefit the Lord, which is the treasure of the country.
He regards the soldier as a baby, so he can go to the deep stream with him; he regards the soldier as a beloved son, so he can die with him. Being thick but unable to control, loving but unable to command, being chaotic but unable to be cured is like a arrogant man who cannot be used.
Knowing that our soldiers can attack, but not knowing that the enemy cannot attack, is half the victory; knowing that the enemy can attack, but not knowing that our soldiers cannot attack them, is half the victory. Half of it is: knowing that the enemy can be attacked, knowing that our soldiers can be attacked, but not knowing that the terrain cannot be fought, is half of the victory. Therefore, those who know how to fight
can move without being confused, and can lift without being exhausted. Therefore it is said: If you know the enemy and yourself, victory is not in danger; if you know heaven and earth, victory is possible.
The Eleventh of the Nine Grounds
Sun Tzu said:
The method of using military force includes scattered ground, light ground, contested ground, liaison ground, and There are important areas, broad areas, enclosed areas, and dead areas. When the princes fight for their own land, it is a scattered land; when they enter the land that is not deep, they are fighting for the land. If I can go there, they can go there. The one who comes is the place of friendship; the land of the three princes who comes first and conquers the world is the place of thoroughfare; the place where the people enter is deep and there are many cities and towns on the back is the place of importance; the place of mountains, forests and dangerous obstacles , Jize, any road that is difficult to walk is called a general place; the place where you enter is a narrow place, the place where you return is roundabout, and the few who can attack our people are called encircled areas; if you fight quickly, you will be surrounded. If you survive, if you don't fight quickly, you will die.
This is the place of death. Therefore, if the ground is scattered, there will be no fighting; if the ground is light, there will be no stopping; if the ground is contested, there will be no attack; if the ground is crossed, there will be no end; if the ground is narrow, then it will be joined; if the ground is heavy, there will be plunder; if the ground is extensive, it will be marched; and if the ground is encircled, there will be no end. Then plan, and fight when you are dead.
In ancient times, those who were good at using military force could make the enemy incompatible with each other, the enemy in front and behind could not rely on each other, the superior and the inferior could not help each other, the superior and inferior could not cooperate with each other, and the soldiers could not gather together.
The soldiers are united but not unified. Move if it is beneficial, stop if it is not beneficial. Dare to ask the enemy how to deal with them in the future, and say: Take what they love first. Then listen. The passion of soldiers is the key to speed, taking advantage of others' disadvantages. By following the unprepared way, attack what you don't want to avoid.
The way to be a guest is to go deep and specialize. If the master cannot conquer it, he will plunder the wild land, and the three armies will have enough food. Carefully nurture and don't work too hard, use your energy to accumulate strength, and use your troops and strategies to plan, which is unpredictable.
If you throw yourself into nowhere, you will die without going north. There is no way to die. Scholars try their best. If a soldier is deeply trapped, he will not be afraid; if he has nowhere to go, he will be entrenched; if he goes deep, he will be restrained; if he has no choice but to fight, he will fight. Therefore, his soldiers refrain from practicing, obtain without seeking, marry without making an appointment, trust without giving orders, forbid auspiciousness and eliminate doubts, and have nothing to do until death.
If I have no wealth left, it is not a bad thing; if I have no life left, it is not a bad life. On the day when the order is issued, the soldiers who are sitting will have tears on their lapels, and those who are lying down will have tears in their eyes.
Yi, throwing them to nowhere, is a brave executioner. Therefore, those who are good at using soldiers are like Shuran. Those who are rash are the snakes of Changshan. Hit the head and the tail will arrive, hit the tail and the head will hit, and hit the center will hit both the head and the tail. Dare I ask if the soldiers can be so straightforward? Said yes. The people of Wu and the people of Yue hate each other
so when they are in the same boat and encounter a wind, they save each other just like the right and left hands. Therefore, it is not enough to rely on the square horse to bury the wheel; the unity of bravery is the way of governance; the combination of hardness and softness is the principle of the earth. Therefore, those who are good at using soldiers have no choice but to join hands to defeat one person.
The general's affairs can be kept quiet and secluded, and managed correctly, which can deceive the ears and eyes of the soldiers and make them ignorant; change their affairs and change their plans, making them ignorant
change His residence and his route are roundabout, so that the people have no worries. To command someone to look forward to something is like climbing a high place and climbing up a ladder; to lead someone to lead someone deep into the territory of the princes, and to use their opportunities. If you are driving a flock of sheep, you will drive them back and forth, but you will not know where they are going. Gathering the three armies together and throwing them into danger is called a general's business.
The changes in the nine places, the power of bending and stretching, and the principles of human relationships cannot be ignored.
The way to be a guest is to be specialized if you are deep, and scattered if you are shallow. Those who go to the country and cross the border to learn are called a desperate land; those who are thorough in the four directions are a thoroughfare; those who go deep are a heavy land; those who go shallow are a light land; those who have a strong back and the front pass are an encircled land; Those who have nowhere to go are destined to die.
Therefore, when the land is scattered, I will keep my will. When the land is light, I will make it belong to you. When fighting for the land, I will follow it. When the land is handed over, I will guard it carefully. When the land is handed over, I will guard it.
< p>Consolidate its knots, I will be careful in the thoroughfares to rely on them, I will continue to feed them in the important areas, I will advance in the general areas, block the gates in the encircled areas, and I will show them in the dead areasNot alive.
The old soldier's feelings: if you are surrounded, you will resist; if you have no choice, you will fight; if you are overthrown, you will obey.
For this reason, those who do not know the plans of the princes cannot advance; those who do not know the shape of mountains, forests, dangers, and swamps cannot march; and those who do not use rural guides cannot benefit from the terrain. If you don't know anything about the fourth or fifth, you are not the overlord's soldier. If the king's soldiers attack a big country, they will not be able to gather together; if they threaten the enemy, they will not be able to make friends. Therefore, if you do not fight for friendship with the world, do not maintain the power of the world, believe in your own selfishness, and use threats to the enemy, then your city can be captured and your country can be destroyed.
Give a reward that cannot be given, and issue an order that cannot be governed. To attack the three armies, if only one person is used. If you commit a crime, don't sue for it. If you commit a crime, it will cause harm.
Don't sue for benefit. Throw yourself into a place of death and survive; be trapped in a place of death and then live. If everyone is in harm's way, then they can win or lose.
Therefore, when it comes to military affairs, one must follow the enemy's will, keep the enemy consistent, and kill generals from thousands of miles away. This is called cleverness. On the day when the old government was enthroned, Yi
guan broke the talisman and had no way of envoys, so he went to the corridor temple to punish him. When the enemy opens or closes, he must rush in. He should first attack his loved ones, wait for a while, and follow the enemy in order to decide the battle. Therefore, in the beginning, you are like a virgin, and the enemy opens an account; in the end, you are like a rabbit, and the enemy cannot resist you.
Fire Attack No. 12
Sun Tzu said:
There are five ordinary fire attacks: the first is called fire man, the second is called fire accumulation, and the third is called fire baggage. The fourth is the fire storehouse, and the fifth is the fire team.
There must be a reason to move fire, and the reason must have the right tools. There is a time to get angry, and a time to start a fire. At this time, the sky is dry. For the sun, the moon is on Ji, Bi, Yi, and Zhen. All these four places are the day when the wind rises. Any fire attack must be responded to due to the changes of the five fires: if the fire starts inside, it will be responded to outside. If the fire starts and the soldiers are quiet, wait and do not attack. Extreme firepower can be So follow it, if you can't follow it, go up. Fire can be emitted from the outside, but it can be emitted at the right time. If the fire is emitted, it will be upwind, and if it is not attacked, it will be downwind. The wind will last for a long time during the day and stop at night. Any army must know the changes of the five fires and guard them with numbers
.
Therefore, the one who attacks with fire is wise, and the one who attacks with water is strong. Water can be extinguished but cannot be taken away.
The one who defeats the enemy and does not neglect his efforts will be unlucky, and his life will be "Fei Liu". Therefore, it is said: The wise master will take care of it, and the good general will be lazy. He will not move unless it is beneficial.
He will not use it unless it is necessary, and he will not fight unless it is in danger. The Lord cannot be angry and raise an army, nor can he be angry and attack. If it is in line with the interests, move forward; if it is not in line with the interests, move forward. Anger can return to joy, anger can return to anger, a country that has been destroyed cannot be restored, and the dead cannot be resurrected. Therefore, the master of the Ming Dynasty should be careful and the good generals should warn him. This is the way to secure the country and the entire army.
Yongjian Thirteenth
Sun Tzu said:
Whenever a hundred thousand troops are raised and a campaign is carried out for thousands of miles, the expense of the common people and the support of the public family cost thousands of gold a day, both inside and outside. There are 700,000 families who are in commotion, are lazy on the road, and are not allowed to do anything. To stay together for several years in order to win in one day, but to love a noble title and a hundred gold, and to not know the enemy's feelings, is extremely unkind
He is not a general of the people, not a helper of the master, and not a winner. The Lord is also. Therefore, the reason why wise kings and wise generals use their actions to defeat others, and their success comes from the crowd, is because they know it in advance. A prophet cannot be taken from ghosts and gods, cannot be imitated by things, and cannot be verified by measurement. He must be taken from people, who know the enemy's mood.
Therefore, there are five kinds of time: there is the time of cause, there is the time of inner, there is the time of reaction, there is the time of death, and there is the time of life. The five rooms are all rising, but no one knows the way. This is called the divine discipline and the treasure of the king. The ones in the countryside are used because of the people in the country; the ones in the inner world are used because of the officials; the ones in the inner world are used because of the enemies; the ones in the dead world are used to deceive others. , let me hear and know it and spread it among the enemies; if you are still alive, you will retaliate. Therefore, in the affairs of the three armies, no one should be close to each other, and no reward should be generous to others. The truth cannot be obtained. Wei Zai Wei Zai! No time is needed for anything. Anyone who hears about something before it happens
will die at the same time as the one who informed him. Wherever the army wants to attack, wherever the city wants to attack, and wherever the people want to kill, they must know the names of their generals, left and right guards, visitors, gatekeepers, and relatives, so that I will ask for them. Know it. When the enemy comes to interfere with us, we should make use of it, guide it and abandon it, so it can be obtained and used in the counterattack; because it is known, it can be obtained and used in the homeland and in the inner circle; therefore it is If you know it, it will be deceitful in death, so you can tell the enemy; because you know it, you can make it happen in life. The master must know the things in the five rooms, and the knowledge must lie in the counter-room, so the counter-room must be thick
thick.
When the Yin Dynasty was prosperous in the past, Yizhi was in Xia; when the Zhou Dynasty was prosperous, Lu Ya was in Yin Dynasty. Therefore, wise kings and wise generals who can control their affairs with superior wisdom will surely achieve great success
. This is the key to the army, and it is what the three armies rely on to move.
"Thirty-Six Strategies"
Also known as "Thirty-Six Strategies", it refers to the thirty-six military strategies in ancient China. The language originated from the Southern and Northern Dynasties and was written in the Ming and Qing Dynasties.
The original book is arranged by name, and is divided into six sets, namely, victory plan, enemy plan, attack plan, melee plan, merging plan, and defeat plan. The first three sets are strategies used when you are at an advantage, and the last three sets are strategies you use when you are at a disadvantage.
"The public strategy of gold, jade and sandalwood is used to catch thieves. Fish and snakes laugh in the sea. Sheep, tigers and peaches are separated by mulberry trees. The trees are dark and crazy people walk away. The cauldron is empty and suffers from distant visitors. There are beautiful corpses in the roof beams. Attack Wei and attack Guo." ”
Except for Tan Gongce, each word of the whole poem contains one of the thirty-six strategies, in order:
The golden cicada sheds its shell, throws a brick to attract the jade, kills with a borrowed knife, waits for work in leisure, captures the thief and captures the king , take advantage of the fire, catch the thief behind closed doors, fish in troubled waters, scare the snake, hide the truth, cheat, cheat, steal the sheep, lead the tiger away from the mountain, stand upright, watch the fire from the other side, bloom on the tree, secretly cross the old warehouse, walk first, pretend to be crazy, play hard to get, draw fire from the bottom of the cauldron, empty city plan, The trick of bitter flesh, making friends from far away and attacking close by, turning against the guests, taking out the ladder from the house, stealing beams and replacing pillars, making something out of nothing, the beauty trick, borrowing the corpse to bring the soul back to life, claiming to the east and attacking the west, besieging Wei to rescue Zhao, chain tactics, and attacking Guo with fake roads.