The full text of Psalm 1 19 is the prophecy and wish of Jesus Christ in his youth.
Christ, who foresees and is in charge of the future, knows the hardships, smallness, loneliness, humiliation, suffering and all the encounters that will be experienced in his youth after the incarnation of Tao. How does the church treat God's law after knowing God's atonement and salvation, and how does the church treat the law afterwards?
Christ, who made laws, promulgated laws, loved laws and was willing to obey them, foresaw that wicked people would rise up and trample on and abolish God's supreme law in the future. For all this, Christ took his laws, statutes and judgments as the theme, and made a voice to the world and his voters through the mouth of the prophet King David in advance.
Extended data:
The theme of this poem:
Man was suffering, and God saved him.
This is the theme of the whole poem. In these sacred poems, not only the Hebrews, but all mankind sent a cry for help to God: to see the Almighty extend a helping hand. No wonder, for centuries, poems have provided Jews and non-Jews with materials for private prayer and public worship, and have been used as rituals in Hebrew temples and synagogues.
It is very interesting to talk about the application of psalms in Hebrew. Poetry has long been the language of their private life and public worship.
An important part of worshipping the Bible is that the choir takes turns to sing hymns in response, or the choir and the congregation sing hymns together in response. David set an example for this.
When the ark was carried into the new tent in Jerusalem, David gave a poem "Thank the Lord" to Asa and his brothers. According to Messina and Talmud's records, every day of the week stipulated a poem, which was sung at the end of the daily sacrifice and when the wine was poured.
Some poems are specially selected for festivals: poem113-118 Passover; Articles 1 18 are used for Pentecost, tent festival and dedication ceremony; Article 135 is used for Passover; Article 30 is used for dedication ceremony; 8 1 for the new moon, together with Article 29, for the evening sacrifice of that day; The poem 120- 134 is used for the first night of the festival of tents.
In the synagogue, daily prayers replace the sacrifices in the temple, and the daily worship ceremony is as similar as possible to the temple. After the temple was destroyed, the psalms were read as prayers with the law and prophets, thus providing a tool for continuous communication with God in public worship.
Some poems are specially selected for special occasions. Psalm 7 is used for Purim Day; Article 12 is used for the eighth day of tent festival; Forty-seventh for the New Year; Article 98 and 104 are used for new moon; Clauses 103 and 130 are used for Yom Kippur. People can recite the following great poems, namely 104- 106,11-113,1.
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