Nan Zhou Guanju is the first poem in The Book of Songs, the first poetry collection in ancient China. It is generally believed that this is a love song describing the love between men and women.
Original text:
Guan Guan has lived for a long time, so it is well known that the pigeons in Guan Guan are in Hezhou; My Fair Lady, Qiu Hao, Jun Zi, My Fair Lady, a gentleman.
Cenci prospers wealth, and the left and right willows crisscross the shepherd's purse, flowing left and right; My Fair Lady, Wu Mei Qiu Zhi, My Fair Lady, I'd love it.
Qiu Zhi Bude, Wu Mesfu is popular and sleeps soundly; Leisure, looking forward to Fan Ce, tossing and turning.
Cenci prospers wealth, and Zuo Youcai staggered shepherd's purse and picked it from left to right; My Fair Lady, a harp, especially my Fair Lady, a friend of the harp.
Cenci prospers wealth, and there is a shepherd's purse with staggered branches on the left and a right on the left; My Fair Lady, Bell and Drum, My Fair Lady, Bell and Drum Music.
Qin Feng and Xia is an article in The Book of Songs. The whole poem consists of three chapters with eight sentences in each chapter. This poem was once regarded as a mockery of Qin Xianggong's failure to consolidate the country with Zhou Li, or a pity to attract hermits and sages, but now it is generally regarded as a love song, which is about the melancholy and anguish when pursuing what one loves instead of what one loves.
Original text:
The sword is pale and pale, and the white dew is frost; The so-called Iraqis are on the water side.
Su Hui followed Qiechang, the ancestor of Daoism, and the road was blocked and long; Back from swimming in Yang, in the middle of the water.
The sword rises from the white, Lu Weixi is long, and the Millennium is unclear; Suo Wei is alone in the beauty of water, and the so-called Iraqis are in the water.
Su Hui's ancestors should not follow him, and the road was blocked; Su You swam back from Wan Zhi and drowned.
Building and mining the Millennium is also engaged in mining, but the Millennium has not been obtained; Suo Wei is alone in the water, and the so-called Iraqis are in the water.
Su Hui cut right from the Taoist ancestors, and the road was blocked and right; Su You swam back from Wan Zhi and swam in the water.