Multiple choice questions:1-7 dcbccaa12-13 ad
Translation of Classical Chinese: (1) Refuse to hate its appearance, and discard its internal reasonable content, that is, only know the Pushi stone but don't know that there are beautiful jade in it.
(2) People who associate with Buddhist monks (those people) do not have to be familiar with their theories.
(3) I hate those who are bent on being officials and constantly fighting with each other, so who else can I talk to besides monks?
Poetry appreciation:
1.( 1) The word "evil" highlights the stormy night after night, and the doors and windows dare not open after stormy night.
(2) It conveys the poet's feeling of being locked in the house for a long time, such as being in a cage, which is very depressing. (1) (3) The depression at this time prepares for the next two sentences, and compares the joy and eagerness after the wind and rain stop. ( 1)
Second, change from static to dynamic, Yamamoto is still, and writing about mountains can hit people's faces, as if the poet's window had just been opened, and he couldn't wait for the unprecedented mountain, which was both eye-catching and refreshing, showing how happy the poet was. (3 points)
In his rhetoric, Yamamoto is ruthless, and the poet "homesick" Qingshan. But the poet turned ruthlessness into sentimentality, which made Qingshan homesick. Since the "mountain" can be "lovesick", it is more spiritual. It is not surprising that such a mountain can become a good friend, and it is more worthy of the poet's nostalgia.