For three hundred years, our power in China has been at a standstill. There are a few, such as public achievements and great achievements. The light of the drawn sword chills the courage of the Japanese pirates, and the finger points to the sky and the heart of the moon. To this day, the left cake commemorates the Eastern Expedition, and the people are eager for it. Kuaiji's shame will eventually come to an end. The three households of Chu were destroyed by Qin. May the heroic spirit keep the golden pot intact forever. The class teacher beside the stage was drunk on the stone, and the missing son beside the pavilion was crying with blood. To the sky, shed tears and drink thousands of cups, Penglai Tower.
Yu Dafu (December 7, 1896 - September 17, 1945), male, formerly known as Yu Wen, nicknamed Dafu, and nicknamed Afeng, was a native of Fuyang, Zhejiang, a modern Chinese writer and revolutionary martyr.
Yu Dafu is one of the founders of the new literary group "Creation Society" and a patriotic writer who died for the sake of resisting Japan and saving the country.
While creating literature, he also actively participated in various anti-imperialist and anti-Japanese organizations, and successively engaged in anti-Japanese and national salvation propaganda activities in Shanghai, Wuhan, Fuzhou and other places. His literary masterpieces include "Huai Lu Xun" and "The Sinking". , "Autumn in the Old Capital", "Intoxicating Spring Breeze Evening", "Past", "Chi Osmanthus", etc.
On August 29, the 34th year of the Republic of China (1945), Yu Dafu was killed by the Japanese army in the jungle of Sumatra. In 1952, the Central People's Government of the People's Republic of China posthumously recognized Yu Dafu as a revolutionary martyr. On June 20, 1983, the Ministry of Civil Affairs awarded him a revolutionary martyr certificate.
Extended information:
Manjianghong, the name of the brand, double tone, 93 characters, oblique rhyme. Word cards are the format for filling in words.
The characteristic of writing lyrics is to first have the music and then the lyrics, that is, there is a fixed music first, and then lyrics are created according to the needs of the music. Therefore, people often call this writing process of lyrics "filling in lyrics". ", and for these lyrics with fixed music and creative requirements such as number of words, paragraphs, sentence readings, rhymes, etc., people imitated the style of Qupai and gave it a name, which is called "Cipai". Ci and Cipai first appeared during the Sui and Tang Dynasties. Zhang Yan from the Song Dynasty believed that since the Sui and Tang Dynasties, music has been composed of long and short sentences between poems. Zhang Yan believed that Ci began in the Sui and Tang Dynasties. In fact, it was not just Zhang Yan. He Guangyuan of Later Shu and Wang Zhuo, a contemporary of Zhang Yan, even directly proposed that Ci and Ci were produced when Emperor Yang of the Sui Dynasty visited Jiangdu. ?
The earliest Ci Pai should be closely related to Qu Pai, or it can be said that Ci Pai was inherited from Qu Pai. Because the early lyrics were filled in based on the existing tunes, the tune cards were the lyrics cards, and the two were unified with each other. But later, as time passed by, the ancient music scores continued to be lost, and many words and music scores were naturally separated.
In the development of Ci, some new Ci brands were constantly created from the pens of famous writers, and the "Zidu" Ci brand came into being. Regardless of whether it is inherited or customized, the essence of Cipai as the basic format of word writing has not changed.
People collectively refer to these writing formats of Ci as "diao", and Diao is the general term for Ci Pai, so when a type of text such as "Tiao Ji" appears in works about Ci, it refers to Ci Pai. .
Reference: Baidu Encyclopedia-Yu Dafu