The first two sentences, "Boil beans and burn beans, and beans cry in the kettle", describe the sharp contradiction between "beans" and "beans" and the cruel persecution of beans by beans. The last two sentences are "born from the same root, why speculate with each other!" Make the finishing point and prompt the theme of the poem. The word "the same root" is a pun. On the surface, it means that "glutinous rice" and "beans" grow on the same root. Actually, they were born to the same parents as xelloss, and asked xelloss why he was so anxious about his younger brother and sister.
The metaphor of this poem is very apt, simple and vivid. Although it is still difficult to determine whether this poem itself is really written by Cao Zhi, it reflects the internal contradictions of Cao Wei's ruling group with vivid images, and it is indeed a good poem.
According to Shi Shuo Xin Yu, Cao Zhi's brother Cao Pi wanted to persecute Cao Zhi after he proclaimed himself emperor, so he ordered Cao Zhi to write a poem in just seven steps. As a result, Cao Zhi sang this seven-step poem. The poet used the metaphor of fried beans to accuse Cao Pi of cruel persecution of himself and other brothers.
The first two sentences, "Boil beans and burn beans, and beans cry in the kettle", describe the sharp contradiction between "beans" and "beans" and the cruel persecution of beans by beans. The last two sentences are "born from the same root, why speculate with each other!" Make the finishing point and prompt the theme of the poem. The word "the same root" is a pun. On the surface, it means that "glutinous rice" and "beans" grow on the same root. Actually, they were born to the same parents as xelloss, and asked xelloss why he was so anxious about his younger brother and sister.
The metaphor of this poem is very apt, simple and vivid. Although it is still difficult to determine whether this poem itself is really written by Cao Zhi, it reflects the internal contradictions of Cao Wei's ruling group with vivid images, and it is indeed a good poem.
Cao Zhi's Seven-step Poetry has a long history and is a household name. However, in the long-term circulation, only four sentences have been retained, namely: boil beans and burn beans, and beans cry in the kettle. We are born from the same root, so why should we speculate with each other?
However, in the history of modern literature in China, two literary masters wrote "anti-seven-step poems" one after another, doing the opposite and giving poetry new ideas. Two authors, one is Lu Xun and the other is Guo Moruo.
Lu Xun's "Anti-Seven-Step Poem" is entitled "Revenge for Tofu", which reads: Boil beans and burn tofu, and tofu cries under the kettle. I know you well, just to teach!
This poem was written on June 5th 1925 and published in Beijing Daily Supplement on June 7th. Attached to the essay "Chewing Words (III)". The historical background of this poem is:1in the spring of 925, the headmistress of Beijing Normal University was in cahoots with the Duan government, specializing in persecuting progressive students. The students were fed up and stood up to defend themselves. It is a tendency of female normal college students that Liu Hezhen, Xu Guangping and others initiate and organize student self-government meetings to fight. In order to create public opinion, Wang, the acting director of the Philosophy Education Department, was ordered to express his opinions to the national education circle in the morning paper on June 2 (1925), praising the achievements and accusing the anti-Yang students, calling them "anti-Yang students today, learning from each other" and describing the oppression of progressive students as "brothers learning from each other". At that time, Lu Xun was a teacher at Women's Normal University. He showed deep sympathy for the persecuted young students, hated the remnants of feudalism, and sneered at the whimsy of Wang's generation to help the idle people. He wrote an anti-seven-step poem aimed at rehabilitating "beans". The poem "Running the Chair" refers to Yang Yinyu's banquet for female judges of Normal University at Xi 'an Hotel in Beijing on May 7th. 1925. At this banquet, we discussed the dismissal of six leaders of student self-government associations, including Liu Hezhen and Xu Guangping. Wang He also attended the banquet. Lu Xun used this "anti-poem" to satirize and whip Yang and Wang Jin wonderfully.
After Lu Xun, Guo Moruo's anti-seven-step poem is also extraordinary. Poetry cloud:
Boil beans and burn beans. The boiled beans are gray.
Mature is precious at the dinner table, and ashes are fertile in the field.
If you don't live for the same root, why give up on yourself?
This poem was written on1July 7, 943, and Guo Moruo lived in Chongqing, War of Resistance against Japanese Aggression and China. Guo Moruo, a bit of a historical addict, wrote an enduring historical treatise "On Cao Zhi" with full passion, and this poem "Anti-Seven Steps Poetry" is attached at the end of this article.
On Cao Zhi's inclusion in the author's book Historical Figures. The first edition of this book was published by Haiyan Bookstore in 1947, and then a new edition was published by Shanghai New Literature and Art Publishing House in June of 195 1. In the following six years, it was reprinted 12 times, reaching 47540 volumes. In the preface before the book, the author fully affirmed Cao Zhi's position in the history of China literature and praised him as "outstanding" in the words of Zhong Rong's poems. On the other hand, it is pointed out that Cao Zhi has many shortcomings, such as arrogance, self-willed, relying on talent and arrogance, and abnormal exposure of imitation traces from the following works of Luo Shenfu. Cao Zhi's seven-step poems have been praised by people in all previous dynasties, and Guo Moruo thinks that "if you look too carefully, I'm afraid there are many collateral components". He wrote: "On the one hand, you can feel that the fried glutinous rice is too thick; If you stand on the one hand, isn't it full of sacrifice? So, I wrote an anti-seven-step poem. "
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The writing background of Cao Zhi's seven-step poems … The writing background of seven-step poems is generally the writing background of Ji Hai's miscellaneous poems … The writing background of Du Fu's Wang Yue's miscellaneous poems … Jiang Cun's poems Du Mu hates the writing background of other poems …
Answer (1)
Boiled beans are held as soup and simmered as juice.
Honey burns under the pot, and beans cry in the pot.
We are born from the same root, so why should we speculate with each other?
Cao Zhi's seven-step poem was first published in Shi Shuo Xin Yu. "Emperor Wen wanted to make King Dong 'e write poems in seven steps, but failed to do Dafa. He answered it as a poem, and the emperor was deeply ashamed. "Generally, only four sentences have been handed down. The first sentence is "boil beans and burn beans", two or three sentences are missing.
In the history of modern literature in China, two literary masters wrote anti-seven-step poems, one was Lu Xun and the other was Guo Moruo. Lu Xun's anti-seven-step poem is entitled "Revenge for Tofu": "Boil Tofu, Tofu will weep under the kettle. I am familiar with you, just to teach! " This poem was published in the supplement of Beijing Daily on June 7th, 1925. As we all know, in the spring of 1925, the president of Beijing Women's Normal University colluded with Duan government to persecute progressive students. Scold those students who oppose her, calling it "those who oppose Yang today will benefit today". Lu Xun was teaching at the Women's Normal University at that time. He hated feudal guardian Yang Yinyu and others, so he wrote an anti-seven-step poem to satirize and rehabilitate "tofu". The poem "Running the Chair" refers to the scandal in which Yang Yinyu hosted a banquet for female judges of normal university at Xi 'an Hotel in Beijing on May 7, 1925, during which the dismissal of six leaders of student self-governing associations, including Liu Hezhen and Xu Guangping, was discussed.
After Lu Xun, Guo Moruo also wrote an "anti-seven-step poem": "Boil beans and burn beans, boil bean ash. Mature is precious at the dinner table, and ashes are fertile in the field. If you are not born from the same root, why bother to degenerate? " This poem was written on1July 7, 943, the sixth anniversary of the Anti-Japanese War. When Guo Moruo was in Chongqing, the capital of Kuomintang reactionaries, he felt like he was in prison. Guo Moruo, a bit of a historical fetish, with rich historical knowledge, profound historical vision and revolutionary spirit against feudal tradition, wrote a long historical treatise "On Cao Zhi" in one go, and this poem "Anti-Seven Steps Poetry" was written at the end of this article. He thinks that Cao Zhi's seven-step poem: "Look closely, I'm afraid there are many collateral components." This novel was created because later generations sympathized with Cao Zhi and were dissatisfied with Cao Pi. In fact, if Cao Pi wants to kill Cao Zhi, why use forcing him to write poetry as an excuse? It's not that he doesn't know. And if you really want to kill him, you can still kill him after writing the poem. Why are you' deeply ashamed' just by being laughed at? So the authenticity of this poem is really less. But because of writing this poem, Cao Zhi maintained sympathy for thousands of years, and Cao Pi was excluded for thousands of years. This is really the so-called' who's behind'. So he said, "Using boiled beans as a metaphor, so that everyone can understand, this is the reason why this poem is popular. "However, on the one hand, we can feel that the frying is too strong; If you stand on the other hand, isn't it a manifestation of sacrifice? " So, he wrote this "Anti-Seven-Step Poetry".
Lu Xun's and Guo Moruo's anti-seven-step poems are both against one's will and have new ideas. One is to mock the reality and serve the political struggle; The other is to tell the truth and turn over old historical cases. Both poems are humorous, which can be said to set each other off and become interesting.
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