"it's not enough to pick the ear. "I'm pregnant with someone, so I'll set him up for a trip" comes from the book of songs "Curled Ears"
Original text: "Curled Ears"
adopts curly ears, which is not full of baskets. Well, I'm pregnant with someone, so I'll go somewhere else.
Cui Wei, I am a horse. And pour the gold pot wine first, and comfort me with grief and sorrow.
Gorkon, I'm Ma Xuanhuang. And fill the glass with a glass of wine, and keep me from the sorrow of my heart.
I'm tired, my horse is tired, and my servant is tired, so why bother?
note
(1) mining: mining and mining. Mao Chuanzuo picks the solution, and Zhu Xi's "Biography of Poetry" says: "It's not a pick." However, Ma Ruichen's "Notes on Mao's Poems" thinks that it is a "lush appearance" of weeds. Curly ear: Xanthium sibiricum, panicum miliaceum of Dianthus family, the young shoots are edible and the seeds can be used as medicine.
(2) surplus: full. Basket: Oblique basket with high back and low front. When it comes to diagonal baskets. This sentence says that both mining and mining are not satisfied with the shallow basket, and the mind is not on it.
(3) β΄: auxiliary words, or sighs. Huai: nostalgia.
β΄ β΄: same as "put", "put" and "shelve". Zhouxing: a surrounding road, especially a boulevard. Simply put the basket on the road, and her husband was out in front of her.
βΈπ΄·: l; Deng. P: demonstrative pronoun. Cui Wei: The mountain is uneven.
[6] I: the imaginary husband's self-declaration. Wei Wei: Exhausted and sick.
βΊ gu: for now. Action: Pour the wine. Golden urn: Golden urn, bronze urn. Pot, vessel name, made of bronze, is used to hold wine and water.
β» β» β» β» β» β» β» β» β» β» β» β» β» β» β» β» β» β» β»π²π²π²π²π²π²π²β» 93 Yonghuai: Missing for a long time.
βΌ Xuan Huang: the color of black hair mixed with yellow hair. Zhu Xi said that "the mysterious horse is yellow, and the disease is extremely discolored", that is, it is a dark horse, and macula appears after a long illness.
β½ β½ β½: When it comes to wine glasses made of wild horns, it is said that β½ β½ β½ β½ β½ β½ β½ β½ β½ β½ β½ β½ β½ β½ β½ β½ β½ β½ β½ β½ β½ β½ 9
βΎ permanent injury: long-term missing.
βΏ: a rocky mountain with soil, or a dangerous place in the mountain.
β β«: Horse fatigue can't move forward because of illness caused by work.
β β: People get sick because of overwork, and people can't walk because of overwork.
β cloud: auxiliary words have no real meaning. Yun He: What can I do? What can I do? Sigh with sadness.
Translation
Picking, picking and rolling ears, less than a small basket for half a day. I miss my sweetheart, and the vegetable basket is abandoned by the road. Climbing that high rocky mountain, the horse was exhausted. Fill the golden pot of wine first to comfort my thoughts and sadness. Climbing the back of a high mountain, the horse's legs are weak and confused. Let's fill a large glass of wine first, so as not to make my heart sad. Climbing the rocky hills with difficulty, the horse fell to one side exhausted, and the servant was exhausted and helpless.
Appreciating
It is a unique landscape in China's ancient lifestyle and China's ancient poetry. Just like heroes who advocate individual struggle in western literature, ancient China poets are very concerned about the different inner feelings of men and women caused by their differences and division of labor.
A man can't do nothing. He has to do something to be worthy of his ancestors and descendants. The "three immortals" mentioned by Confucius (meritorious service, virtue, and statement) are specifically for men. Meritorious service can be done in the fields, on the official career, or on the battlefield. A man who has been fighting outside for a long time is called a "recruiter." According to human nature, they have a strong, brave and fearless side, and they also have a heroic and short-lived side.
according to the traditional view, a woman's lack of talent is virtue. Although women are in the Lord, their lingering affection is enough to touch poets and resolute men. In that age of marrying a chicken and a dog, all the hopes and emotional support of a woman who is married as a wife are on her husband. The "disgruntled husband" who waits at home while her husband is away at war should not only honor her parents-in-law, raise her children and do housework, but also bear the burden that her husband should bear. O inner bitterness, pain, feelings, imagination, in addition to yourself, who can understand?
Fortunately, although Confucianism discriminates against women and thinks that "only women and villains are difficult to raise", their "poetry teaching" does not refuse to express the inner feelings of "complaining about women", and makes an exception to express women's inner world on the premise of "complaining without anger", thus forming a unique landscape in China's poems. Perhaps, have they really tasted the taste that half a man is a woman or half a woman is a man?
among women today, I'm afraid there will never be a "dissatisfied wife", and poetry has lost a unique variety. Ballads are literary and artistic, and they go on at any time. Even if there are "disgruntled women", they also have a much broader and freer space to talk, dismiss and express, which is not the same as that of women in ancient times.