Write rural prose

Write rural prose

Those things in the countryside can only be idle in the corner of floating dust.

No one cares about their existence. The owner left the country a long time ago and went to work or live in the city. Years ago, plowshares, cangue stalls, cow nose cages, etc. were all piled up in the same empty corner, and a layer of dust covered up their former glory.

It doesn't matter if they are placed in the corner of the house or exposed in the sky, because they are really useless, and the owner will no longer rely on them for work and life. Even if someone is still farming, sowing is mechanized. Cattle ropes and bones have long been integrated with the soil.

They have become memories of the farming era.

Those rural objects have become punctuation marks in the land years. It used to be a comma or an ellipsis, but now it must be a period or an exclamation point. I wrote an article. Humans continue, but their mission is over.

This is an unexpected thing. They never thought that their efforts promoted the evolution and development of human beings, but they were eventually abandoned and lost by human beings. No one thought of their existence and value, these objects can only be indifferent in the time of extinction, quietly watching the changes of this era in the corner.

Sometimes, the master's footsteps will ring, but the soles of rubber shoes are heavier than those of a thousand layers of cloth, which will only raise the dust of the years and add another layer of dust to your body.

The culture created by those objects and the genes passed down, the corn and ears of wheat knotted and hung on the wall to feed generation after generation, were actually crushed into rotten powder by the axle of time and scattered into the floating dust-floating and nowhere to land. This makes their hearts sour, and there are corroded tears oozing from the cracks of the years. They are using sadness to impress people's numb consciousness, change their thinking again, and prevent such a plot from being constantly interpreted.

No one cares and thinks. Money, power, tall buildings, cars, red wine, coffee … are people's lifestyles.

Hoes, sickles, backpacks, bamboo screens, grates and dustpans ... are components of these rural objects, partners of those agricultural tools, and important household items indispensable to human life, which can be passed on to future generations regardless of age. When things in the country hear the roar and vibration of machines, they naturally know that disaster is coming.

In the process of urbanization, the rural object is clear. The land in high-rise buildings, like a pool of shallow water under the scorching sun, will eventually be exposed to the sun, and the countryside will be erased from the territory of mankind. Now I can live in the corner all day. This is already a gift from mankind.

Those objects in the countryside can't bear the heavy responsibility of history, surpass history and get rid of the shackles of history. They just borrowed the name of history to shine for a while. Now it's time to quit history and remember and appease it in the corner alone.

The existence of those objects in rural areas is actually only the ideology of life in a certain period, and has nothing to do with philosophical thinking. Without them, human beings would not be hungry and cold. They are just objects, bread and beef will always be there.

Those things in the country sum up the customs of Tian Yuan. The painter splashed ink on it, the essayist's article was beautiful, and the theme written by the poet was more distinct.

This is the affectation of boring people and secular people.

From the composition of people and people, we can see that people follow the crowd, and everyone follows the crowd and keeps up.

Rich people are very elegant. Living in the city for a long time, they feel very noisy. They are determined to move to mud-walled houses in the country and hang those objects on the walls for decoration. Those objects in the countryside are not secular, hanging on the wall is no different from piling up in the corner, still silent and still lost. Those objects are in the countryside because there is a cultivated yellow land, and only the smell of food can make them have primitive spirituality.

When we talk about land, not only people's life depends on land to continue, in fact, any kind of object will be pinned on land. No one will float in the air, and the legendary Hercules will die when he leaves the land. Just like those things in the countryside, no matter how they are stored without land cultivation, they lose their proper significance. To our regret or helplessness, the land was artificially disappeared before our eyes, but we were indifferent, and even the countryside could not be left. This is beyond the understanding of later generations, including those objects.

Although those rural objects can retreat to the historical background, without the existence of rural land, how the society develops and prospers is like a flash in the pan, and it will not be open and beautiful for a long time.

Those objects in the countryside are symbols of real life and proof of the continuation of our lives. In fact, we can't live without those objects.

At this time, we stop, lower our heads to pick up those objects and wipe the dust, so that the countryside will be beautiful and human beings will be full of vitality.