1. Excerpts and appreciation of the wonderful sentences of "Three Strikes of Bone Demons"
The following are excerpts of wonderful sentences of "Three Strikes of Bone Demons".
Time flies, and it may not be the best medicine in the world. Thoughts continue, and pain is filled with persistence. Tang Monk: The young monk has thought about how to save you.
If there is no need for one life, I will live one life; if there is no need for ten lives, I will live ten lives. Wukong: Okay, a thousand miles away, I will wait for you to come back.
If you don’t come in one lifetime, I will wait for you for one lifetime; if you don’t come in ten lifetimes, I will wait for you for ten lifetimes. Tang Seng: OK.
You practice to save all sentient beings in the world, while I alone bring peace to the world. The evil fire in the human heart cannot be extinguished by the Buddha, but by you? Tang Monk said to Wukong: In fact, we are very similar, so Tathagata arranged for us master and disciple to go to the West to learn scriptures together.
We all only believe what we see and stick to what we think is right or wrong. Sweeping the floor may hurt the lives of ants, but cherish the flying butterfly gauze lamp. Every difficulty on this journey of learning the scriptures is a result of fate, and every step is a practice. Life is so wonderful.
References Sentence Junkie: /article/275215. 2. Good words and sentences in "Journey to the West: Three Beats of White-Bone Demons"
Journey to the West: Three Beats of White-Bone Demons
On this day, the four masters and disciples walked deep into the mountains. Tang Monk was hungry, so Wukong jumped up to the clouds and took a look, "The Nanshan Mountain is bright red. They must be ripe mountain peaches. Let me pick some to satisfy my master's hunger." When Wukong left, he drew a circle with his golden hoop and told his master and junior brother: "Deep Mountain There will be monsters here, you must not step out of the circle!"
There is indeed a white-bone spirit in this mountain, she thought: "I heard that eating Tang Monk's meat can lead to immortality." When Wukong left, she He was about to rush down to catch Tang Monk, but he was dazzled by the golden light emitted by the circle. The white-bone spirit transformed into a beautiful woman and wanted to get close to Tang Monk, saying that she would bring food to the monk. When Bajie saw a woman, his bones went numb, how could he recognize a fairy? At this time Wukong came back, but his fiery eyes were hard to deceive, so he raised his iron rod and hit the goblin. The demon used the method of "decomposing a corpse", threw down the fake corpse, and escaped with its real body.
Seeing the woman dead on the ground, Tang Monk blamed Wukong for hurting another life. Wukong showed his master the "food" jar, which was full of maggots and toads. Just when Tang Seng was somewhat convinced, Bajie came to instigate him again: "This is senior brother's trick!" Tang Seng wanted to drive Wukong away. Wukong begged repeatedly before he was forgiven.
The Bone Demon refused to give up and turned into an old woman again, shouting all the way: "Daughter, where are you?" Bajie said: "Master, we are in big trouble now." The old woman saw the fake corpse on the ground, He grabbed Tang Seng and said, "How did my daughter die? I want you to pay with your life!" But Wukong saw through it and struck him with a blow, and the goblin escaped with the method of dismembering the corpse.
Tang Monk was shocked, "Why did you hurt two lives in a row!" He recited the tightening curse twenty times and squeezed the monkey's head into a gourd. The pain made Wukong roll on the ground. Tang Monk said: "You have no intention of doing good and intend to do evil. I absolutely can't keep you!" Wukong said: "Master really doesn't want me, so please recite the 'Loose Hoop Curse' and remove the hoop so that I can return." "Home." Tang Seng said, "I can only tighten it, but I can't loosen it." "Since this hoop can't leave me," Wukong said, "I can't leave Master." Tang Seng saw Wukong saying this. I had to spare him one more time.
The demon failed to succeed twice, and thought: "Forty miles further to the west, it will no longer be my territory. It would be a pity if Tang Monk was captured by a demon elsewhere." So she Three times he transformed into an old man, shouting all the way: "Daughter! Wife!" and plotted against Tang Seng again. Bajie said: "Master, we are here! You should pay with your life, I should be sent to the army, and Monk Sha should do hard labor, but the monkey can escape quickly!" Wukong called the mountain gods and the earth to take care of them secretly, so as not to let the goblin escape. I saw the old man falling down as his stick rose and fell.
Wukong said: "Master, look!" There were a bunch of skeletons lying on the ground. "This is white bones turning into spirits." Tang Seng already believed it, and then heard Bajie say: "Senior brother is afraid that you will recite the curse, so it becomes like this on purpose." Tang Seng made up his mind, found a pen and paper, and wrote a letter of derogation to Wukong, "I don't want you to be my apprentice anymore, go ahead!" Wukong was very sad. He asked Monk Sha to take good care of his master. "When you meet monsters, just say that Lao Sun is your senior brother, and they won't dare to mess around." Wukong He wanted to say goodbye to his master for the last time, but the master didn't want him to do so, so he had to become a few substitutes to surround him, so Tang Seng reluctantly accepted the bow.
After driving away Wukong, Tang Monk suffered another disaster at the hands of the yellow-robed monster in Boyue Cave in Wanzi Mountain. Monk Sha was captured and Bajie escaped. There was nothing he could do, so the idiot had no choice but to shamelessly go to Huaguo Mountain to ask for reinforcements. Wukong asked Bajie: "Why are you here if you don't go to learn the scriptures?" Bajie lied: "Master misses you." "Now that I've driven away, what else do you want? I won't go!" Bajie was afraid of being beaten, so he had to go down the mountain. , cursing in his mouth.
Wukong had sent a little monkey to eavesdrop, so he caught Bajie and wanted to beat him. Bajie had no choice but to tell the story of his master's death. Wukong said: "Why don't you tell the monsters that Lao Sun is Tang Monk's great disciple?" Bajie used a provocation, "As soon as he heard your name, he said he would peel off your skin and beat your tendons!" Wukong said Angry, he followed Bajie to fight the yellow-robed monster. The two sides fought, and Wukong used the move "Stealing Peach at the Bottom of the Leaf", and the monster was beaten without a trace.
Later, it was found out that this monster was Kuimulang, a constellation in the sky who descended to earth.
Wukong rescued his master, Tang Seng was grateful and regretful. 3. What are the wonderful sentences in "Three Strikes of White Bone Demons"
The following are excerpts of the wonderful sentences of "Three Strikes of White Bone Demons".
1. Time flies, and it may not be the best medicine in the world. Thoughts are continuous, and pain is filled with persistence.
2. Tang Seng: The young monk has thought about it. If there is no need for one life, I will live one life; if there is no need for ten lives, I will live ten lives.
Wukong: Okay, a thousand miles away, Lao Sun is waiting for you to come back. If you don't come in one lifetime, Lao Sun will wait for you for one lifetime; if you don't come in ten lifetimes, Lao Sun will wait for you for ten lifetimes.
Tang Seng: OK.
3. You practice to save all sentient beings in the world, and I alone will bring peace to the world.
4. Even the Buddha can’t extinguish the evil fire in the human heart, how about you?
5. Tang Monk said to Wukong: In fact, we are very similar, so Tathagata arranged for us master and disciple to go to the West to learn scriptures together. We all only believe what we see and stick to what we think is right or wrong.
6. Sweeping the floor may hurt the lives of ants, but cherish the flying butterflies and gauze lamps.
7. Every difficulty on the road to Buddhist scriptures is created by nature, and every step is practice. Life is so wonderful.
Reference materials
Sentence fans: /article/275215 4. Good words and sentences about the Three Beats of Bone Demons in Journey to the West
Sweeping the floor may hurt the lives of ants, but cherish the flying ones. The moth gauze covers the lamp. This is what Tang Monk said.
This time, most of them describe characters. Please take a look.
The jade bones are hidden in the ice muscles, and the collar of the shirt exposes the chest. Willow eyebrows are covered with emerald green, and almond eyes are shining with silver stars. The moon has a pretty appearance and a clear natural personality. The body is like a swallow, a hidden willow, and the sound is like a forest of warblers. The begonias are half-opened in the cage, and then the peonies are opened to make the spring clear.
This is the corpse demon who has just turned into a woman
Pretending to be a mother-in-law, her temples are like ice and snow. Walking slowly and timidly. He is weak, thin and lonely, with a face like a withered vegetable leaf. Cheekbones look upturned, lips parted downwards. Old age is no better than youth, with lotus leaf folds all over the face.
This is turning into an old woman
Her hair is as white as Peng Zu, and her beard is as white as a longevity star. Jade chimes ring in the ears, and stars shine in the eyes.
He holds a dragon head crutch and wears a crane cloak. He held several beads in his hand and recited the Namo Sutra orally.
This is Becoming an Old Man 5. Appreciation of the Sentences of "Three Beats of Bone Demons" in Journey to the West
The peaks and rocks are overlapping and surrounded by ravines and bays. Tigers and wolves are walking in formations, and muntjac deer are traveling in herds. Countless deer are clustered in clusters, and the mountains are full of foxes and rabbits. Thousand-foot-long pythons and ten-thousand-foot-long snakes; big pythons spray mist, and long snakes breathe out strange winds. There are thorns on the roadside, and the mountains and pines are beautiful. The sky is full of fragrant grass. The shadows fall in the north, and the clouds bloom in the south. The eternal vitality is always there, and the thousands of towering peaks stand out in the cold sunlight. The jade bones are hidden in the ice muscles, the collar of the shirt exposes the chest. The willow eyebrows are covered with emerald green, and the almond eyes are shining with silver. The stars and the moon are beautiful in appearance and clear in nature. Their bodies are like swallows hiding in willows, and their voices are like orioles in the forest. The begonias are half-opened to cage the dawn, and then peonies are opened to make the spring clear. The temples are like ice and snow. The walking is slow and empty. Cowardly. He is weak and thin, with a face like a withered vegetable leaf. His cheekbones look upturned and his lips part downward. In old age, his face is no better than when he was young. His face is covered with folds of lotus leaves. His hair is as white as Peng Zu, and his beard is as old as a longevity star. There is ringing in his ears. He wears a jade chime, with stars in his eyes. He holds a dragon's head crutch in his hand, and wears a crane's cloak. He holds several beads in his hand and recites the Nanmo Sutra. 6. Journey to the West: The Three Beats of the Bone Demon has good words and sentences
The peaks and rocks overlap, and the ravines and bays surround it.
Tigers and wolves walk in formations, and muntjac and deer march in herds. Countless deer? There are clusters of diamonds, and the mountains are full of foxes and rabbits.
Thousand-foot-long pythons and ten-thousand-foot-long snakes; big pythons spray mist, and long snakes spit out strange winds. There are many thorns beside the road, and the mountains and pines are beautiful.
The eyes are full of phlox and the grass is stretching to the sky. The shadow falls in the north of Cangming, and the clouds bloom in the south.
Eternity always contains old vitality, thousands of towering peaks stand out in the cold sunlight. The jade bones are hidden in the ice muscles, and the collar of the shirt reveals the breasts.
The willow eyebrows are covered with emerald green, and the almond eyes are shining with silver stars. The moon has a pretty appearance and a clear natural personality.
The body is like a swallow hiding in a willow, and the sound is like a forest of warblers. The begonias are half-opened in the cage, and then the peonies are opened to make the spring clear.
The temples are like ice and snow. Walking slowly and timidly.
Weak and thin, his face is like a withered vegetable leaf. Cheekbones look upturned, lips parted downwards.
Old age is no better than youth, with lotus leaf folds all over the face. His white hair is like Peng Zu, and his gray beard is like a longevity star.
The jade chime rings in the ears, and the stars shine in the eyes. He holds a dragon head crutch in his hand and wears a crane cloak.
Count the beads in your hands and recite the Nam Sutra orally. 7. Poetry Appreciation of "Three Strikes of the White-Bone Demon"
Guo Moruo said in the article ""Jade Universe Clears Thousand Miles" - Reading Chairman Mao's seven-line poem about "Sun Wukong Three Strikes of the White-Bone Demon"": Seeing the poem on the stage The image of Tang Monk is really hateful, and he feels that he is worthy of being cut into pieces.
I have faithfully written this feeling in the poem. "A thousand swords are worth cutting into the Tang Monk's flesh, but one plucking out the Great Saint's hair is nothing." This is my verdict on the "Tang Monk" who confuses right and wrong between human beings and monsters, and is compassionate to his enemies and cunning to his friends.
But it is not appropriate to criticize Tang Seng in the play.
The Tang Monk in the play was deceived by the White Bone Demon, so he turned the human being into a monster and confused the enemy with friend.
He was a stupid person who did stupid things. In the second half of the play, when the White Bone Demon's deception is exposed on the spot, Tang Seng wakes up, feels remorse, and misses Sun Wukong... If you confuse right and wrong, confuse right and wrong, use enemies as friends, and friends as enemies, you will not suffer like Tang Seng did. The enemy deceives, but surrenders to the enemy, and vents his anger through the same nostril as the enemy, that is completely different.
A person who deliberately confuses right and wrong is himself a white-bone spirit, or a disguised monster serving the white-bone spirit. We should not equate our view of this kind of person with the image of Tang Monk in the play.
The Chairman's poems look at problems in a deep and analytical way from the essence of things. The chairman's poem actually corrected my extreme view of Tang Monk.
In short, regarding the treatment of Tang Seng in the play, Guo Moruo's first Qilu believed that Tang Seng was "really worthy of being cut into pieces"; only after reading Mao Zedong's poems did he become deeply educated and changed He understood his extreme views on Tang Seng and understood that "the monk can be taught a lesson even if he is a fool." Over the past thirty years, various annotations of Mao Zedong's poems have been interpreted in accordance with Guo's theory here and below, in order to highlight Guo Moruo's extremeness and courage to change, and Mao Zedong's wisdom and ability to induce.
However, if we carefully analyze the original poem of Guo Moruo's "Qilu·Kan" "Sun Wukong Strikes the Bone Demon Three Times"", people will find that Guo Moruo's explanation of his poem quoted above is problematic. Mao Zedong's and The essence of the poem is a misunderstanding of Guo Moruo's poems, and Guo really took pains to misinterpret his own poems. The following is an argument for this.
Mao Zedong’s criticism of Guo’s poems mainly focused on the sentence “A thousand swords are worth cutting into the flesh of Tang Monk”. "Dang" is understood by people as "should", and they believe that Tang Seng "confused right and wrong, was merciful to his enemies and cunning to his friends", so he was "really worthy of being cut into pieces".
In the next sentence, "What loss does it cost the Great Sage if you pluck out his hair?" People interpret "What loss" as "What loss" and think it means that there is no loss to Sun Dasheng even if he plucks even one hair. This understanding can be established based on each sentence.
But it is very confusing to connect the two sentences in this couplet according to this meaning. The first sentence says that Monk Tang should be cut into pieces with thousands of swords, and the second sentence should praise Sun Dasheng. Why does it say, "What's the loss of the Great Sage if you pluck it out?" If "One plucking is worth the loss of the Great Sage" means that Sun Dasheng defeated the goblin and rescued Tang Seng and others without suffering much loss, and it was just a matter of plucking a hair, then this is the same as the previous sentence "A thousand swords are worth cutting Tang Seng." The meaning of "meat" is really far away, and it is not similar to the plot.
Therefore, the above explanation of these two sentences is unreasonable, and we should find another explanation. People interpret the word "what loss" in "What's the loss for pulling out the hair of the Great Saint" as "what's the loss", which is also wrong.
"He" can express exclamation, and can be interpreted as "how much". "Collection of Yuefu Poems·Xianghe Song Ci Sixteen·Baitou Yin" "Why are the bamboo poles curling, and how are the fish tails flying!" Li Bai's "Ancient Style" Part 3: "The King of Qin swept Liuhe, how majestic the tiger looked!" All "he" here should be interpreted for "how".
Han Yu's "Meng Sheng's Poems": "Consider how generous I am." That is, consider how generous I am.
Du Fu's "Guanglu Ban Xing": "It's more like Kaiyuanzhong? The roads are now crowded and separated." "Duo" is originally written as "he", and "he" and "duo" have similar meanings. Therefore it can be used instead.
"毇" is a word of luck, which means to avoid difficulties. Chapter 14 of "Journey to the West": "It was a great debt to him that he rebelled against the Heavenly Palace back then."
Chapter 30 of "The Scholars": "Thanks to me for paying attention now, I was able to find out about this girl." , lives in Huapailou, has a computer room at home, and his surname is Wang. "Li Yu's "Nai He Tian·Chi Yu": "Thank you for your magnanimity and tolerance; if I put myself in your shoes, it's really hard to stay."
"What a shame. "Thank you" or "fortunately", which means that misfortune has been avoided or benefit has been obtained due to the help of others or some favorable factors. From this, we can know that what Guo Shi said, "A thousand swords are used to cut Tang Monk's flesh, so what's the loss of the great saint's hair if you pluck it out" means that when Tang Monk was about to be cut into pieces by monsters, thanks to Sun Monkey King's divine power, he disregarded the previous grudges and used his divine power to save him. Got him.
As long as we put this explanation into the poem and understand it in context, we can verify whether it is correct. The first couplet of the poem, "Humans and monsters confuse right and wrong, and they are merciful to their enemies and cunning to their friends" refers to Tang Seng's confused attitude.
The second couplet "I heard the curse thousands of times, and the spirit escaped three times with bones and bones" is that Tang Monk's foolish behavior deeply hurt Sun Dasheng, causing the spirit with bones and bones to escape three times. Tang Seng hurt his friends and let his enemies run away. What was the result? The third couplet tells us that although he was "merciful to the enemy" and "escaped three times with bones and bones", the goblin did not let him go, but instead made him face the disaster of being chopped into pieces with a thousand knives; and Sun Dasheng did not do it because Tang Monk "was so cruel to the enemy". "Friend Diao" and "heard the curse of the golden hoop thousands of times" and abandoned him without caring about the danger. Instead, when Tang Monk was about to be chopped into pieces by "thousand knives", he showed his great power to save him.
The first sentence of the Dao Yi couplet describes the consequences of Tang Seng's "human beings confuse right and wrong, sealing enemies with mercy and friends with unfaithful people". The second sentence highlights Sun Dasheng's profound righteousness in saving Tang Seng from extinction, and goes further. It reflects Tang Xin's confusion. The two sentences in the fourth couplet directly comment on the narrative of the previous three couplets. The so-called "education" is not only for today's audience, but also for Tang Seng himself.
If the last sentence of the third couplet really believes that Tang Monk is "worthy of being chopped into pieces with a thousand swords", then what else is there to talk about "timely education" for "Foolish Cao"? Therefore, judging from the context of the poem, our interpretation is more in line with the original meaning of the poem, and the traditional view is untenable. Mao Zedong's poem on November 17, 1961 said, "A monk is a fool, but he can still be taught a lesson." He said that although Tang Monk was a stupid person, he could still be criticized and educated. This was obviously in response to Guo Moruo's poem "A thousand knives can cut the Tang Monk's flesh." Come.
Mao Zedong regarded Tang Monk who was about to be chopped into pieces by a goblin as if Tang Monk was really worthy of being chopped into pieces with a thousand knives. Therefore, he criticized Guo's attitude as being too extreme and regarded "fools" who "can still be taught" as "must be killed". A "disaster-causing" goblin and ghost realm. However,. 8. Good words and sentences in Wukong's Three Fights against the White-Bone Demon
Good words:
Collapsed rocks overlap, ravine bay surrounds the environment, and the air-conditioning blows
Somersaulting Proud, diligent and lazy
Lonely and beautiful, reborn, refreshed and healthy
Good sentences:
1. The traveler jumps up into the clouds and cools his hands. Canopy, open your eyes and watch. Unfortunately, the road to the west is very lonely, and there are no people living in Zhuangbao. It is a place where there are many trees and few people. After watching for a long time, I saw a high mountain directly to the south. On the mountain facing the sun, there was a bright red spot.
2. The master and apprentice said goodbye and went on the road. They saw a high mountain early. Sanzang said: "Disciple, there are steep mountains ahead. We are afraid that the horses will not be able to move forward. Everyone must be careful." The traveler said: "Don't worry, Master, I will take care of it naturally." Good Monkey King, he was holding his stick across the horse in front of the horse. Cutting through the mountain road and climbing up the high cliff, you can see endless things: overlapping peaks and rocks, surrounded by ravines and bays. Tigers and wolves move in formations, and deer and deer move in groups.
3. Good fairy, the wind stopped, and in the valley, she transformed into a moon-shaped and beautiful daughter. She had beautiful features, white teeth and red lips, and she was holding a green girl in her left hand. The sand jar, holding a green porcelain jar in his right hand, ran towards Tang Monk from west to east. The holy monk was resting his horse on a mountain rock when he suddenly saw a girl with a hairpin skirt approaching. The green sleeves gently shake the jade bamboo shoots, and the Xiang skirt is pulled diagonally to reveal the golden lotus. 9. >Good words, good sentences and good paragraphs.
But Master Sanzang and his disciples packed up and moved forward at dawn the next day.
That town Yuanzi and Xingzhe became brothers. The two fell in love with each other and would never let him go. They arranged to take care of him and stayed there for five or six days. The elder took the grass-returning elixir himself, and he felt like he was completely reborn, feeling refreshed and healthy.
He was very serious about obtaining the sutras, and he was willing to stay wherever there was flooding, and carried out the work without hesitation. Master and apprentice said goodbye and went on the road. They saw a high mountain early.
Sanzang said: "Apprentice, there are steep mountains ahead. We are afraid that the horses will not be able to move forward. Everyone must be careful." The traveler said: "Master, don't worry, we will take care of it naturally."
OK Monkey King, he held his stick across the horse in front of the horse, cut through the mountain road, climbed to the high cliff, and could see endlessly: overlapping peaks and rocks, surrounded by ravines and bays. Tigers and wolves move in formations, and deer and deer move in groups.
There are countless deer and deer in clusters, and the mountains are full of foxes and rabbits. Thousand-foot-long pythons, ten-thousand-foot-long snakes.
The big python sprays mist, and the long snake spits strange wind. There are many thorns beside the road, and the pines and nan on the mountain are beautiful.
The eyes are full of phlox and the grass is stretching to the sky. The shadow falls in the north of Cangming, and the clouds bloom in the south.
Eternity always contains old vitality, thousands of towering peaks stand out in the cold sunlight. The elder was immediately frightened, and Sun Dasheng used his best methods. He waved his iron rod and roared, making the wolf and insect scurry and the tiger and leopard flee.
The masters and disciples entered the mountain and were walking to a rugged place. Tripitaka said, "Wukong, I'm hungry today. Where are you going to make some food?" The traveler smiled and said: "Master, how smart are you? In the middle of the mountains, there is a village in front of Buba, there is no shop in the back, and there is no place to buy even if you have money, where can you go to find a place to eat?" Sanzang felt unhappy and cursed: "You monkey! I miss you. In Liangjie Mountain, you were trapped in a stone box by the Tathagata. You can speak but can't walk. It's because of me that you saved your life, took the precepts on your head, and became my disciple.
Why don't you work hard? "You are always lazy!" The traveler said, "You are very diligent, so why should you be lazy?" Sanzang said, "Why don't you become a vegetarian and let me eat? How can I get rid of the miasma in this place?" ?” The traveler said, “Master, please don’t say anything. I know you are arrogant and I am very disrespectful to you, so I will recite the mantra and wait for me to find you.” There is someone there who is going to become a vegetarian." The traveler jumped up into the clouds, put up an awning with his hands, and opened his eyes to watch.
Unfortunately, the Western Road is very lonely, and there are no houses in Zhuangbao. It is a place with many trees and few people. After watching for a long time, I saw a high mountain directly to the south. On the mountain facing the sun, there was a bright red spot.
The traveler pressed his head and said: "Master, there is something to eat." The elder asked what he wanted, and the traveler said: "No one cooks rice here. There is a piece of red food in Nanshan. It must be ripe. I'll pick some mountain peaches to satisfy your hunger."
Sanzang said happily: "If you have peaches to eat, it will be a bonus. Go quickly!" The traveler took the alms bowl and raised the auspicious light. Watching him do somersaults, the air-conditioning was blowing, and in a moment, he went to Nanshan to pick peaches. But as the saying goes: high mountains must have strange things, and high mountains must have evil spirits.
Sure enough, there was a goblin on the mountain. When Sun Dasheng went there, he disturbed the monster.
He was in the clouds, walking in the dark wind, and saw the elder sitting on the ground. He said happily: "Good luck! Good luck! For several years, my family has said that the Tang monk from the East took the Mahayana. He was the incarnation of the golden cicada and practiced for ten generations. The original body.
If someone eats a piece of his flesh, he will live forever. ”
The goblin stepped forward to take him, and saw two generals on the left and right of the elder. Protect, don't dare to close your body. Who did he say were the two generals? It is said to be Bajie and Sha Seng.
Although Bajie and Sha Seng don’t have much ability, Bajie is the marshal of the canopy and Sha Seng is the general of the rolling curtain. His majesty has not been revealed yet, so he dare not get closer. The goblin said: "Let me play with him and see what I say."
Good goblin, stop the cold wind, change yourself in the valley, and transform into a moon-shaped and beautiful daughter. Say no. With delicate eyebrows, white teeth and red lips, he was holding a green sand jar in his left hand and a green porcelain bottle in his right hand, running towards Tang Monk from west to east. The holy monk was resting his horse on a mountain rock when he suddenly saw a girl with a hairpin skirt approaching.
The green sleeves gently sway the jade bamboo shoots, and the Xiang skirt is pulled diagonally to reveal the golden lotus. The powdery flowers are covered with dew due to sweat, and the willows of Mount Emei are covered with smoke in the dust.
Look carefully at where you are and see what is around you. Sanzang saw it and called out: "Bajie, Sha Monk, Wukong just said that there is no one in the wilderness here. Do you think there is no one coming out there?" Bajie said: "Master, you sit with Sha Monk and wait for the old pig to go and take a look. Come on."
The idiot put down his trousers, straightened his shirt, swayed, and looked polite, greeting each other face to face. It is true that it is not real from a distance, but it is clear from a close look that the woman was born with: ice muscles hiding jade bones, and the collar of her shirt reveals her breasts.
The willow eyebrows are covered with emerald green, and the almond eyes are shining with silver stars. The moon has a pretty appearance and a clear natural personality.
The body is like a swallow hiding in a willow, and the sound is like a forest of warblers. The begonias are half-opened in the cage, and then the peonies are opened to make the spring clear.
When Bajie saw that he was handsome, the fool was moved by his ordinary mind. He couldn't help talking nonsense and shouted: "Female Bodhisattva, where are you going? What is that in your hand?" It was clearly a man. Monsters, but he couldn't recognize them. The woman agreed repeatedly: "Elder, I have fragrant rice in this green pot, and fried gluten in the green bottle. I came here for no other reason, because I also vowed to become a monk."
Bajie Hearing this, he was filled with joy and hurriedly escaped, and ran away to report to Sanzang: "Master! Good luck has its own heavenly reward! Master is hungry. Senior brother went to Huazhai, and the monkey didn't know where to pick peaches for fun. "I've eaten too many peaches, and they're a little noisy.
Don't you think he's here?" Tang Seng said in disbelief, "You're a loser! Let's go!" I have never met a good person like this. Where did the monk come from?" Bajie said, "Master, is this coming?" Upon seeing this, Sanzang jumped up quickly, put his hands on his chest and said, "Female Bodhisattva, your house is here." Where do you live? Whose family is this? What kind of wish do you have to come here to be a monk? "He is obviously a goblin, and the elder doesn't recognize him. When the goblin saw Tang Monk asking him about his origins, he immediately became hypocritical and coaxed him with sweet words: "Master, this mountain is called Baihu Ridge, which is feared by snakes and beasts. Directly west of it is my home.
I My parents were in the hall, reading scriptures and doing good deeds. There were monks from far and near in Guangzhai. Because they had no children, they wanted to seek good fortune and gave birth to a slave. I have found a son-in-law and will take care of him till the end of my life." Sanzang heard this and said, "Female Bodhisattva, your language is poor.
The Bible says: If you don't travel far away, you will have your parents around. Tang, I've got a son-in-law with you. I'm willing to teach you how to return the favor. How can I walk in the mountains without a servant?
This woman is not following the rules of a woman. Smiling, he hurriedly said with Qiao: "Master, my husband is in the valley in the north of the mountain, taking a few guests to hoe the fields.
This is the lunch cooked by Nunu, given to those people. Just for those people. In May and June, there is no one to use.