Bright moon in Qin dynasty/off in Han dynasty/,
Long March/people have not returned/.
But let Longcheng/Jiang Fei/in,
Don't teach/Huma/Duyinshan/.
Since the Qin and Han Dynasties, Yue Ming has left home for an expedition to Wan Li, and the soldiers have not returned yet. If Wei Qing, who attacked Liuzhou, and General Li Guang, who flew in, were still there, the enemy would not be allowed to cross the Yinshan Mountain.
Appreciation of works: This is a famous frontier fortress poem, which shows the poet's hope to be a good general, to quell the frontier fortress war as soon as possible and let the people live a stable life. Most people regard frontier fortress as a way to become famous. Some intellectuals, most of them have frontier life experience, and their poems mainly describe frontier life, forming the so-called "frontier poetry school". The poet begins with a description of the scenery, and the first sentence outlines a desolate scene of Leng Yue looking at the border. "The Moon of Qin Dynasty was broken in Han Dynasty" cannot be understood as the Moon of Qin Dynasty was broken in Han Dynasty. Here, Qin, Han, Guan and Yue are used alternately, which is called intertextuality in rhetoric, meaning bright moon in Qin and Han dynasties and Guan in Qin and Han dynasties. "The moon was bright in Qin Dynasty, but closed in Han Dynasty". The bright moon was in the sky, shining on Wan Li frontier fortress, showing the vastness of frontier fortress and the depression of scenery. In front of the "Moon" and "Pass", it is decorated with "Qin and Han Dynasties", which has a higher artistic conception and leads us to distant ancient times, which is even more thought-provoking: the border war has been continuous since Qin and Han Dynasties and has continued until now, which has really dragged on for too long! This is a description of the long history of frontier fortress in Time. The poet hinted that the war here has never stopped since Qin and Han dynasties, highlighting the long time. The second sentence "The Long March has not yet returned" and "Wan Li" mean that the frontier fortress and the mainland are far from Wan Li. Although it is empty, it highlights the vastness of space. The Return of Man reminds people of the disaster brought by the war and expresses the poet's grief and indignation.
About the author: Wang Changling was a famous poet in the prosperous Tang Dynasty. At that time, he was very famous and was called "the poet king Jiangning". Because the name of the poem was written earlier, I made many friends with the famous poets at that time, and the friendship was very deep. In addition to the above-mentioned friends with Li Bai and Meng Haoran, I also made friends with Gao Shi, Yun,,, Wang Zhihuan, Wang Wei, Chu Guangxi and Chang Jian. He was demoted several times, living in remote Lingnan and Xiangxi, traveling to and from the economically developed Central Plains and Southeast China, to the northwest frontier, and even to the area of Broken Leaves (now Kyrgyzstan). Because of his rich life experience and extensive friends, it is of great benefit to his poetry creation. Wang Changling is good at seven-character quatrains, and he is called the seven-line master by later generations. For example, the poem "Out of the Great Wall" wrote: "The moon passed through Qin, and the Long March people did not return. But make Longcheng fly, and don't teach Huma to cross Yinshan. " Lamenting the incompetence, broad artistic conception, deep feelings and boldness of vision of the garrison commander is indeed a treasure in ancient poetry and is hailed as a masterpiece of the Tang Dynasty. Another example is Joining the Army, which is also a well-known masterpiece. Funeral march and Song of Picking Lotus reflect the unfortunate experiences of ladies-in-waiting, which are delicate and vivid, fresh and beautiful, with a sad style and superior artistic conception, and express the feelings of missing women and the innocence of girls. Farewell work "Lotus Inn and Xin Jian Parting" is also a masterpiece through the ages. Shen Deqian's Three Hundred Tang Poems said: "The Dragon Label is a quatrain, full of affection and bitterness, with vague meaning, unpredictable and endless.