What deeds did Han Yu have in his life?

Han Yu (768 ~ 824) was born in Nanyang, Dengzhou (now Meng County, Henan Province). Because his predecessor lived in Changli (now Changli, Hebei Province), he was called Mr. Changli by the world. When I was three years old, my parents died and I was raised by my brother and sister-in-law. When I was a child, I was smart and eager to learn, and I learned a lot. In the eighth year of Zhenyuan (792), he was a scholar and was not appointed soon. Prime Minister Dong Jin is the Xuanwu ambassador and Han Yu is the chief of staff. After Dong Jin's death, Zhang Jian was appointed as our ambassador to Ningwu. Later, he entered the DPRK, served as a doctor in four schools, and was transferred to supervise the empire. He was born in honest and frank, and he was as evil as enemies. In the 19th year of Zhenyuan (803), Han Yu wrote thousands of words, saying that there were many political affairs at that time, eunuchs were authoritarian, and the court market was plundered, which angered Emperor Dezong and was demoted to the county magistrate of Yangshan (now Yangshan, Guangdong) in Lianzhou, and changed to Jiangling (now Jiangling, Hubei) to join the army.

In the first year of Han Yu (806), Han Yu was called Dr. Guo Zi, and later he was promoted to a foreign official. In the eighth year of Yuanhe, Han Yu complained to Liu Jian, the county magistrate of Huayin (now Huayin, Shaanxi), for his crime and demotion. He offended the authorities and was demoted to Dr. Guo Zi. Han Yucai was in high spirits and was demoted because he was frustrated in the officialdom, so he wrote Yi Jie Xue as a self-metaphor. The governor was greatly moved when he saw this article. He thought that Han Yu was very talented in history, so he sent him to Bibi Langzhong and the History Museum to write. The following year, I transferred to the exam, studied the imperial edict, and worshipped Chinese books.

In August of the 12th year of Yuanhe, Pei Du, Prime Minister of Xianzong, pacified Huaixi, and Han Yu was recommended by Pei Du and was appointed as the marching Sima. After pacifying Huaixi, Han Yu was promoted to assistant minister of punishments because of his meritorious service with the army, and his career was very proud. But soon he was demoted again because of "Buddha's Bone Table". Famen Temple has a tower to protect the country, and there are Buddhist relics in the tower. In the Tang Dynasty, Buddha bones were welcomed every 30 years. It is said that when Buddha bones are welcomed every year, people are rich and harmonious. In the first month of the fourteenth year of Yuanhe, Xian Zong beat Du and more than 30 imperial secretaries greeted Buddha's bones. After entering Beijing, the Buddha bones were first enshrined in the palace for three days, and then sent to temples in Chang 'an for worship. Many people give up their property and worship them devoutly. Han Su met with disbelief in Buddhism, and he opposed Buddhism, which angered Tang Xianzong. Therefore, "one letter in the morning, eight thousand Chaozhou Road in the evening" was demoted as the secretariat of Chaozhou (now Chaoan, Guangdong). In Chaozhou, Han Yu once organized civilian workers to blow up a large pool in the west of the city to release water, which eliminated the crocodile suffering of local people and wrote an article "Crocodile Sacrifice" as a souvenir. Later he was appointed as the secretariat of Yuanzhou (now Yichun, Jiangxi). He abolished the bad habit of buying and selling handmaiden in Yuanzhou, so he was deeply loved by local people.

In the fifteenth year of Yuanhe (820), Han Yiguo became an assistant minister of the Ministry of War. In July of the first year of Tang Muzong Changqing (82 1), Zhou Zhen (now Zhengding, Hebei) rebelled, and the Hui people sent Han Yu to comfort him. When Han Yu arrived in Zhou Zhen, he summoned the rebels and told them to be upright. His sincere words made rebel leader Wang Ting awe. After returning to Korea, he was promoted to assistant minister of the official department and later served as Beijing ambassador. In December of the fourth year of Changqing (824), Han Yu died of illness. As a gift from the history of the Ministry of Rites, he was called "Wen", so later generations respectfully called him "Duke Wen of Chinese".

Han Yu, a famous writer, poet and thinker in the Tang Dynasty, was an official all his life and also wrote poems. His literature and thoughts have a great influence on later generations. His works are not only the anthology of Han Changli, but also the records of Shunzong. The mainstream of Han Yu's thought is Confucian tradition. His philosophical masterpieces include The Original Road, Primitive Nature, Primitive Man, Primitive Destruction and Primitive Ghost. And expounded his theory of destiny, orthodoxy and human nature. These thoughts have a great influence on later generations.

The theory of "destiny" occupies a dominant position in Han Yu's world view, emphasizing providence and unchangeable people. The "Tao" emphasized by the theory of orthodoxy is the Confucian Tao, which is based on the benevolence, righteousness and morality mentioned by Confucius and Mencius. Advocating universal love is benevolence, acting in accordance with feudal hierarchical order is righteousness, acting in accordance with the law of benevolence is Tao, and benevolence is virtue in mind. It is believed that this "Tao" has continued since ancient times. This kind of Confucianism developed in the Song Dynasty and was called "Dao" or "Li", but it was further philosophized in the Song and Ming Neo-Confucianism. The theory of human nature is also called the theory of temperament. "Sex" is human nature, that is, human nature, which consists of benevolence, righteousness, courtesy, wisdom and faith. Because people's different qualifications for the five virtues determine the difference of human nature, Han Yu divides human nature into three categories, that is, "the theory of three categories of sex."