Yu Meiren
Li Yu in Southern Tang Dynasty
When is the spring flower and autumn moon, how much is known about the past. Metaphor
Last night, there was another easterly wind in the small building, so the old country could not bear to look back in the middle of the moon. Contrast and contrast, combination of reality and reality
Carved jade should still exist, but Zhu Yan changed it. The sketch metaphor
asks how much sorrow you can have, just like a river flowing eastward. The antithetical rhyming exaggeration
melts emotion into things and expresses emotion through things
The whole word expresses the pain of national subjugation with profound artistic conception, sincere feelings, exquisite structure and fresh language; Although the words are short, the aftertaste is endless
Spring flowers and autumn moons are metaphors of the beauty of life, implying their happy life in the past. What we know about the past means that many happy things happened in the past; Three spring flowers bloom, the Mid-Autumn Festival is full, and the years are constantly changing. How wonderful life is. But when will my years of suffering as a prisoner end? Looking back on the past, as a monarch, how did you do so many things in the past, and how did you get to where you are today? Through this poem, it is not difficult to see that the queen of the Southern Tang Dynasty, who became a prisoner from the monarch of Weah, is not only bitter and indignant, but also somewhat regretful at this moment;
The small building you drag out an ignoble existence is once again blowing in the spring breeze, and the spring flowers will be in full bloom again. Recalling the dynasty in the Southern Tang Dynasty and Li's hometown-his old country has long been destroyed. The poet lives in a prison house, listening to the spring breeze, looking at the bright moon, touching the scene, feeling sad, and unable to sleep at night. The word "you" shows that this situation has appeared many times, and this mental pain is really unbearable;
The magnificent palace in Jinling, the old capital, is probably still there, but Zhu Yan, the maid-in-waiting who lost her country, has changed. This implies the poet's feeling that the country is more surname and the mountains and rivers are discolored! The word "just" is extremely heavy, conveying the infinite disappointment that things have changed. The word "Zhu Yan" here refers specifically to pink lady in the former palace, but at the same time it is a symbol of all the good things and good life in the past;
The poet first points out the abstract noumenon "sorrow" with thought-provoking questions, and then answers it with vivid metaphor of the rushing river "water". It is very appropriate to use the spring water of the whole river as a metaphor for full of sorrow and hate, which not only shows the long and far-reaching sorrow and hate, but also shows the turbulent turmoil of sorrow and hate, fully reflecting the strength and depth of feelings in the Pentium. 2. Appreciation of Yu Meiren's Jie Jiang's writing method
Yu Meiren listens to the rain
Jie Jiang
Young people listen to the rain, and the red candle is faint.
in the prime of life, listening to the rain, the river is wide and the clouds are low, and the broken geese are called the west wind.
now, listening to the rain monk's residence, the stars are already on his temples.
joys and sorrows are always ruthless, and before the next stage, they are dripping until dawn.
Translation:
When I was young, I listened to the rain on the opera house, red candles lit up and the curtains were light in the dim light.
When I was middle-aged, on a boat in a foreign country, I watched the drizzle, the boundless river, the water and the sky, and the west wind, a lonely goose burst into mourning.
Now, people are old, and their manes are white-haired, and they are alone under the monk's house, listening to the drizzle. Recalling the joys and sorrows of life, let it rain till dawn.
Appreciation:
This is a true portrayal of Jie Jiang's own life. The poet was a scholar and spent several years as an official. But the Song Dynasty soon perished. He spent his whole life in exile. Three periods and three moods make people sad to read.
In his own long and tortuous experience, the author of this poem summed up the great changes in environment, life and mood from childhood to adulthood with three symbolic pictures.
"Young people listen to the rain songs upstairs, and the red candle is faint." It only shows the scenes of one place at a time, and the hearts of teenagers are always bohemian. When they are young, they don't know the taste of sorrow. Even if they listen to the rain, they should find a romantic place and choose the people they like to stay with them. At that time, they were carefree and had no experience of life, and they had lofty sentiments and ambitions in their hearts. Even if they were sad, they only seemed elegant and carefree, and they just said that they were worried about adding new words. In leisure and pride, I will sigh for the sake of spring flowers and autumn moon: youth is a book that is too hasty.
"in the prime of life, listening to the rain, the wild goose in the river is called the west wind." A picture of listening to the rain in a passenger boat, a picture of autumn rain on the river with vast waters and low winds and clouds. And a flock of geese flying alone. It just appeared as the author's own shadow. After the prime of life, when the war was in turmoil, poets often wandered alone on the vast land of life, often wandering around and drifting in all directions. He only showed such a picture of a river and rain, but all kinds of feelings of regret and parting were already included.
"Now, listening to the rain monk coming down, the stars are already on my temples." It depicts a self-portrait showing his current situation. A white-haired old man listened to the rain at night alone under the monk's house. The bleak situation and the bleak mood can be seen in more than ten words. Jiangshan has changed hands, and the sorrow and hatred in the prime of life and the joy of teenagers have been blown away like rain and wind. Here and now, when I hear the little drops of rain again, I am already indifferent. "The joys and sorrows are always ruthless, and the next step is dripping until dawn." Express the poet's helpless mood and make him "listen to the rain" to a screeching halt.
This poem by Jie Jiang contains a wide range of contents and deep feelings. Taking the experience of his life as the main line, he listened to the rain from the youth song building, and listened to the rain from the mature passenger boat, writing about the monk's residence and the stars on his temples. The last two sentences go beyond this vertex, showing a new emotional realm. The word "next term" expresses the mood of people who listen to the rain. This kind of mood reveals the deepening pain in indifference and refusal, which can be described as a fateful word.
Clear levels and clear context are another major feature of this poem. In the first film, I feel sorry for the past years, and in the second film, I lament the present situation. In chronological order, the middle-aged in the song building is written to the prime of life in the boat, and then to the old age with "stars on the temples", with "listening to the rain" as the clue, consistently. 3. Appreciation of Yu Meiren's Jie Jiang's writing method
Young people listen to the rain on the karaoke floor, and the red candle is faint.
-in the prime of life, listening to the rain, the river is wide and the clouds are low, and the broken geese are called the west wind. -Now, listening to the rain monk, the stars are already on his temples.
-the joys and sorrows are always ruthless, and the last step is till dawn. -"Green bamboo hat, green hemp fiber, oblique wind and drizzle don't need to return".
The rain in Zhang Zhihe is a calm rain. "When * * * cut the candle at the west window, but talk about evening rain", Li Shangyin's rain is the rain that people can't stop thinking about.
The rain in Jie Jiang is wet and cold. Teenagers listen to the rain and sing upstairs.
Jie Jiang comes from a noble family and has an excellent family background. Jie Jiang's youth is the youth of singing and dancing.
The swaying red candle, the youthful face, the whispering of Yan language, the * * *, the romance and some cynics are rippling in the account. The rain outside the window is the rain of youth, the rain of * *, and the rain that "teenagers don't know the taste of sorrow" insists on "sorrow".
Rain accurately and faithfully witnessed joy of spring, a sentimental youth in Jie Jiang. Listening to the rain in the boat in the prime of life.
The Jiang family and the Yue family are old friends. Like Yue Fei, Jie Jiang also has deep patriotic feelings and is enthusiastic about serving the country. But fate played a trick on him. Although Xianchun became a scholar in ten years, he was also the last scholar of the Southern Song Dynasty.
A few years later, the Southern Song Dynasty perished, but the landscape changed. Jie Jiang lost the goal of serving the country before the Jinshi hat was firmly put on.
Standing at the bow of the boat, you can see the vast river, the drooping dusk clouds and the tearing west wind. Jie Jiang is the lonely goose that is isolated from the crowd, and it is a big country, but there is no other forest to live in. The rain in the prime of life is a kind of silence and forbearance, a sigh that drips from the bottom of my heart, a helpless and hopeless struggle song.
The rain shed clear and glittering souls. There must be a lot of life, tears, hard parting, broken hearts and desperate love in the rain.
now I'm listening to the rain monk. White boy's head, cold a hot heart of mortals.
Jie Jiang, who is no longer * * *, lives in an isolated island in Taihu Lake and a bamboo forest with the remnant dream of the ruined Southern Song Dynasty Empire. Since then, "Zhushan" has become his trademark.
He wants to be as indomitable as bamboo, and he wants to carry out the dream of the Southern Song Dynasty to the end. Yuan Chengzong's letters can shake the earth, but they can't knock open Chai Men in Jie Jiang.
but can he really listen to the sound of wooden fish and meditate? Are joys and sorrows always ruthless? Rain, mournful autumn rain pervades the whole bamboo forest. In the empty night, the echo of the ticking rain is particularly real and clear. I thought my mind had sunk to the bottom of the lake for many years, but I didn't think that in the empty night, the dripping rain filled my heart, aroused huge waves, and lifted my mind that had sunk to the bottom of the lake.
How can Jie Jiang, a poet, resist the temptation of the God of Life to make a "tick" sound? "Drop by drop till dawn" is the first song sung to Taihu Lake, to the moon and to the soul. 4. Yu Meiren chooses a angle to write a 4-word composition
. Near the island of Xizhi, Japan, a piece of land emerged from the water due to the eruption of submarine volcano. The Japanese immediately officially named it Xizhi New Island, which increased the territory of .24 square kilometers at a time. Earthquake-enemy or friend is undoubtedly one of the most harmful disasters in the world. It causes direct disasters such as house collapse, ground collapse, landslides and so on. Moreover, it can also lead to secondary disasters, mainly including fire, flood, poisonous gas leakage, plague and so on. On December 26th, 24, the earthquake near Sumatra Island in Indonesia caused the biggest tsunami in 4 years, which made people even more shocked. However, the earthquake did harm to human beings at the same time. Qinghai Lake, Dongting Lake, Poyang Lake, Weishan Lake in Shandong Province, Dianchi Lake in Yunnan Province, etc. are all fault-depressed lakes. These masterpieces of nature that amaze us are actually made by earthquakes that make people talk about color change. Earthquakes make the earth's crust move violently, which leads to stratum fracture, and block mountains are formed at the uplift of the fault. In the sinking depression, sunken lakes and basins will be formed. Many mineral resources come from earthquakes. During the earthquake, the relative movement of the earth's crust pushes the minerals buried deep in the earth to the surface of the earth, which provides convenience for human beings to find minerals. For example, in the Jinsha River, Lancang River and Nujiang River areas at the junction of Sichuan, Yunnan and Tibet provinces in Hengduan Mountain area of China, because they are located at the junction of Asia-Europe plate and Indian Ocean plate, the crustal movement is more intense and there are more earthquakes. It has formed a polymetallic metallogenic belt with a length of nearly 1, kilometers from north to south and an area of 55, square kilometers. The deposit scale is very large, which is a world-class metallogenic scale area. Hengshan Mountain, one of the five mountains, has formed more than 3 kinds of minerals such as gypsum, porcelain clay, albite, potash feldspar, purple clay, gold, quartzite, granite and coal in the mountains hundreds of kilometers long due to the strong crustal movement in the early stage. With the development of minerals in the surrounding areas, Nanyue will become a new industrial zone in Hunan province with both tourism characteristics and glass-ceramic raw material industry characteristics. In addition, people also explore oil by artificially creating earthquakes. To find oil, we must first find the underground structures of oil. Because these structures are deeply buried and cannot be discovered by intuitive methods, the explorers invented the seismic exploration method. At the same time, they first caused a slight earthquake by blasting. Special instruments are used to record the time when seismic waves propagate and reflect underground, and the shape of vibration. After computer processing, the depth and shape of underground structures can be preliminarily judged, and the location of drilling wells for oil production can be determined accordingly. Daqing, Shengli, Liaohe and Tarim oilfields in China were all discovered by this method. In the scale of millions or even hundreds of millions of years on earth, these "disasters" have never stopped and will never stop. On the other hand, under the condition that mankind has mastered a considerable level of science and technology and has sufficient development conditions, it has and will show its broad prospects for development and utilization. Life is a long journey to change its angle in time. There are countless twists and turns in the journey, and those who just want to go straight can't change their angle and change their direction, so it is necessary for life to change their angle in time. It's also the wisdom of life. It's easy to change the angle, but it's just a simple twist. If you want to change the angle of life, it's not easy. It's not just the change of body orientation, not just the change of space and time, but more importantly, the change of people's ideas and ways of thinking. I once saw a story on the Internet: two rural youths went out to work, and A wanted to go to Shanghai and B wanted to go to Beijing. Shanghainese are smart and even charge outsiders for directions, while Beijingers are simple. When they meet beggars, they give them not only steamed bread but also old clothes. A thinks Shanghainese are really stingy, but Beijing is better, and they won't starve to death even if they can't earn money, so he changes his mind and goes to Beijing. B thinks it's better to lead people to earn money. What else can't they earn money? I'm going to Shanghai, or I'll lose a chance to get rich, and he changed his mind to go to Shanghai. After going to Beijing, A struggled to find a job and did nothing, but he was not hungry. Not only the pure water in the bank lobby can be drunk for free, but also the sweets and snacks in many shopping malls can be eaten for free. After going to Shanghai, B found that it was really a city that could make a fortune. Everything earned money. You can earn money by getting a basin of cold water to wash your hands on the roadside. A few years later, Party A and Party B returned to their hometown at the same time. Party B made a fortune, but Party A was empty-handed. These two young people both went out to work, and their life paths were the same. But on the way forward, because of their different ideas and ways of thinking, they took different routes and got different results. One thing, why are there different ones? Because things are diverse, people look at things and do things with different ways of thinking, methods and concepts, and the results will be different. In the face of complicated and changeable things, we need to always be awake, encounter problems and think in other's shoes. It is often easy to find our own satisfactory answers. There was a legend in the history of the rise of the western region of Levi's, the American cowboy king: Like many young people, he went to the west with his dreams to catch up with the gold rush. One day, Suddenly, he found a big river blocking his way to the west. After waiting for a few days, more and more pedestrians were blocked, but they couldn't cross the river. So some people made detours upstream and downstream, others went home, and more people complained. He thought, as long as they can make money, why must they seek gold? If I can find a way to send these gold diggers who need to cross the river to the other side, won't I also make a lot of money? So he changed his thinking angle at the right time and came to Okawabe, where he cut down bamboo on the spot and woven it into bamboo rafts, and came up with a wonderful entrepreneurial idea-ferry. The gold digger who went west was eager to cross the river to find gold, and no one was stingy with the small money he took on the ferry to cross the river. Soon, the first fortune in his life was actually obtained because the river was in the way. After a while, the number of people who went to the west to dig for gold decreased.