Shu Ting is good at introspecting the rhythm of self-emotion, especially showing the unique sensitivity of women in grasping complex and meticulous emotional experience. The complexity and richness of emotions are often manifested through special sentence twists and turns such as assumptions and concessions. Shu Ting can also find sharp and profound poetic philosophy (goddess peak and Hui 'an daughter) in some conventional phenomena that are often ignored by people, and write this discovery with both speculative power and touching feelings.
Shu Ting's poems have bright images and meticulous and smooth thinking logic. In this respect, her poems are not "hazy". Poetry, on the other hand, mostly uses metaphors, partial or whole symbols, and rarely expresses itself, so the images expressed are vague. Grasping this point, it is not difficult to interpret Shu Ting's misty poems.
To the Oak Tree enthusiastically and frankly sang the poet's personality ideal. Oak and kapok stand side by side, facing each other affectionately in an independent manner, which can be said to be a group of symbolic images with brand-new character in China's love poems. The establishment of this group of images not only denies the old relationship between men and women based on personal attachment, but also transcends the principle of mutual love that sacrifices oneself and only pays attention to each other. It perfectly embodies the modern gender character full of humanistic spirit: sincere and noble mutual love should be based on not giving up their independent positions and personalities. This is a large-span transcendence of personality over predecessors in gender concept in the new period. This transcendence comes from women's long-standing look up and sympathy, which is even more commendable. Poetry praises and praises the ideal of love, which is based on extremely ideological and powerful negation. The whole poem ***36 lines. Lines 1 to 13 use a series of natural objects for symbolic analogy, which profoundly denies the persistence (Lingxiaohua) and unilateral dedication (Dangerous Peak), which are based on one party's depression, atrophy and sacrifice, and form a profound and powerful contrast with the modern love ideal with opposite values. 14 to 3 1 lines positively express the ideal view of love: the two sides of love are completely equal in personality, which not only maintains their independent personalities, but also supports each other and goes hand in hand. Line 32-36 Portrait love should not only love the personalities of both parties, but also love his ideal-loyalty to the motherland.
The image of "oak tree" symbolizes the rigid beauty of men, while the kapok of "safflower" obviously embodies the female personality with new aesthetic temperament. She abandoned the delicate nature of old-fashioned women and was full of rich and vigorous life breath, which was exactly the same as the poet's ideal of women's independent self-esteem.
Gu cheng:
Although there are only six short sentences in Far and Near, it contains rich connotations of historical reflection. "Far" and "near" are the concepts of physical distance, which exist objectively and have scientific measurement. However, the psychological distance of emotions is different, and "far" can become "near" and "near" can become "far". The transformation of psychological distance between "you", "me" and "cloud" in the poem reflects the estrangement and vigilance between people, and the poet's yearning and pursuit of harmonious and ideal interpersonal relationship.
The three images of "you", "me" and "cloud" in the poem all have certain symbolic significance. "You" and "I" both live in objective reality and belong to social members, while "Cloud" symbolizes beautiful and simple nature. "If you look at me, you will be far away" means that the ground is near and the heart is far, "if you look at the clouds, you will be near", and "you are close to the sky". The poet's dialectical emotional way of "man is far away from the world" has become the development way of human aesthetic ideal, that is, "from the truth of the object to the truth of the subject, from passive reflection to subjective creation."
This poem seems handy, but in fact it is ingenious, giving people the feeling that it is natural but unnatural, clever but not artificial.
By the way, I like Gu Cheng very much! ~o(∩_∩)o ...