People who want to miss them collect more, and Mix red beans have attracted people's attention.
Wang Wei's five-line poem expresses his love for acacia through red beans, which has been passed down through the ages.
There are many kinds of red beans, also known as peacock beans, locust beans, locust seeds, collectively known as red beans, produced in Lingnan, Sichuan, Jiangnan and other places.
According to records, Wang Wei's Acacia was originally sent by the author to his friend and musician Li Guinian. Perhaps it is because the bright red beans and solid fruits in the poem are more touching than the sincere and lasting love between men and women, and their meanings gradually evolved into "lovesickness" between men and women in the process of circulation. Although this evolution changed the author's original intention, it opened up a wider and newer field for China's love poems.
The red bean poem after Wang Wei is also the love between men and women. Niu Xiji, a former Shu, wrote in the book "A Birth Test": "The crescent moon is like an eyebrow, which means no reunion. Red beans are ugly and full of tears. " Through red beans, men and women have been missing for a long time, which is "dripping and heavy" and meaningful. Wu Ruilong, an Amin poet, wrote in Zhuzhi Ci: "Butterflies fly and partridges grow and sing. Acacia trees are planted in front of the court, and those who are lovelorn will not return. " Based on the prosperity of two plants and two animals, the author describes the unique and piercing sound of "Wan Li in a butterfly dream" and "I can't live without my brother" when partridges crow, and then renders the scene of acacia flowers and red beans "falling" and "people don't return" in front of the court with thick ink, highlighting the long-lasting affection of young women in the boudoir.
Qu Dajun, an anti-Qing scholar at the end of the Ming Dynasty, wrote Red Bean Qu: "Red bean trees in the south of the Yangtze River have one leaf and one acacia. Red beans are ok, and acacia is always there. " Here, the author combines "lovesickness" with nostalgia for the old country. If the Qing Dynasty literati Ge Qingzeng and Xu Naipu wrote "Reading Couplets", "Books are often stacked like green hills and lights are like red beans, which is a metaphor of red beans, showing the author's diligent spirit of reading alone in the dead of night; As a result, in the Southern Dynasties in Zheng Banqiao, "Red beans have feelings and dreams, and young scoundrels fight clouds. Romantic is not a gentleman, please join Xie Cuihua's seven-character poem, which is obviously derived from the original meaning of red beans, criticizing Chen Houzhu and Emperor Yang Di as "Hanlin", not "Kings". It seems that some red bean poems in the late Qing Dynasty have expanded the theme from the love between men and women to a new field of thinking about books, friends and evaluating the gains and losses of historical figures.
In modern times, the national disaster is imminent, and the red bean poems are full of thoughts about the people and the country. Qiu is a famous patriotic poet in modern China. In his early years, he wrote 40 poems about Taiwan Province Province, among which the twentieth poem said, "Cattle and chariots are like thunder, and they go east and return to Japan." Red beans are loaded, and acacia can't get out of the city. "Robinia pseudoacacia is planted everywhere in Taiwan Province Province. Qiu expressed his patriotic feelings of missing the people of Taiwan Province and fighting against foreign aggression with "A Car Full of Red Bean" as the carrier. Liang Qichao, a great reformer, had been to Taiwan Province Province when he was desperate overseas. The poem "Acacia Tree" says: "I wonder if Nagato will have no time to buy Fu if he thinks about it one day. There are acacia trees all over the mountains, which is the time when the grass grows in the south of the Yangtze River. " He expressed his thoughts for the people of Taiwan Province Province who were ravaged by the Japanese invaders, and his sadness that he had no hope of returning to his native land and could not serve his country.