"Good Li Xing" was written when various governors elected Yuan Shao as the leader to crusade against Dong Zhuo. Generals from all sides hope to unite as one, take Duke Wu of Zhou as an example, unite with Jin Meng to denounce the people, wholeheartedly eliminate rape and punish evil, be loyal to state affairs and help the Han Dynasty. The situation is good. However, this excellent situation was destroyed by Yuan Shao and other careerists. At that time, although the armies of various counties gathered together, they looked at each other, hesitated, and even had their own plans. They even kill each other for hegemony and personal gain. If the commandments are abolished, they must be added to the pen. The poet mercilessly exposed the conspiracy of Yuan Shao brothers under the pretext of calling themselves emperors, casting seals and begging Dong Zhuo, and severely criticized the war caused by it. It embodies Cao Cao's heroism and sense of hardship as a politician and strategist.
The poem Du Guanshan is a work of Cao Cao in his later years. He has been in power for many years, and he has realized the true meaning of "between heaven and earth, people are precious", and deeply realized the importance of "enriching the people and benefiting", "changing the system and reforming the law", "preserving morality" and "loving the country for all" to the stability and prosperity of the country. It may not be an exaggeration to understand this poem as a program of governing the country.
Although Guishou is alive, at the time of writing this group of poems, Cao Cao had just defeated Yuan Shao and his son, pacified the North Fifth Ring Road, and was full of ambition, optimism and self-confidence. The more valuable value of Gui Shu Tou is that it opens up a new era of poetry. Emperor Wu of the Han Dynasty deposed hundreds of schools of thought, worshiping Confucianism alone, and imprisoned the thoughts of the Han people for three or four hundred years. As a hero in the world, Cao Cao loves poetry.
Typhoid Star was written by Gao Qian, the nephew of Yuan Shao. He surrendered to Cao Cao first and then defected. In the first month of spring in 2006 (the eleventh year of Jian 'an), Cao Cao made a westward expedition from Yecheng (now southwest of Linzhang County, Hebei Province) and captured Gao Qian in Huguan (now southeast of Changzhi City, Shanxi Province). This poem was written on the way to the Western Expedition. In his poems, the poet described the winding road, the journey of snow and ice, and the dilemma of accommodation with unpretentious brushwork. The poet also truthfully recorded the homesickness caused by the hard military life. What is even more touching is that, although he is a military commander, the poet did not try to be a hero here, but wrote his inner fluctuations in that environment nakedly: "Long neck and long sigh, long road, heavy heart." I'm depressed. I want to go back to the East. "This straightforward brushwork presents the poet's inner world and touches the readers' heartstrings with its sincerity.
Qiu Luxing wrote about the cause and effect of Dong Zhuo's rebellion at the end of Han Dynasty. Reading is like browsing a historical picture at the end of the Han Dynasty. In six years (189), Emperor Han Ling died and Bian ascended the throne. After Emperor Han Ling, He Taihou came to the court. Eunuchs Zhang Rang and Duan Gui dominated the state affairs, while He Taihou's younger brother and general blades tried to punish eunuchs and secretly called Liangzhou warlord Dong Zhuozhao to Beijing. Dong Zhuo stole the state power in this March to Beijing, abolished Shaodi as the king of Hongnong, and soon killed him, making Xie the emperor, that is, Emperor Xian of Han Dynasty. So the military forces in the counties of Kanto rose up against Dong Zhuo, and the society fell into a situation of warlord scuffle. Dong Zhuo set fire to Luoyang, the capital, and restrained Xian Di from moving westward to Chang 'an.
Cao Cao's poems describe this historical process. Grandfather's uncle Liu Bang was founded in the Han Dynasty, and Li Kasi, the spiritual emperor, was twenty-two years old. Therefore, the cloud "twenty-two" should be called "twenty-two". Cao Cao sneered at He Jin, thinking that he was a superficial person, just like a macaque in a hat, pretending to be a human being, but he didn't become a human being in the end. He Jinzhi's small and ambitious, naturally ended up in ruin. Hesitance in doing things led to the little emperor being robbed. "Hunting" refers to the fact that the ancient emperors went out to inspect, but the principle of "respect for others" in ancient history books often refers to the emperor's escape or exile as "hunting", which is to recruit fewer emperors to Xiaopingjin. "Rainbow glows in the daytime" is a celestial phenomenon, which means that there is a white gas passing through the sun. The ancients thought that this was a bad omen from heaven, and it was often fulfilled on kings. This refers to the first year of Chuping (190) when Dong Zhuo killed Wang Shaodi of Hongnong, and He Jin was also killed. The first eight sentences of the poem take He Jin as the main line and review the history of the late Han Dynasty. Cao Cao thought blades had no strategy and was indecisive. Although he wants to get rid of eunuchs, it will harm the country and the people, resulting in the situation of the king's surrender to the Han Dynasty. These eight sentences are not only a record of history, but also Cao Cao's own distinct view of history, reaching a historical theory.
"Thieves and ministers hold the national handle" and then turn to Dong Zhuo for rebellion. Dong Zhuo took advantage of the chaos to take charge of state affairs, claiming to be Qiu and continuing to be prime minister. Then he forced the palace to kill the emperor and burned Luoyang. As a result, the 400-year-old imperial industry in the Han Dynasty was overthrown, and the imperial ancestral temple was also burned in the fire. Xian Di was forced to move westward to Chang 'an, making a long journey, and all the people who were threatened to migrate together cried, which was a sad scene. These six sentences tell the disaster that Dong Zhuo brought to the country and people, so Cao Cao said in the conclusion: I look forward to the terrible situation in Luoyang, just as I was sad when I faced Yin Ruins. According to "Biography of Shangshu", Shang Zhouwang's humble brother, Wei Zi, passed by the Yin Ruins after the demise of Shang Dynasty and saw that the palace was dilapidated and overgrown with weeds, so he wrote a poem called "Maixiu" to express his feelings and regrets for the former dynasty. Here, Cao Cao uses this metaphor to describe his sadness and sigh for overthrowing the Han Dynasty.
Autumn Dew Trip belongs to Yue Fu's Xiang He Ge Xiang He Qu. It turned out that it and Hao were both songs sung by the ancients during the funeral. It is said that Tian Heng of Qi refused to surrender to the Han Dynasty and committed suicide. His disciples made these two songs to express their grief. The word "dew" means that a person's life is like dew on a dewdrop, which dries easily under the sunshine. Cao Cao used this kind of ancient music to write current affairs, creating an atmosphere of writing new content with ancient Yuefu. Shen Deqian in the Qing Dynasty said: "Writing current affairs through the ancient Yuefu began with Cao Gong." A very insightful view. The reason why Cao always bottled new wine is because Yuefu itself has the characteristics of "life", which is suitable for recording historical facts and expressing emotions. At the same time, the autumn deer star itself also has the meaning of mourning the death of princes and nobles. Cao Cao used it to lament the chaos of the country, the suffering of the king and the suffering of the people.
Cao Cao's poems were considered sad and generous by his predecessors. He said, "Wei Wudi is like a veteran of Youyan, with strong charm." & lt As far as this poem is concerned, its style is simple and there is no detailed description. Instead, we can put the social changes of the past few years into these dozens of crosses in highly summarized language. For example, when he wrote He Jin, he didn't elaborate on how to plan miscalculation, how to entrust non-people, how to hesitate, and how to do things carelessly. He just "washed the monkey and won the crown, knowing small but powerful, hesitating." Another example is the chaos of Dong Zhuo. "The emperor's inheritance was overthrown and the ancestral temple was burned. In the four sentences, the tragic scenes such as overthrowing the Han Dynasty, burning Luoyang, the emperor moving westward, and the suffering of the people are vivid. We have to admire the conciseness of the poet's pen and ink and his ability to use language. His boldness of vision and broad vision are even more obvious. For example, "Looking at Belo, I feel sad", and my mixed feelings are condensed on this cross, with deep feelings of grief and indignation. Chen Mingzuo said Cao Cao's poem: "There is no universal language, which is rooted in temperament, so it is ups and downs and sad, and it is detached from itself. The style is fine, Meng Dequan is a China sound, and cockroaches and plants are much louder. " (Selected Ancient Poems in Caijitang) also shows that the ups and downs of Cao Cao's poems are based on his profound sincerity and simple expression. This is the difference between China's poems and those of later generations. If we compare China's poems by voice, they are natural, but after Wei and Jin Dynasties, they are confused with people, so we don't need to strive for success. The natural and muddy style is not as good as China's poetry.
O(∩_∩)O Thank you