Xin Qiji and Bold Ci School
Xin Qiji's Heroic Words
Jia Xuan's word "not filing a case"
New school poets
In the early Southern Song Dynasty, due to the great changes of the times, some people of insight from the general public to the literati issued a strong voice to resist aggression and defend the motherland. When this spirit is embodied in literary works, it becomes the mainstream of patriotism. Words that have always paid attention to expressing personal feelings have also begun to show distinct political tendencies. Xin Qiji's bold and unconstrained ci school inherited Su Shi, which was initiated by some famous ministers in the Southern Song Dynasty, with Lu You, Chen Liang and other patriots as its wings, representing the national justice in the early Southern Song Dynasty and singing the strongest voice of the times. In the late Southern Song Dynasty, there were still many powerful successors, and the remaining waves affected the end of the Song Dynasty and the beginning of the Yuan Dynasty.
Xin Qiji's "Heroic Ci"
Xin Qiji (1140-1207), whose real name is You 'an, is Jia Xuan. Jinan people. Different from ordinary literati, he prides himself on integrity and achievements, and has the same level of talent. Politically, militarily and economically, he has sophisticated insight, as well as the brave spirit and courage of a soldier. When he was young, he organized an anti-gold army in the north and joined the team of peasant leader Geng Jing. Later, Geng Jing was betrayed by a traitor. He led fifty riders with his bare hands, captured traitors in an enemy camp of 50 thousand people, and called on tens of thousands of soldiers to lead them to the Southern Song Dynasty anyway. He put forward a plan for the Northern Expedition in line with the trend of strength and weakness, and also showed his foresight in using troops. However, in the small court of the Southern Song Dynasty where the pacifists prevailed, he was not reused, and only served as a few local officials in Jiankang, Jiangxi, Hubei, Hunan and other places. Political status is very lonely and dangerous. From the age of forty-three, he lived in Xinzhou, Jiangxi (now Shangrao, Jiangxi) and was abandoned for twenty years. In the middle, I only served as Fuzhou magistrate and Fujian Anfu ambassador once. At the age of 64, he was re-appointed as the envoy of eastern Zhejiang and the magistrate of Zhenjiang, but he was quickly dismissed. Had to go back to lead mountain for leisure. Four years later, I failed. And Jia.
Extraordinary life experience and political oppression make Xin Qiji fully show his heroism and loyalty in his ci. He has a large number of words, with more than 620 handed down from generation to generation. It has a wide range of contents and diverse themes. When I mourn the past, I talk about Zen and reason, comment on politics and praise mountains and rivers. Mainly reflects the following aspects of thoughts and feelings.
First of all, heroism is the keynote of Xin Qiji's ci. He tried to turn his patriotic ambition into combat action and realize his ambition in the great cause of reunifying the motherland. He is full of confidence in his ability to save the destiny of the country: "If you cut your eyes, you will lose your way. I pity you for dancing in the middle of the night, saying that people's hearts are iron until they die, so try to mend the sky "(He Xinlang). "The sleeves are full of strange colors, and he will fill the northwest of the sky in the coming year" ("Man Jiang Hong"). In the word "water", he used his birthday to express his ambition to serve the country:
How many people really know how to cross the river and come from the south? Senior Chang 'an, the scenery of the new pavilion [1] is still poor! Fu Yi Zhu Ren [2], in Lu Shen, China, looked back several times. Do you know that fame is a true Confucian thing when Wanli is regarded as Pingrong?
There is an article about beating mountains, which is clear about the shade of tung trees. I fell to the ground in those days, and now I can see that the wind and cloud have gone. Green fields, wind and smoke, vegetation in Pingquan, Dongshan wine [3]. Wait for him to celebrate the New Year, rectify Kun's work and celebrate his husband's life.
This word is entitled "Shou Shangshu Chen Jia Han Nanjian". Han Shangshu is Han Yuanji, whose name is Nanjian. When Song Xiaozong was an official in the official department, he was also a hawk. In the eleventh year of filial piety (1 184), Chen Jia was forty-five years old. From the very beginning, he used the allusion of Jin Yuan Emperor crossing south to establish the Eastern Jin Dynasty to express his disappointment at the lack of economic talents in the Southern Song Dynasty. Therefore, I sincerely praise myself for Wan Liping's fame. Although he was illegally removed from office, he still took it as his duty to "rectify Kun in another year". This strong desire for fame was not based on personal motives, but on the poet's love for the mountains and rivers of the motherland. In many of his works, he shows the unbearable pain of north-south division and his deep nostalgia for his native land in the north. He Xinlang (to Du): "I'm looking forward to dressing up in China. I'll sell my broken bones in the daytime. Sigh, Yves, everyone knows that! Crazy songs are sad in the middle of the night, and the eaves of the horses are clanking and splitting south. " The famous "Bodhisattva Man" (a book about the stoma wall in Jiangxi) traces the past when the nomads from the Southern Song Dynasty pursued the queen until the stoma in Jiangxi (now six miles southwest of wanan county, Jiangxi), thinking of the fact that the Central Plains has not been recovered, and feeling on the spot:
How many pedestrians shed tears in the middle of Qingjiang River in Yugutai! Looking at Chang 'an in the northwest, there are countless poor mountains.
Castle peak can't cover up, after all, it flows east. In the evening, the river is gloomy and there are partridges in the mountains.
Yugutai is in the southwest of Ganzhou city, and the Ganjiang River flows northward behind the audience. The place where it meets the Yuanjiang River is called Qingjiang River. The poet thought of the tears of countless fleeing pedestrians flowing in the river, and felt that the small court in the Southern Song Dynasty was almost extinct and did not want to recover. Blocking people from seeing the green hills of Chang 'an is like blocking all kinds of obstacles to the great cause of restoration. Although the poet firmly believes that people's longing for unity can't be interrupted like an eastward river, the sound of partridges coming from the mountains seems to remind them of the difficult situation of "not brothers".
Under the pressure of the pacifists, Xin Qiji's ideal of crossing the south of the Yangtze River was gradually disillusioned, so more words expressed the anguish of hard-to-pay ambition. The desire to gallop on the battlefield can only be realized in the memory of fighting life. Corrupted array:
Drunk in the dream of watching the sword under the oil lamp, dreaming back to the old days of the military camp, a horn sounded. Divide the main force [4] in 800 miles, cross the Great Wall with 50 strings [5], and point troops on the battlefield in autumn.
Luffy [6], by the horse, was as scared as a thunderbolt. It's a pity that the king won fame both before and after his death.
The author describes the fighting life of leading his men to camp and train at a fast pace, which is like lightning. However, all this has become a memory in a drunken dream. The fantasy of the great cause of restoration and going down in history was ruthlessly shattered by the oldest and uninformed reality. Quail day:
Years old, full of flags, riding across the river [7]. Lick the silver beard at night [8], and the Korean arrow shoots at the golden servant aunt [9].
Recalling the past and lamenting myself today, the spring breeze can't dye my white beard black. However, Wan Yuping's military and political affairs were exchanged for the owner's tree planting book!
The inscription said: "A guest made a play because he remembered the current affairs of teenagers, and generously talked about fame." It's about remembering the fierce battle scenes that led tens of thousands of soldiers to the Southern Song Dynasty and broke through the blockade of 8 Jin Army. However, the ambitious recovery plan can only kill time in the life of returning to farming: "It's useless to carve a bow and hang on the wall, and the shadow will fall into the moss" ("Shuidiao Tou"). "Don't miss the hero Jiang Zuolao, you can use it to respect China" (Man Jianghong). This passionate and vigorous heroism in Xin Ci is a portrayal of his courage and fearlessness all his life. However, in his later years, he still could not achieve the tragic ending of restoring the ambition of the Central Plains, which made this heroism full of melancholy and sadness, thus forming the unique tone of Xin Qiji's "rhetoric".
Secondly, Xin Qiji euphemistically satirized the decadent nature of harmony but difference and humiliation and compromise between monarch and minister in the Southern Song Dynasty in some words: Xin Qiji was a northerner who went south and was in a lonely and dangerous situation without political background, so he often used metaphor and historical allusions to implicitly ridicule the surrender policy of the imperial court. "How many people really know how to cross the river to the south?" ("Water") Ironically, the monarch and ministers in the Southern Song Dynasty were just mediocre people who sought peace and peace, and few people could find any help to the country and the world. He repeatedly compared the peace faction to Wang Yifu (Wang Yan) in the Western Jin Dynasty, and used the stories of the two Jin Dynasties to expose the decadence and incompetence of the ruling group in the Southern Song Dynasty: "The elders in Chang 'an and the scenery in the new pavilion are still pitiful. How many times have you reviewed it? " (Shui Yue) "Alas!" ("He Xinlang") Although the elders in Chang 'an City are all looking forward to the recovery, the collegiate group will only talk about the mistakes of the national Rainbow Yifu. "I can't see you today after death, and the mountains and rivers are full of tears" ("Magnolia Slow"). He lamented that the history of Xiao He's pursuit of entrepreneurial talents like Han Xin in the Han Dynasty will never reappear today: "You asked Qu Nong: How many times has China been on and off?" No one cares about the blood and salt car, and it takes a thousand miles to collect bones "(He Xinlang). Instead, it uses the story that the steaming king sent Guo Kun to beg for a swift horse, pointing out that the bloody BMW was used to drag a heavy salt truck, and the horse from a thousand miles turned into a pile of useless bones. He mocked the Southern Song Dynasty's deviation as "residual water without attitude" ("fishing"), which would be depressed.
Timid, listless grandfather and Piper picked frozen taro and melon after autumn: "There are many plants and trees on earth, and autumn cakes are piled beside frozen taro" (Nian Nujiao). Although these satirical works are obscure, they are still full of strong critical significance.
Thirdly, Xin Qiji lived in seclusion for many years in his life, so many works expressed his love for rural life and his feelings of lingering in poetry and wine and being proud of mountains: Xin Qiji resigned at the age of 42 because of official impeachment, retired to Shangrao, Jiangxi, and stayed at home for 20 years. Although his ambition is by no means pine bamboo gulls, his long-term seclusion has enabled him to draw some fresh and lively pastoral landscapes. Such as "ugly slave near": ..............................
There is more for you to see for yourself:
http://2 10 . 46 . 97 . 179/cyjy/carve/book/ts/ 14 . ASP