The following is the explanation in the dictionary and the original text of Mencius. Compare it yourself.
Life-giving Spring Breeze and Rain —— The Beneficial Influence of Education
Pronunciation of y-incarnation
Explanation: Metaplasia and nurture. Refers to wind and rain suitable for vegetation growth. Metaphor is a good edification and education.
Source "Mencius with all my heart": "Like a spring breeze."
I want to learn more from this spring breeze and rainy environment, but I don't know that I will leave this intoxicating land within one minute after joining the party. (Li Yingru Wildfire and Spring Breeze Fighting the Ancient City Chapter 12)
There are special chapters and sentences in Volume 13 Notes on Mencius.
Author: Zhu font size: small, medium and large
Every forty-six chapters.
Mencius said, "He who does his best knows his nature. If you know its nature, you will know its nature. The heart is man's god, so are those who are reasonable and should do everything. Sex is the principle of the heart, and heaven is also fate. People have a heart, but not all. If they are not poor, they will be covered and will not be exhausted. Therefore, those who can be full of heart and inexhaustible will be able to do everything they can and know everything. If you know the reason, you will get what you want. Nothing more than easy. In the preface of a university, intellectuality is the name of things, and dedication is the name of knowledge. Keep your heart and cultivate your nature, then things will be natural. Saving means not giving up; Raising is suitable, and there is no harm. Flattery without violating it. If you don't live long enough, you will cultivate yourself, so you will achieve life. " If you die young, your life is short. Second, I doubt it. If you don't do it, you will know the way of heaven, practice yourself and die, and then work for life. Making a living means giving everything without harming others. Cheng Zi said, "Mind, sex and sex are also reasonable. In terms of self-care, it refers to the sky, in terms of self-acceptance, it refers to sex, and in terms of self-existence, it refers to the heart. " Zhang Zishuo: "From the void, there is the name of heaven;" Being gasified, there is a name; The combination of deficiency and qi has the name of sex; Harmony is the name of the heart. " A fool knows the sky wholeheartedly, so he makes it reasonable; It is intentional to cultivate nature and obey heaven, so it is also a matter of doing things. I don't know why, I can't do it; However, if you just make sense and don't do it, you can't have it yourself. Knowing the sky and not dying, wisdom is exhausted; It is extremely kind to die in Xiu De. There is infinite wisdom, and I don't know it, so I am benevolent; However, if you are wise and heartless, you will also violate the law and discipline, but you are not wise enough.
Mencius said, "If it's not fate, just accept it. A character's life, good or bad, is fate. However, it is a righteous life to come only when there is no self-motivation, so a gentleman can only get it by cultivating himself, so he should accept it. People who know their own destiny will not stand under the rock wall. Life means an active life. Rock wall, the wall will cover it. If you know the right life, you won't be under pressure in danger. Try your best to be with the dead, which is also a kind of life. Do your best, you will be worthy of good or bad luck, and you will not be able to do it. Marrying a dead man is not the right life. "I was shackled, so the offenders were arrested. Death by crime, like standing under a rock wall, is done by people. This chapter and the previous chapter talked for a while, so the last sentence was not finished.
Mencius said: "if you ask for something, you will get something;" Give up, you lose. If you seek, you will benefit from it; If you ask me, you will get it. " . Give up and go up. In me, it is called benevolence, righteousness, propriety and wisdom, and the Lord of all things. Seek the Tao and you will have a life. It's no use asking for it, but asking for it from outside. "As the saying goes, you can't ask for anything. You can't have a life. Those who are outside are called rich and powerful, and all foreign things are. Zhao said, "If you say that you are benevolent, you will be rich in heaven. If you can't get it, you can do it well. "
Mencius said, "Everything is ready except the east wind. This statement is also true. The eldest is the monarch and his son, the youngest is subtle, and all its courses are within nature. Go against it and be sincere, and be happy. Music. Music. Honest, real also. Words are contrary to the body, and the principles of preparation are like disgusting and lewd facts. If they do it reluctantly, there will be no harm. What could be more fun than that? Strong forgiveness, begging for benevolence and not kissing. " Strong, upward. Strong, reluctant. Forgive, push yourself and others. Conversely, sincerity is a benevolent person. If you are not sincere, you will still have selfishness, but the reason is not pure. Therefore, when you don't want to do anything, put yourself in others' shoes, and you will be benevolent. This chapter says that the principle of all things is in my body, and the body is solid, then the Tao is more than happy in me; If you do it with forgiveness, you can't tolerate it in private, but you can get it with kindness.
Mencius said, "Those who walk without thinking, learn without thinking, and live without knowing will live their whole lives." The author clearly knows; The observer is the essence of knowledge. Words can't be taken for granted, but they don't know why after learning, so many people don't know their own way all their lives.
Mencius said, "One should not be shameless. Shameless, shameless. " Zhao said: "A person can be ashamed of himself. He is a person who can turn to good deeds, and there will be no shame in his life."
Mencius said, "Shame on the National People's Congress. Shame, my inherent shame and evil heart. Code into the sage, lost into the beast, so it is very big. There is no shame in being good at changing the environment. People who are good at mechanical deception are deeply ashamed of what they have done, but the other party thinks it is right, so shame is useless. If you are not ashamed, if you are not human, if you are human? " But shameless things are not as good as people, then everything is not as good as people Or: "If you are not ashamed of being inferior to others, how can you be like a human being?" Its meaning also makes sense. Or ask: "What is the shame of people?" Cheng Zi said, "It's okay to be ashamed of it, but it's impossible to hide it."
Mencius said, "The wise king of ancient times was kind and forgot the potential. Why did the ancient wise men go it alone? " ? Enjoy the potential of forgetting others. Therefore, a maharaja can't be eager to see him unless he salutes him. I can't wait to see it, but I am qualified to be a minister? "Well, go and listen to the sound. Music. Music. Urgent, go against the sky to be an official. It is said that a gentleman is inferior to a man, and a scholar makes a profit without wasting his way. If the potential of the two is opposite, but in fact they complement each other, the cover also goes its own way.
Mencius said, Song said, "Easy to swim? My son travels. Sentence, tone tick. Okay, language, all sounds. Song, surname. Sentence practice, names. Travel, lobbying. People know, but they are also embarrassed; People don't know, and they are embarrassed. " Zhao said, "You are arrogant and complacent." He said, "How can you be so noisy?" He said, "If you respect morality, music and righteousness, you can make a scene. Music. Music. Virtue means good income. Respect it and have self-esteem, but not respect for the people's glory. Justice means keeping what is right. If you are happy, you will be safe, and you will not be tempted by foreign objects. Therefore, a scholar who is poor and disloyal can't get away from it. Separation, strength, wisdom. Words are not moved by poverty, nor by wealth, and this respect for morality and happiness can also be seen in the reality of doing things. Poor and disloyal, so the scholar has his own way; People are not disappointed because they can't get rid of Tao. If you get yourself, you won't lose yourself. The people are not disappointed. People always want them to prosper and govern, but now the result is expected. Ancient people, success, Zejia people; If you don't succeed, cultivate your morality and see the world. If you are poor, you will be alone, and if you are good, you will help the world. " Look, the sound now. Yes, the name is remarkable. This is also the fact that the people are not disappointed. This chapter pays more attention to the outside, so it's not good.
Mencius said, "Everyone will be successful when he waits for the King of Literature. If the husband is a hero, although there is no king of literature, there is still a prosperous time. " Fu, Yin Fu. The walker was moved to work hard. Ordinary people are ordinary people. Heroes, people with extraordinary intelligence are also. Everyone has the same desire, but the intellectual resources are not covered by material desires, so that they can be taught and feel that they can do something.
Mencius said, "If you are attached to the home of the Han and Wei Dynasties, you will be far from being complacent." Swimming, sound barrier attached, benefit also. Han Wei, Jin Qing is a rich man. However, I am not complacent. Yin Shi said, "If you have extraordinary knowledge, you will not be rich."
Mencius said: "let people learn from others, although they don't complain;" Killing with life, although death does not blame the murderer. " Cheng Zi said: "To make people happy by strategy is to make them happy, to make them grow food, to take advantage of houses and so on. Killing people by life means that you want to live, you want to kill evil and so on. If Gai wants to do whatever he wants, the people will not complain, otherwise it will be. "
Mencius said: "The people who dominate are as worried as people; The king's people are as proud as ever. It's embarrassing, Hu Laofan. Worry and happiness are the same. This is arrogant, and most people are complacent. Cheng Zi said, "Qian Yu, if something has been completed, how long can it last?" "Dili and I have what relation? For the nature of heaven, for the governance of the king. " Yang said, "If an old friend is worried, he will violate the Tao and do good deeds. If the king is in heaven, he will be unhappy and angry. " There is no complaint in killing, and there is no doubt in benefiting. The people are doing good day by day, and I don't know what to do. So is this so-called nausea. Mediocrity, merit also. Feng's family said, "Why did you complain when you went? Because people are evil and don't want to kill them? Because of the interests of the people, there is no intention to benefit, so why not? Make up the nature of its nature and make it complacent, so the people are moving towards goodness every day, and I don't know who is doing it. " What a gentleman does is transform, and what he saves is God, rising and falling with the world. Is it a small supplement? "Husband, help! A gentleman is also called a saint. What you have experienced is what you have experienced, that is, people have gone, such as ploughing mountains and fields on the shore and not suffering by the Taohe River. If God exists, the main places where the mind exists will be unpredictable, such as Confucius' standing, walking, coming and moving. I don't know why. It is the prosperity of his moral career, which goes hand in hand with the transformation of heaven and earth, and is not like a bully but a bit of a supplement. The reason why this king is great is that scholars should devote themselves to it.
Mencius said, "Benevolence is not as deep as benevolence. Cheng Zi said: "Benevolence is kindness to the people. Benevolence, that is, benevolence, that is, the reality of benevolence, and praised by the public. Benevolence is even more so, so it is particularly touching. "Good governance is not as good as good education. Politics is called statutes and prohibitions, so it is also outside the system. Teaching is a moral gift, so it is also a matter of heart. Good governance is feared by others, good teaching is loved by others; Good governance gains people's wealth, and good education wins people's hearts. " The people are rich, the people have enough, but you don't lack it; Those who win the hearts of the people will not leave their relatives or their husbands behind.
Mencius said: "Those who have the ability but don't learn are good at this." You know everything about your current position, and you can say everything. Good people are good. Cheng Zi said, "There is no reason to know and be able; It's from heaven, not people. " All children love their loved ones; As long as he is here, he respects his brother. Long, upper voice, the same below. When I was young, when I was two or three years old, I knew that children would laugh and hug. Love your loved ones and respect your elders, so is the so-called good knowledge and ability. Dear, benevolent; Respect is long, and righteousness is also. Without him, the world can be achieved. "Kiss and respect, although it is a person's private, but there is no difference in the world, so it is also righteous.
Mencius said, "Living in the mountains, living in wood and stone, and living in deer, is different from the savage in the mountains." And when he hears a kind word and sees a good thing, if he decides the river, he can't resist it. "Well, go and listen to the sound. Living in a deep mountain means going over mountains. Cover the heart of a saint, from virtual to bright, oblivious, and do everything. As soon as you feel it, you should be quick and not unreasonable. Beyond the depth of Mencius' Tao-making, it can't be described so far.
Mencius said, "Governing by doing nothing, governing by doing nothing, doing whatever you want, that's all." Li said: "Everyone has a heart that he doesn't want to do. As for private will, it is beyond the control of courtesy, so many people don't want to do whatever they want. Being able to go against your own heart is the so-called expansion of shame and nausea, but righteousness can't be used, that's all. "
Mencius said, "People with virtue and wisdom will always suffer from dysentery. Yes, go to the sound. It is ugly, and the ugly blade is reversed. There are virtuous and wise men, and there are virtuous and wise men. People who know technology know technology. Tuberculosis is still a disaster. It is said that people must have tuberculosis in order to be patient and gain something. As an orphan, his worries are also dangerous, and his worries are also deep, so he achieved it. "Solitary minister, far minister; Evil son, illegitimate child, who is not allowed to kiss you, but often suffers from tuberculosis. Reaching out, that is, reaching for something, the so-called moral wisdom is also well known.
Mencius said, "If you have a gentleman, you should be tolerant." . O martyrdom thinking ability, please enjoy, this is contempt for her husband, but also a way to be a concubine. People who have ministers of peace and stability are also happy with peace and stability. It is said that the minister's plan to secure the country is like a matter of villains. We should pay attention to it as soon as possible and never forget it. Those who have heaven can achieve what is feasible in the world and then do it. There is no place for people. It is a man of heaven, so it is called a man of heaven. Must be feasible in the world, and then do it; Otherwise, it is better to be ignorant and not regret, and don't use it easily to die for others. Zhang Zishuo: "I want to repay the Sri Lankan people and then go out, like Yilu's disciples." There are adults, righteous people, and righteous people. "Adult, virtue is flourishing, and the so-called' seeing the dragon in the field, the world is civilized'. This chapter is different in personality, slightly fourth-class. Rong Yue's courtiers are not enough. A peaceful country is loyal, but it is still the people of a country. People in China are not from the same country, but they are still interested. Without intention, there is no need, but with intention, everything will change, and only saints can do it.
Mencius said, "A gentleman has three pleasures, but the king of the world does not exist. Music. Music. Wang, he, all go silent, and the same. Parents exist, brothers have no chance, and they are happy. What this man yearns for but can't get, now he has it, and his pleasure is also known. Be worthy of the sky, live up to people, and be happy. Cheng Zi said, "If a person can exercise self-restraint, he will be worthy of praise, unwilling to bow his head, broad-minded and obese, willing to know, and happy with interest. "It is Sanle to be educated by talents in the world. If you study your talents all your life and cultivate them by teaching those who enjoy yourself, then the spread of Tao will spread widely and all future generations will benefit from it. The sage's desire is not limited to this, but it already exists today. Why do you enjoy it? A gentleman has three pleasures, but the king of the world does not exist. " Lin said, "These three musicians are from heaven. This may be self-inflicted, but it is not shameful. The scholar can't help it? "
Mencius said, "The people are in the territory, and the gentleman wants it, but he is not happy. Joy and joy, the same below. When the land and the people gather together, Ze can be applied far away, and the gentleman wants it, but it is not enough for fun. Standing in the world, the people of the four seas will decide, and the gentleman will enjoy it, which naturally does not exist. Its popularity is all influenced by it, so the gentleman enjoys it, but the income from heaven is not. The gentleman's nature, although the big line does not add anything, although living in poverty does not hurt anything, the points will be settled. Have a rest. Those who divide get the whole of heaven, so they will not be different because of poverty. Gentleman's nature, benevolence, righteousness, courtesy and wisdom are rooted in the heart. Its color can also be seen on the face, back and four bodies, which goes without saying. " Chin, the essence of sound. Look, the sound now. Anger, wave after wave. What you said above is different from what you want to enjoy. You said it. Benevolence, courtesy and wisdom are the four virtues of sex. Root, this also. Life, hair see also. Natural, clear and moist appearance. Anger, abundance and flood. When applied to four bodies, it is said that it is seen in the leisure time of action. Yu, Xiao Ye. The four bodies speak for themselves, but they can understand what I mean without waiting for me. If you are clear-headed and not burdened by material desires, then the four virtues of sex are rooted in your heart and accumulated, and will be found in the outside world. Needless to say, there is nothing wrong with them. Cheng Zi said, "Your chin and back are full of prosperity. The four bodies are self-evident, and the sages do it. " This chapter says that a gentleman is determined to do what he wants to do, but if he gets it from heaven, he will not aggravate the damage because of righteousness.
Mencius said, "Boyi broke out and lived on the coast of the North Sea. Hearing this, Wang Zuoxing said,' What a pity! I heard that Xibo is good at providing for the aged. "Tai Gong Zhou, who lives on the coast of the East China Sea, heard Wang Zuoxing say,' I will come back! I heard that Xibo is good at providing for the aged. "If there is a good pension in the world, then the benevolent thinks they have returned. Bi, Qu Sheng, the same below. Big, he covers it backwards. Returning to yourself is returning to yourself. See the previous article. Five acres of houses, mulberry trees under the walls, silkworms for women, and clothing and silk for the elderly. Five hens, two females, there is no time to waste, and the old man can eat enough meat. One hundred acres of land, cultivated by one person, is enough for a family of eight. Clothes, go to the sound. The writer of this article is Wang. There are five hens and two females in a family. See the previous article. The so-called Xibo is good at providing for the aged, controlling fields, teaching trees and livestock, and guiding his wife to provide for the aged. Fifty is not warm, and seventy is not full of meat. If you are not warm or full, you are hungry and cold. Wang Wen Zhi Min, an old man without Leng En, is also called this. " "Field" means 100 mu of field. In the house, it's called a five-acre house. The tree is called ploughing mulberry. Domestic animals are called chickens. Zhao said: "People who are good at supporting the elderly can support their ears by teaching, not by supporting their ears at home. "
Mencius said, "If you change the soil and return to the stream, the tax will be less and the people will be rich." . Relax, converge, and all the sounds are gone. Easy, cure also. Domain, cultivated land. When eating, use it politely, not money. Win, sound up. Teach people to be frugal, and then money will be fully utilized. Without fire and water, people can't live. Knocking on people's doors at dusk is enough for fire and water. Sages rule the world, making millet like fire and water. Millet is like fire and water, how can the people be unkind? "How, in piety. Fire and water are incompatible, people are miserable, and there are too many reasons why they don't love it. Yin Shi said: "Speech, courtesy and righteousness are born of wealth, and the people are impermanent, so they are impermanent. "
Mencius said, "Confucius climbed the East Mountain but was small, and climbed Mount Tai but was smaller than the world. Therefore, it is difficult for people watching the sea to swim in the water, and it is also difficult for people at the gate of saints to speak. This statement is also the way of saints. Dongshan is the highest mountain in the east of Gelu, and Mount Tai is high. The higher this statement is, the smaller it is; What you see is big, but what you see is small, which is not enough. Water is hard, words are hard, and everyone is hard to be kind. If you have the ability to watch water, you must watch it. The sun and moon are bright, and the light will shine. This statement is also true. Lan, the water is fast there. Wise man, the body of light; Light, bright use also. Look at the water and know that its source has its roots; If you look at the sun and the moon in the gap of light, you will know that it is clear. Running water is also a thing, but it is not a mirror; The ambition of a gentleman is also in the Tao, and it cannot reach the chapter. " When you gradually learn to speak, you can achieve it. As a chapter, the product is relatively thick, and the article is also seen outside. Enough, enough, enough. This chapter says that the sage's way is great and has its roots, and learners must learn from it gradually before they can achieve it.
Mencius said, "A cock crow is good for the people and obedient to them. Education means diligence. Words are not saints, but also saints. When chickens crow, people who breed for profit will also be people who eat. The soles of the feet are stolen, too. If you want to know the difference between shun and sole, there is nothing else, and benefit and goodness are also idle. " Cheng Zi said, "Those people who talk nonsense are not far apart. They are arguing out of thin air. Goodness and benefit are only public and private. Only out of kindness is also beneficial. " Yang said, "Shun and wisdom are far apart, and the difference is only in the leisure of benefiting the good. Can we be careless? " However, if you are unfamiliar, you can't see clearly. There are no people who don't take profit as their righteousness, so scholars should investigate deeply. "Or ask," What can a rooster do if it doesn't take anything when it crows? " Cheng Zi said, "it is good to be respectful. "
Mencius said, "Andy took a dime from me, which is good for the world, but not for himself. For what I did, go to the sound. His name is Zhu. Take it, that's interesting. Take me for example, it's enough for me. It's better to be a human being. Liezi called it "Bochengzi doesn't want to get something for nothing", which is also true. Mozi loved everything, and he longed for the world of interests. Play, play. Mozi, his name is Zhai. Love everyone, love everyone. Rub the top, rub the top. Put, to also. If you don't catch the middle, you will be close to it. If you insist on the middle, you have no right, but you will still insist. And a saint of Lu. Knowing Yang Mo's mistakes, I clung to them because of their idleness. Very close, very close. Yes, it's also called a hammer, so it's important to weigh things and take them. If you cling to China who has no strength, you will be stuck to some extent without knowing the change, and you will only cling to one. Cheng Zi said: "Chinese characters are the most difficult to read and must be read silently. And try to say one hall, then the center is the center; A family, then the hall is not in the middle and the hall is in the middle; In a country, the church is not China, and the country is China. Obviously, it is necessary to push this. " He also said, "If you know, everything will be natural. If you don't arrange it, you will miss it. "People who are obsessed with an evil thing also commit the crime of stealing, giving inferences and wasting a hundred things." Evil, because, all the voices. Thieves harm people. Harm benevolence for me, love and harm righteousness, and those who hold China are harmed by the times, all of which are cited and abandoned. In this chapter, it is said that the most important person has the right. Yang said, "I have passed the city gate and refused to enter. If not, he is no different from Mozi. Yanzi is in the mean alley, and it's no different from Yang if he doesn't change his fun. Mozi has no right to love me all the time. Neighbors fight but don't know how to collect the house, while roommates fight but don't know how to save it. So Mencius thought it was a thief. Yu, Ji and Yan Hui all have the right to change places; Otherwise, it's just Yang Mo.
Mencius said: "Hungry people are willing to eat, thirsty people are willing to drink, eating is right, and hungry people are thirsty." Is there only hunger in your mouth? The human heart is also harmful. The stomach and abdomen are hurt by hunger and thirst, so they lose their proper taste because of many choices in diet; People's hearts are hurt by poverty, so they are too rich to choose, and they lose their conversation. An excellent job. People don't have to worry about hunger and thirst, but they are not as worried as people. "If people can't move their hearts because of poverty, they will go far.
Mencius said, "Liu Xiahui does not exchange information with Sangong." Introduction, with a sense of distinction. Liu Xiahui, if he were not a hermit, he would go his own way, leaving no regrets, being poor and not caring about others, and go straight to the people. As for the three evils, it is his intermediary. This chapter says that Liu Xiahui is harmonious but not flowing, which is similar to Confucius' saying that Qi Yi does not forget the old and disgusting, and sages all reveal the meaning of seclusion.
Mencius said: "Digging a well for a promising person for nine days is not as good as a spring, but it is still abandoning the well." Bi, pronounced pi. Reed, sound blade, tongtuo. Eight feet is an incision. Although the open caisson is deep, it is not just a spring, but it is still abandoning its well. Lu said, "Benevolence is not as good as Yao, filial piety is not as good as obedience, and learning is not as good as Confucius. Finally, he did not enter the realm of saints, and he did not reach heaven. This is a waste of half painting and half abandonment. "
Mencius said: "The nature of Yao and Shun is also; Tang Wu, the body is also; The five tyrants are also fake. Yao and Shun are muddy in nature, and their actions are not empty. Tang Wu cultivated his body to restore his sexual desire. In the name of benevolence and righteousness, the five tyrants helped them to be greedy and selfish. If you don't return for a long vacation, you will know that you are not there. " Uh, the voice is very flat. Still, still. Yes, there is. Stealing a name for life without knowing what it is. Or: "I sigh that the world does not know its falsehood." Cecilia Yip. As the old saying goes, it's true that you don't come back after a long vacation, but it's wrong. Yin Shi said: "Sex is one with the Tao; Those who are in it, those who are in shoes, are also successful. The five tyrants are just fake, and their merits are as fierce as others. "
Sun Chou said, "Yi Yin said,' It's okay to give alms.' Putting too much armor on tung trees will make people happy. Tai Jia Xian. On the other hand, people are happy. I don't care if things go wrong. Here, I am familiar with it. It's not smooth, and it's unreasonable to talk too much. See the previous article. A saint is also a minister, but his monarch is not virtuous, so what can he do? "Laugh, insipid voice. Mencius said: "If you have the ambition to be easy to hide, you can; "Without Yi Yin's ambition, it will be usurped. "Yi Yin's ambition, public mind without the slightest private also.
Sun Chou said, "Poetry says' no vegetarian', and a gentleman eats instead of plowing. Why? " Mencius said: "A gentleman's house is a country, and if it is used, it will be rich, and if it is used, it will be glorious;" If their children follow them, their filial brothers will be loyal. No vegetarian', which is greater than it? "Rice, seven Dan. Wei Guofeng cut sandalwood. Plain and empty. Free food is called vegetarian food, just like telling Sean and Peng Geng.
The prince asked, "What can I do for you?" Ding Nian Pader. Matt, the son of King Qi. On the one hand, there are officials and doctors, on the other hand, there are farmers, workers and businessmen. While the scholar was idle, the prince asked him. Mencius said, "Shangzhi." Business, noble people also. Where there is will, there is also a place of mind. A scholar's ambition is noble, because he has not learned how to be a public official, a noble official and a doctor. He has never been a farmer, a worker, a businessman or Jia Yezhi. Yue: "What is Shangzhi?" Yue: "It's just benevolence. Kill an innocent and unkind person; If it's not what it owns, it's not right to take it away. Living in evil? Renye; Where is path of evil? Yoshiya There is benevolence and righteousness, and adults are prepared. " Uh, the voice is very flat. Non-benevolence, though small; The reason for living is all benevolence and righteousness, so this scholar is still interested in his own ambition. Adults, that is, male, female and doctor. Although the scholar did not get the position of an adult, but his ambition is so, then the adult's affairs have been exhausted. If a villain does something, it is not what he should do.
Mencius said: "Zhongzi, injustice is tolerated by the country and everyone believes it, which is the meaning of abstaining from eating bean soup." People died a lot, relatives, ministers, up and down. It's absurd to believe in the big and the small? "House, music house, food, sound and heritage. Zhong Zi, Chen Zhong Zi also. You said Zhong Ziyi, but he didn't accept it. Qi people believe in their sages, but this is a bit cheap. His brother left his mother, didn't eat Lu Jun, and was inhuman, which was a great sin. Can Lian Xiao believe in his big festival and think he is noble?
Ying Tao asked, "Shun is the son of heaven and a scholar. What if he kills someone?" Ying Tao was also a disciple of Mencius. It means that Shun loves his father, but he should not harm the public with his private interests. Although Hao Tao enforced the law, he could not be the father of Xingtian's son. So I set this question to see what the sages are doing with their hearts. I don't think it really exists. Mencius said, "Just stick to it." Hao Tao's heart, only know the law, I don't know the father of the son of heaven. "But can't you help it?" Also, the flat voice. Peaches should ask. Yue: "Is it forbidden for a husband to avoid evil? My husband has suffered. " Fu, Yin Fu. Uh, the voice is very flat. Hao Tao's method has been passed down to some extent, and he has been afraid to settle it. Although the life of the son of heaven is not allowed, it will be abolished. "But what is this?" Peaches should ask. He said: "Shun despises the world, but still abandons us. Steal and escape, follow the seaside, be happy for a lifetime, and forget the world with joy. " Sound migration. Xin, and Xin. Music. Music. Hang, straw sandals. Follow it. Follow it. A heart that speaks smoothly. I knew I had a father, but I didn't know there was such a world. Mencius said that Shun regarded the world as dirt, but only by obeying his parents' orders could he solve his worries and understand his heart. This chapter is a scholar, but he knows the law, but he doesn't know that the son of heaven and his father respect the law; A son knows he has a father, but he doesn't know how big the world is. Gage is a heart because it is extremely natural and ethical. Scholars take this as a lesson, and there is no need to compare it. Nothing is difficult in the world.
Mencius met the son of the King of Qi from Fan Ju. He sighed and said, "It's nice to live in a different place, in a different place! Is the husband not a son of man? " Fu, Yin Fu. Also, the flat voice. Fan, Where you live means where you are. Raise, raise also. It is said that people live in a big place, and the prince is also the ear of the son of man. Because the residence is different, the nourishing qi is different and the qi is different. Mencius said: Zhang Zou envies literature. "The palace of the prince, horses and chariots, clothes, and more with people, if the prince for others, will live in it; Who lives in the world? Get together, see the previous article. Yin Shi said, "You can see it on your face, but it's on your back. It is natural for you to live in the world. "LuJun song, called GeZeZhi door. The watchman said,' This is not my monarch. Why does it sound like my monarch?' Nothing else, there are similarities. "Oh, to sound. Geze, also known as Song Cheng Gate. Mencius took this as the basis.
Mencius said, "Eat and love, and do and love." Love without respect is also an animal. Food, sound, inheritance. Livestock, six rebellions. Payment and receipt. Livestock, raising also. Beasts are dogs and horses. People who respect, people who have no money will do the same. Will, still in service. The poem says: "The basket is a general." Cheng Zi said: "Although I saw respect later because of the prestige of coins and silk, this respect already existed when the coins were not delivered, not because of coins and silk." Respect is false, and a gentleman cannot be detained. "At that time, the governors treated the sages with respect to money and silks, but there was nothing. Detention, too.
Mencius said: "All forms are natural; Only saints can practice shape. " People's tangible colors have their own natural principles, the so-called nature. Practice, such as word practice. Everyone has a shape on the cover, but they can't do their best, so there is no way to practice its shape; Only a saint is tangible, but he can do his best, and then he can practice it without apologizing. Cheng Zi said, "This saint is as kind as possible. Gai man is born with the meaning of heaven and earth, which is different from everything. If you are a human being, you should be reasonable and call yourself by your first name. People don't know what it is, and saints practice but don't finish it. They can make up for it, but only saints. " Yang said: "People are born with things and rules. Things come in all shapes and sizes. Then, sex is also. If you do your best, you can practice your shape. "
Qi Xuanwang wants to lose his life. Sun Chou said, "It is better to be mourned for a long time than to be yourself." Already, still stop. Mencius said, "It is the arm of Jude or his brother. The son is called Aunt Slow Cloud's son, and he also teaches his filial brother." Hey, bear with it. Oh, yeah. Teach him the way of filial piety, then he should know that brothers should not be violent and their losses should not be short. Confucius said, "The son was born for three years, and then he was freed from his parents' arms. How can he love his parents for three years? "The so-called filial piety is so. It is not strong to cover up the feelings that can't be done. The prince's mother died, and his husband invited a funeral for several months. Sun Chou said, "If so, what is it?" For, for the sound. Chen said, "When the mother born to the Prince died, she hated her mother and dared not die. His father invited the king, and he had to travel for several months. It is just the right time to have such a thing. You ask such a question, what is right and what is wrong? " According to the ceremony: "The son practices crown, hemp, marriage and burial for the mother." I suspect that this gift was abandoned at that time, or was buried without forbearance, so please. He said, "I want to die." Although an extra day is becoming more and more important to yourself, it is said that the husband is forbidden and the Buddha is also. Fu, Yin Fu. It is said that the prince wanted to lose his life, but he couldn't get it. His service is to please him. Although he wants an extra day, it's better than nothing. What I ridiculed before was that my husband forbade me to do it myself. This chapter says that mourning for three years is natural and not allowed to be short. If you show your love, then those unscrupulous people will regard it as a business.
Mencius said: "The reason why gentlemen teach five things: The following five things are due to differences in personality or distance. Just like timely rain, timely rain also. Vegetation is born, but it is sealed by sowing, and manpower has arrived but failed to self-transform. What is lacking is rain and dew. If it rains at this time, it will speed up. This is still the beauty of teaching people, if Confucius is strict. Those who have achieved virtue have achieved wealth, wealth and material things. This is also taught by people who are good at it. Virtue, such as Confucius' sensitivity to nature; Reaching for wealth is like what Confucius gave you. If there is a questioner, answer his question, if Confucius and Mencius are in Fan Chi and Zhang Wan. Have a private lover. Ai, Yinwa. Private, stealing. Shu, people. Ai, Ji Ye. People may not be able to learn from others, but learning from others is taught by a gentleman, just as Confucius and Mencius were taught by a gentleman in Chen Kang and Iraq. Mencius also said, "You can be a private scholar without being a disciple of Confucius. "These five things are taught by gentlemen." Sages teach students in accordance with their aptitude, from small to large, from big to big, and never abandon people.