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Textual research on Zhouyi, the first scholar in Shaoyang

-Also talk about the whole story of Gui Zhuang Academy (Ziyang Academy)

A Jiu original

According to: As the first scholar in Shaozhou history, Zhouyi was an official who gave advice to doctors. Because he studied hard in a cave by the Fuyi River in his early years, his life was legendary. It is generally believed that the stone room where Zhouyi studied hard in the past belongs to the Tanggutan Formation of Wugang in Qing Dynasty in Shutangshan, Tangdukou, Shaoyang County. Therefore, many people think that Zhouyi is from Tangtian Town, Shaoyang County, but it is actually wrong. This paper will demonstrate that Zhou Yi, the first scholar in Shaoyang, was born in Shidong Village, Matouqiao Town, Xinning County from the perspectives of folklore, Zhou's genealogy, historical relics and the relationship between people.

Jinshi Zhouyi, Song Sanzhou and their descendants Zhou Fang were born.

Zhaoqing Qixingyan stone carving

Qin Zhou, the son of Zhou Zhanzi, was a scholar in the sixth year of Xuanhe (1 124). He was resolute and outspoken. At the beginning of Xuanhe, he died in Jingkang because of Pingwu rebellion. The Zhou family in Ziyang, starting from Zhou Yiqi, was a scholar of three generations and was called "Song Sanzhou". As for "Three Weeks of Song Dynasty", Biography of Famous Officials in Wugang Prefecture with Tongzhi even compared it with Zhang Jiuling brothers in Tang Dynasty and "Three Sus" in Song Dynasty: "Almost confronted with Zhang Qu in Meishan, Jiangsu." Later, his genealogy contains the sixth generation grandson and great grandson of Zhouyi, whose name is Shu Hui (also known as Zhong Lang), and the year of birth and death is unknown. Daoguang's Selected Records of Baoqing Prefecture is listed as "the place where Brown was first released". Imperial academy's "Miyake Law" in Song Dynasty divided imperial academy into three classes: outer court, inner court and upper court, with 2,000 people living in the outer court, 300 people living in the inner court and 0/00 people living in the upper court. "Going to the state to release Brown", that is, being born in the state, is directly awarded an official position. Going to the club is also equivalent to being a scholar. Zhou Fang is a key figure to prove that his ancestor Zhouyi was born in Shidong Village, Matouqiao Town, Xinning County. Zhouyi was born in Ziyang Township, Wugang. As for the exact birthplace of Zhouyi, Guangxu's Hunan Tongzhi said that he was from Shaoyang. "Zhouyi is a native of Shaoyang. He studied at Ziyang Shishi in Wugang and later moved to Wugang. He was divided into Genealogy by his native Tianlu. Baoqing Fuzhi said that Zhouyi was from Wugang and explained to Jiuzhi that Zhouyi was from Shaoyang. "Etiquette is based on Yongxi, and fashion (Wugang) belongs to Shaozhou, so the old ambition is Shaoyang, so politics in both places can exist." Tongzhi's Biography of Zhou Zhi and Famous Officials in Wugang only says that he "lives in Ziyang Mountain, where there are stone chambers". Ziyang Mountain is in Ziyang Township, so Zhouyi should be from Ziyang Township, Wugang. "Jing Hu South Road Wugang Military and Civilian" in the Southern Song Dynasty's "Yu Di Ji Sheng" contains: "Zhouyi, Ziyang, Dengyong Xi Jiake." The book Yu Di Ji Sheng was written in the middle of the Southern Song Dynasty, which is close to the era of Zhouyi and has high credibility. Ziyang, namely Ziyang Township, Zhouyi was a native of Ziyang Township in Wugang at that time, which should be correct. Wugang County belongs to Shaozhou in the early Song Dynasty. During the Chongning period, Wugang County was promoted to Wugang Army, and Shaozhou was not subordinate to each other. In the early Song Dynasty, there were only two townships directly under Wugang County, with Rulin Township in the west; From Ziyang Township in the east, to Longguan, Longjiang, Yongfeng and Changxi, to Baicang, to Tangdukou and Baiyangpu, and back to the three temple townships in the north, it stretches for more than 200 miles. Today, three temple townships in Longhui County, Tangdukou, Baicang Town, Huangting Town, Caiqiao Town, Tangtian Town, Jinsheng Town and Toyota Township and Matouqiao Town in Xinning County, all belonged to Ziyang Township at that time. Matouqiao Town was the head of Ziyang Township at that time.

Local Folk Stories about Zhouyi

There is still a legend about Zhouyi in Matouqiao Town, Xinning County. According to legend, Zhouyi's ancestors lived in Sanxingtuan (now Sanxingtuan), a mountain village called Sandaolong (now Shidong Village, Matouqiao Town, Xinning County) in Ziyang Township, Wugang County. When they were young, they studied hard at home and worked tirelessly day and night. Later, they studied hard in a cave near the cliff by the Fuyi River not far from their ancestral home, and met a fairy in the cave, so they learned a lot. Zhouyi is an official, outspoken, honest and clean, and charitable. After retirement, she built three stone bridges under her house, namely, the mountain center, the cave and the horse head. Today, Matou Bridge is named after the bridge she built.

Zhou's genealogy

Zhou's genealogy is Chenggong divided into mountains.

Zhoujiapu Ziyang Academy Map

According to the records of Zhou clan, the ancestor of Zhou family in Gaoping County, Longhui County, Zhou people, whose word is Xiangguang, are called "Shang" people, who originally lived in Shidongqiao, Ziyang Township, Wugang. Also check the origin of Zhou family in Hunan: "Shaoyang Zhou family moved from ancestors to public, originally from Taihe Town, Jiangxi Province. His son Yu Le lived in Zhouweitou, Ziyang Township, Wugang at the end of the Tang Dynasty, and Sun Wugang's" Zhou Lian Xiu Genealogy "was also full of clouds, and its instruments were rare. This is learning and practice, and it is "Cui Yan" because it entered the cave, where it was studied. It told an old man about the ancient road and the present, and made great progress in literature and thought from then on, becoming a scholar in the Song Dynasty. After becoming an official, he returned to his hometown to give lectures at Shishi Academy, with hundreds of disciples, many of whom are quite famous in Hunan. Zhouyi lived a clean and honest life, and was charitable. He built three stone bridges, namely, the mountain center, the cave and the horse head, under his own house. Today, Matou Bridge is named after a bridge he built. After Zhouyi returned to his hometown to be an official, he built three stone bridges under his house, namely the mountain center, the cave and the horse head, which can also be found in the genealogy of Yingsen branch of Zhouyi's descendants.

Cui Yan

Because of the Jingkang Rebellion, Chen came to Ziyang Mountain in Wugang to "avoid chaos and cross the mountains in Hunan". The inscriptions on the stone chambers in Shutangshan are orderly. In Preface to the Duke of Zhou, it is said that Zhan Zhou is the "famous minister of Jiayou", because Zhouyi was Liang Shu in the second year of Yongxi (985). Duke Zhou remonstrated, and Zhan Zhou was moved to "Right remonstrate Doctor". It can be seen that Zhan Zhou should be studying in the stone room of Ziyang Mountain. Zhan Zhou's study in the stone chambers of Ziyang Mountain is just like his father's study in the Jade Cave in Pingshan, Matouqiao.

Zhou Dunyi and Matou Bridge

After Zhou Yi returned to his hometown to be an official, the Zhou family tree contained three stone bridges, namely, the mountain center, the cave dwelling and the horse head, which remained after many repairs. Matou Bridge is at the lowest reaches of the Third Bridge. According to the genealogical records, the words "Zhou built Matou Bridge" are written on the bridge, and there is a Matou Bridge position inscribed by Mr. Zhou Dunyi in Lianxi at the bridge head. Some people mistakenly think that this bridge was built by Zhou Dunyi, but it is actually a mistake. Cha Tongzhi's "Wugang Prefecture Records and Arts Records" records: "Matouqiao Monument: Zhou Lian Creek was written in the southwest of Zhou Xi, and there are too many words to distinguish." It shows that Zhou Dunyi just erected a monument for the bridge. "Xi' Li Nan" has jurisdiction over Jiachong Group, Chengtou Group, Sanxin Group (Sanxin Group should be Shanxin Group, which is named after China Shanxin Temple, and its homonym is misinformed, and "San" and "Shan" are local homonyms) and "Youtou Group". In fact, Matou Bridge is located in the "Three Hearts Group". Of course, local chronicles say that it is also true in the southwest. The Zhou family in Zhou's Hanging Horsehead Bridge refers to Zhou Yi and his descendants.

Three stone bridges: mountain center, cave and horse head.

Matouqiao Zhoushi ancestral hall gate

Matouqiao Zhoushi Ancestral Hall Couplet One

Couplet II of Zhoushi Ancestral Temple in Matouqiao

After Zhou Yi became an official, he founded Shishi Academy, the predecessor of Ziyang Academy, in his hometown. Later, it was changed to Zhou Fang Gui Zhuang College, and the school site of Gui Zhuang College was in Pingshan Primary School today.

Zhou Dunyi devoted himself to culture and education all his life. Every time he became an official, he promoted education first and then set up a school. Du Zheng's Chronology of Mr. Lian Xi Zhu Yuanzhang: "Shao Zhixue is in the city, left prisoner and right, humble." When Mr. Wang first arrived, he fell under the immortal temple, and suddenly it was a glorious place. He moved to the southeast of the city and lived there for more than a month. "After the completion of the project, Zhou Dunyi personally wrote Zhu Wen and Gao Yanzi, explaining the dishes for the new relocation school in Shaozhou, to inform the sage and the teacher that they belonged to the book" The New Relocation School in Shaozhou "written by Kong Suo, the transshipment ambassador of Jinghu North Road. Zhou Dunyi opened a school in Shaozhou (now Shaoyang) and moved to the state school for reconstruction. This is what Zhu said, that is, Zhou Dunyi "mobilized Yuan Wailang, the minister of the Ministry of Commerce, to pass judgment on Yongzhou, and authorized the development of less state affairs so that new learning could be taught." Teaching people with new knowledge is Zhou Dunyi's main achievement in Shaozhou. Zhouyi was a scholar in the second year of Yong (985), and Zhou Dunyi was born in 10 17. The author thinks that it is unlikely that they will contact each other in reality. In the fourth year of Zhiping, namely 1067, when Zhou Dunyi came to Matouqiao, Zhouyi should have died, but Shishi Academy was still there. Zhouyi and Zhou Dunyi are both surnamed Zhou, and they are both from Hunan. Zhou Dunyi was sentenced to Qianzhou in the sixth year of Jiayou before he knew Yongzhou, and Zhou Yi's son Zhan Zhou once knew Qianzhou. Before Zhou Dunyi took office, Zhou Yi, as a senior statesman, should have heard about it before he arrived in Shaozhou. When Zhou Dunyi saw the Shishi Academy and the lifelike horse head at the bridgehead of Matou Bridge donated by Zhouyi, it was conceivable that he had a deep feeling and admiration for the former saint Zhouyi, and then it was logical to erect a monument for Matou Bridge at the request of later generations of Zhouyi. In addition, on the cliff of Litouwan, Xinning County, 50 miles south of Matouqiao Town, there is the word "eternal dike" inscribed by Zhou Dunyi, and there is a lotus pond temple in memory of Zhou Dunyi. In the Qing Dynasty, Zhou patented the Annals of Lianxi, among which the Legacy recorded: "Try Xinning Town, go to Liantan, and see the water depth of thousands of feet, because it carved the word" Diyong "on the cliff. Also, Baoqing's official records in Daoguang's "Records of Arts and Culture: The Stone Carvings of Song Liantan have been preserved to this day. In Xinning, the banks of the North Fuyi River are controlled by stone walls. According to legend, it is engraved with Zhou Ziquan's Shaozhou military book "Wan Gu Di". Calligraphy and painting are vigorous, and they can only be seen when the water is dry. Lao Zhiyun: At the end, there is the word' ancient Fuling Zhou Moumou title book', which is now unrecognizable. ..... The lotus pond is also named after Zhou Zi. "So, the time for Zhou Dunyi to go to Matou Bridge and go to Beili Bay in Xinning should be similar. Zhou Fang, Gui Zhuang, Gui Zhuang Academy's Tongzhi "Wugang Zhou Zhi Wen Yuan" contains: "Zhou Fang, the word Shu Hui, followed by Yi Ye. Jiading boarded the official history club and learned that Ziyang lived in Gui Zhuang Academy and claimed to be the master of Gui Zhuang. "This record is very clear. During the years of Jiading, Zhou Fang returned to his ancestral home to live in seclusion. It is known that his ancestor Zhouyi was a native of Songziyang Township (now Shidong Village, Matouqiao Town, Xinning County). "Zhou Family Tree" contains a biography of Yun Gong: "I am Hui Shu, the grandson of a prince, and the son of a Taoist. Good talent, extraordinary temperament. When I was young, I liked reading and making good friends. Neo-Confucianism, Gong's high style. I tasted the place where Ziyang lived, and the room was Gui Zhuang Academy, claiming to be the master of Gui Zhuang. "Sanxin Formation" in Tongzhi Wugang County Records of Land includes: "There are Baishishui, Sishecang, Song Hometown, Gui Zhuang Academy and Zhou Fang Tomb; on the left side of Yanshan Temple, there are Yulin, Qingfeng Gorge Formation: You, Shi Cai, Zheng Yumo Cliff Inscriptions, all of which are found in the golden scroll ..."

The country of Shanxin Temple is next to Shanxin Temple. In Qing Dynasty, Liu Dakui said, "Build a social warehouse to prepare for the year of famine, and create an academy to promote culture and education." Shecang is a private granary founded by Zhu in the Southern Song Dynasty. The gold volume of "Records of Chazhou" contains: "People in Gui Zhuang (today). Shanxin Temple in Shidong Village, southwest of Zhou Xi. In the seventh year of Jiading, Zhou Fang carved the word "Gui Zhuang" on a stone, with a running script, which was more than a foot in diameter. Later, there were 26 words in the books, namely' New Letter from Zhang Shengyuan Hunan' and' Gui Zhuang Jiading Mid-Autumn Festival Owner Carved Cliff', all of which were regular script. "

There is the Stone Carving of Siming Gui Zhuang: The Stone Carving of Siming Gui Zhuang (today). Written by Shi Cai, Jiading carved stone in eight years, and the first book contains two poems. The right title' Uncle Hui Zhou, Uncle Guizhuang, Uncle Lin You of Zhonghe Street in Yihai, Jiading, Uncle Mi Ningqing, Uncle Shi Siming' is all fourteen lines, and the number of words is odd. " There is "Xu Tongqi sent an inscription from Uncle Hui to She Guizhuang for stone carving, which is now preserved." There is "Zheng Yu, Judge of Wugang Army, on Guizhuang Poetry (today)." There are "Qunyulin" and "Qingfeng Gorge": "Today exists. The second moment is in the Shanxin Group. " Zhang Shengyuan, who was sentenced in Hunan, besides the word "Gui Zhuang", left eight scenic spots, namely, Shihe, Yiran, Qingfeng Gorge, Xiaopenglai, Qunyulin, Yinzhenyan and Gemei Cave, which are "the watches left by ancient inscriptions".

Wugang Prefecture knows literature and art and scholars.

The Second of Eight Scenes of Ziyang Academy

Shi Cai wrote two poems in Gui Zhuang, saying, "There are many wonders in the mountains, and rock rhinoceroses surround the curtains. Aheng is determined to be thick with your family and leave tens of thousands of west winds. " And "home has fragrant Ziyang township, washing stones and relaxing springs in Guizhuang. It is better to see flowers in autumn and put down the cold sleeves to keep the fragrance. "

There are also seven wonders in stone mining, entitled "Zhou Huishu's home is left, a slope is hidden and high, and there are ten thousand bamboo plants." Xiao Xuan is between the green fog and Cang Xue, playing the piano and reading under the tree every day, and the spring outside the porch is clear. If you answer the sound of string songs, you will love the scenery and win it. It is necessary. ""Bamboo roots are cold, and two streams outside the bamboo reach Kagami Akira. The wind is full of sleeves and the slope is straight. " Zhang wrote a poem about Gui Zhuang: "When a toad moves its roots, it doesn't remember the year. Outstanding people and the earth are the storage of sages, trees flourish because of the earth, and flowers because of Qiu Lai. I have given poetry books for irrigation, and I have decided to look for spring stones with strings. I have seen that climbing begins with you, and I still hope that the clouds will connect. " From the above poems and inscriptions, we can know that Gui Zhuang is picturesque, and the architectural scale of Gui Zhuang can also be simulated. When he was imprisoned in Hunan, Shi Cai was a Wugang army and Zheng Yu was a Wugang army. These people made friends with Zhou Fang, and Zhang Shengyuan came from afar to write poems in Gui Zhuang, which shows that Zhou Fang's identity is extraordinary. Wugang County Records contains Zhou Fang's Official History, but there was no official position in Song Dynasty. The Sui Dynasty established three provinces and six departments, with the three provinces as the highest administrative departments, referring to Zhongshu Province, Menxia Province and Shangshu Province. The chief executive of Zhongshu Province was called Zhongshu Order, which was later renamed Zhongshu Order, equivalent to the Prime Minister. The genealogy compiled by the Zhou family has a biography of Yungong, saying that he was an assistant minister of the Ministry of War. Gui Zhuang Academy is located in Gui Zhuang. Because of the "Cui Yan" cave where Zhouyi studied, it was originally called Shidong Academy and Shishi Academy (according to genealogy records, Zhou Dunyi crossed Matou Bridge and gave lectures in Shidong Academy. The author thinks that the scale of Shidong Academy at that time should be small, so it may be more appropriate to call it a bookstore or a study), so Zhou Fang was changed to Gui Zhuang Academy. According to Zhou's Genealogy, he once taught in Sri Lanka. "Genealogy" said: "De, learn Wugang from the stone, rebuild military science, and compile Ziyang Academy. They are very close to the long-term workers, always proud of Zhuang, edifying their spirit and entertaining their lives. " Some leaning psychology and admiration for Zhu in genealogy can also be found in Historical Records. In addition to Zhu, he also interacted with great scholars such as Wei Liaoweng. Chen Wen was born in Shaoxing in the 23rd year (1 153), and the date of his death is unknown. He is a scholar, a student of philosopher Zhu, and has been engaged in education all his life. He wrote an inscription for Zhou Fang's poem titled Zhou Huishu's Residence in Yushan as a Immortal Zhai: "Everyone has his own love, and black and white are in contrast. Agriculture stinks, flying from enlightenment. One day, for this gentleman, it is obvious to all. Although my son borrowed a house, the shade was still full. Elegant and clean Gong Jie, cold and clear. It can be close and quite dry. The wise in the world paint old painters. If you can't imagine your face, why can Confucius and Mencius be thin? Know that gentlemen make friends and say hello every day. If you plant thousands of jade, your family will be punished. Since the Qing dynasty, it has been repaired without alliance. " Express indifference to fame and fortune, despise vulgarity, stick to noble morality and encourage Zhou Fang. At that time, Zhou Fang should be an official in Yushan, Jiangxi. At that time, there were a group of Shangrao-Yushan poets, most of whom lived in seclusion, content with poverty, and adhered to high morals and integrity. Zhou Fang will naturally be affected here, but he is drunk psychologically and indifferent by nature. According to the genealogy, he is "honest and upright", so it is easy to understand why he returned to his hometown to be an official, and returned to "the place where Ziyang lived in the past", obsessed with education and between mountains and rivers. Wei Liaoweng, a famous philosopher and great scholar in the Southern Song Dynasty, was relegated to Jingzhou, Hunan Province for seven years in the first year (1225), during which there was Quyang Collection, including a letter to Shu Zhou, which should be named after it according to the generation of Zhou. The genealogy will be listed as the great-grandson of Zhou Yi's grandson, and Zhou Yingsen's lineage and "Xiang, Meng, Ying, Kang and Shi" generations will be checked with the word "Ying". In his letter, Wei Liaoweng discussed the classic of Neo-Confucianism with Zhou Fang: "... doing is the four virtues, and all the divinatory symbols are rich and beneficial." This is not Yichuan's guess, but it is already the case in Haiku. "Zuo Zhuan" takes Sui as the four virtues, and Gai Zhanyi interprets the text in this way, and Bi is a tycoon of Guyun. Congenital divination is inherent in cohesion, and so is the avatar. Since Yi Xi and Kang Jie began to reveal their secrets, they must concentrate on playing for a long time, which is available and self-evident. Yichuan and Suixi have different meanings, and Suixi covers words with ears. " According to the genealogy of the Zhou family in Wugang, Zhu once gave lectures at Gui Zhuang Academy, namely Ziyang Academy. Zhu also called himself Ziyang Zhu, because his father Zhu Song was originally from Wuyuan, Anhui Province, and studied at Laozi Temple in Ziyang Mountain, Huizhou (there is also a Ziyang Mountain in Huizhou). Zhu called himself Ziyang Zhu because he missed his father and expressed homesickness. Therefore, some people respectfully call Zhu Master Ziyang. Later, academies rose, and many of them were named Ziyang Academy. Wugang Ziyang Academy should not commemorate Zhu's lecture here, but because the place name of this hometown is Ziyang, and the name of Wugang Ziyang Academy existed before Zhu. It is recorded in the Picture of the Millennium Huxiang Academy that Ziyang Academy in Wugang was founded between Xichun and Shao Xi.

Ziyang Academy was originally private, and was changed to a military school in the middle of Southern Song Dynasty. Judge Xu Jiangdeng of Song Zhuanyun recorded the reconstruction of Wugang Military Academy: "... and built Wugang Town and Ziyang Academy, so scholars looked forward to it, did it, but were not interested, saying,' This is also a move'. After Shi Cai learned about Wugang Army, he rebuilt Wugang Military Academy. There is a record of Wugang military science in the system, and Zhou's genealogy is consistent with this record. According to genealogical records, Gui Zhuang was changed from Zhou Fang to Shanxin Huokeji, or Shanxin Temple for short. The present Matouqiao Town was named "Shan Xin Tuan" in Qing Dynasty, which was named after this temple. In the 19th year of Chenghua in the Ming Dynasty, there was an inscription on Xuan Tong in Tongji, which read: "... Yun was kind and generous, and turned his house into a mountain field. Only by generous donation can this villa be turned into a Foucault Temple in the middle of the mountain, or temple for short. If monks are willing to give Buddha, Gui Zhuang will become a Buddha field in Gu Lou ..." The new mountain temple is now Pingshan Primary School, and most of its scenery has been abandoned.

Water tank of Ziyang Academy, a cultural relic in Song Dynasty

Compared with his ancestor "Song Sanzhou", Zhou Fang seems to be much less famous, but in fact, he should be the highest-ranking person in the Zhou family in Ziyang and have the greatest influence on the political situation of the imperial court, but he may also be the last person in the family to gain the imperial fame in the Song Dynasty. According to Zhou's genealogy, "During the Duanping period (1234), people suddenly sat down to write letters and involved in the clan", and the most brilliant and prosperous Zhou family in Ziyang in Song Shaozhou declined, which was embarrassing.

Judging from the age structure of these people who associate with Zhou Fang, the year when his great-grandfather Qin Zhou (Song Huizong) became an official for six years (1 124), and the year when his friends wrote poems on the back of Longshidong Bridge in Matouqiao, his hometown, the author thinks that Zhou Fang's birth and death year may be 1 170.

Gui Zhuang Academy also slowly declined because of Zhou Fang's death. However, there are still Ziyang Academy in Ming Dynasty, but it should be moved to other places. Fortunately, the academy has gone, but it is still literary. There are Matouqiao people, Ziyang people, Wugang people and Shaoyang people. As a result, people's wisdom began to open and folk customs began to change. Wugang was originally a place where "Janice Dong looked down upon it and it was quite troublesome". Ziyang Township, Zhuji, Zhejiang Province has the Song Dynasty's Lingyang Cemetery Records of Wugang County, in which there is a cloud, "The ghost of Ziyang Township's mother-in-law is noisy and arrogant, and can neither speak nor threaten", which shows that the people in Ziyang Township were ignorant and backward at that time. It was not until the end of the Southern Song Dynasty that the ethos of Wugang began to change. Wen Tianxiang said: "Although the cave is at the foot of the mountain, people go to the humble place to send their children to school." Gui Zhuang College of Shidong College played an important role. Since then, there has been a growing learning trend in Matouqiao area. No matter how difficult the conditions are, even if the whole family and even the whole nation do their best, they should send their children to school, which is the biggest reason why Matouqiao area is still full of talents.

Gui Zhuang Academy is gone forever. "The past cannot be remonstrated, but the future can still be pursued". The Zhou Ziyang family in ancient Wugang, namely "Three Weeks of Song Dynasty" and its descendant Zhou Fang, had a far-reaching influence, which almost ran through the whole Song Dynasty. Its talent and wisdom shine in Ziyang, Wugang and Shaozhou. Later generations of fellow villagers are proud of this and take it as an example. There used to be Kuang Heng who stole light from the wall, Che Yin and Sun Kangzhi who reflected snow, and Zhou Yi and Zhan Zhou, sons of Ziyang in Shaozhou, who studied hard in caves in the Northern Song Dynasty. It is expected that the cultural heritage of Gui Zhuang Academy in Xinning and the spirit of "Three Weeks in Song Dynasty" will inspire future generations. I also hope that Xinning can devote itself to culture and education, revitalize colleges and schools, and "become talents and preach for the benefit of the people" as Zhang Wan said.

Source: Wugang, Wang Ren, A Jiu

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