Where is a large-scale () work composed of () lyrics () music composed of () actions?

Huang Hesong, formerly known as Zhang Guangnian, was born in 19 13, and participated in the revolutionary work in 65438-0927 middle school. Dropped out of school after the "April 12th" counter-revolutionary coup. 1936 arrived in Shanghai to participate in the anti-Japanese national salvation movement and engage in progressive literary and artistic activities. The lyrics of Mayflower, written in August, 1935, are widely sung because of their deep sadness. 1939, he went to Yan' an to compose a group poem The Yellow River Cantata praising the spirit of the Chinese nation, which became popular all over the country after being composed by Xian Xinghai. After the founding of New China, he was the editor-in-chief of Drama, Literary Newspaper and People's Literature. The Yellow River Cantata is a large-scale choral music work, which consists of eight movements. With its rich artistic image, magnificent historical scenes and majestic momentum, it shows the heroism of the sons and daughters of the Yellow River. This article is selected from Ode to the Yellow River, the second poem of the Yellow River Chorus. To learn this article, we must first read the whole poem, clear the obstacles to writing, understand the content of the poem and understand the author's thoughts and feelings. First, the word 1, add the word below. Ding () Peng () sent () Lan () million () 2. Understand the meaning of the following words in the article. Surge: describes waves colliding with each other. Ridiculous: huge waves. Spin: To flow in a zigzag pattern. Barrier: something hidden like a screen. Second, learn the content of this article: 1. In what ways did the poet praise the heroism of the Yellow River? What feelings did he express by praising the Yellow River? The poet praised the Yellow River for its natural features, geographical features and historical contribution to the Chinese nation. By praising the Yellow River and eulogizing our nation, the poet inspired the national pride and self-confidence of the vast number of Chinese sons and daughters, inspired them to be "great and strong" like the Yellow River, and defended the Yellow River and China with heroism and strong determination. 2. "ah! Yellow River! " What kind of role does it play? "ah! Yellow River! " Repeatedly, the main part of the lyrics consists of "Ah! Yellow River! You are the cradle of the Chinese nation, divided into three levels: "The Yellow River nurtures the Chinese nation, the Yellow River defends the Chinese nation, and the Yellow River will inspire the Chinese nation. "From real to virtual, link by link, and gradually deepen. 3. How to understand that the Yellow River is a "cradle" and a "barrier"? It is easier to understand that the Yellow River is the cradle of the Chinese nation, where Chinese culture was born, developed and expanded, and the Yellow River nurtured and nourished generations of China people. Comparing the Yellow River to a "national barrier" focuses on the role of the Yellow River in defending the Chinese nation. The natural barrier of the Yellow River can be used as a geographical military barrier, and the great and powerful spirit of the Yellow River is enough to become a fortress of national spirit and a magic weapon for the Chinese nation to resist foreign aggression. 4. How to understand that the Yellow River "stretches out a thousand iron arms to the north and south banks"? For the sentence "The Yellow River stretches out a thousand iron arms to the north and south banks", we must first make clear what the "arm" in the sentence means. Judging from the whole sentence, this is a figurative sentence, comparing the Yellow River to a giant. The mainstream of the Yellow River is the trunk of the giant, and countless tributaries of the Yellow River basin are thousands of "iron arms" on the giant. Secondly, it should be understood in combination with the above. Such a giant's "one-legged, mighty" embodies the majestic and unstoppable tolerance and strength, which is enough to inspire the national spirit and belief. 5. How to grasp the language features of Ode to the Yellow River? This lyric is lively and vigorous, with distinct rhythm and loud syllables. Mainly short sentences, and long sentences. Combination of long and short, free and unrestrained, patchwork. In rhyme, every two or three sentences rhyme to form a natural and harmonious rhythm. At the same time, it pays great attention to depicting the image of the Yellow River and creating the beauty of the lyrics: "The Yellow River is rolling" and "the waves are rough, setting off a huge wave; Turbid flow turns around, forming a nine-curve chain "and other sentences, and a magnificent picture is unfolded in front of readers! Third, there are many poems with the theme of praising natural mountains and rivers in ancient and modern times. Please search some by yourself, try to imitate and write a small poem. Analysis of the senior high school entrance examination 1, (Xicheng District, Beijing) The sentence with red letters in classical Chinese has errors in pronunciation. A. His husband talks nonsense (y) The soup is burnt (t ā ng). B. The unguarded (niè) has infinite children and grandchildren (kuí). C. a person has no legalist school (b). The word "soup" in the place where soup is scalded is a common word, just like "scalding". You should read it four times and simmer it in hot water. 2. The explanation of the word "adding red" is correct: A. If you are not full and have no strength, you can only see food. See "feeding": see "now". B. Tu is not embarrassed, fearing that the front and rear enemies will be embarrassed. Embarrassed, anxious enemy: threatening, attacking C. Naidan wrote "Chen" and put it in the stomach of a fish: letter. The word "food" in item A should be pronounced shí, which means "eat". The word "book" in item C is a verb, which means "write". The explanation of "plant" in item D is incorrect, and "plant" means "establishment" in the sentence. Only the explanation of item B is correct. Look at the following paragraph, it is my husband who doesn't understand correctly! Is it to taste the heart of the ancient benevolent, or to do something different? Don't be happy with things, don't be sad; If you live high in a temple, you will worry about your people; If you stay away from the Jianghu, you will worry about your husband. It's worrying about going in and going out. But when will you be happy? It must be said that "the worries of the world first, the joy of the world later." "ah! Wes, who are we going home with? A. The comparison between "ancient benevolent heart" and "what they did" at the beginning of this paragraph leads to the following discussion. B. "Worrying about the country and the people" echoes "Living in a temple worries about the people". "Wes, who should we go back to? "This sentence means: Without such a person, who am I with? D. this passage expresses the author's broad-minded mind and political ambition. Test center: Comprehension and analysis of classical Chinese content: The answer is item B, and "retirement worries" in Selected Works echoes "staying away from rivers and lakes for your worries". The corresponding to "people who live in a temple will worry about you" is "worried about progress." "Jin" means "staying at the height of the temple", meaning being an official in the court. "Retreat" means "stay away from the Jianghu", which means not to be an official in the court. Extracurricular development 1. The Birth of the Yellow River Chorus (just before it happened) A friend called from the United States to ask for a manuscript, and asked me to write an article for Chinese Express on the topic of The Birth of the Yellow River Chorus, in order to cooperate with Xian Xinghai, a great composer in China, to perform this artistic work grandly at the Hong Kong Yellow River Music Festival. I wrote a memoir about this topic and said everything. However, it is difficult to be ambitious. Although the composition is limited, I still have to try again. I would like to take this opportunity to extend my warm congratulations on the fruitful achievements of the Yellow River Music Festival. The cultural circles in Hong Kong have kindly invited me, but I can't go because of something. I also take this opportunity to express my thanks and apologies. As early as the spring of 1937, when Xian Xinghai and I met in Shanghai, he had great ambitions to express our Chinese nation's suffering, struggle, pursuit of freedom and happiness and belief in victory through his own musical image. He poured this great wish into the national symphony he was writing. When War of Resistance against Japanese Aggression broke out, it was the time when all the people in China were enthusiastic, especially the literary and art workers. He has created many patriotic songs with long-term vitality, and he hopes to reproduce his great aspirations through long works of music and art, which shows that the birth of Singing on the Yellow River conforms to the requirements of the times and the composer's long-standing internal requirements. In retrospect, the composer's ambition to reflect the requirements of the times is the common aspiration of China writers and artists, and I am no exception. 1938 in autumn and winter, I often marched on both sides of the northwest yellow river with comrades from the third team of anti-enemy drama. Activities in guerrilla base areas behind enemy lines. The magnificent mountains and rivers in China and the heroic attitude of guerrilla fighters have always strongly touched me, and a large-scale recitation poem Ode to the Yellow River is brewing in my mind. Later, when I was writing a poem about treating diseases in Yan 'an, I accepted the suggestions of Comrade Xinghai and the Third Drama Team and rewrote it into the Yellow River Chorus.