① About the name of the story about Liangzhou Ci
"Two Liangzhou Ci" is originally a collection of poems written by Yuan Wang Zhihuan, a poet in the Tang Dynasty. The first poem depicts the special feeling of overlooking the Yellow River from a special perspective. At the same time, it also shows the magnificent and desolate scenery of the border area. It is tragic and desolate, exuding a sense of generosity. The severe cold in the border area reflects the defense of the border. The sorrow of the conscripts who cannot return to their hometown is not depressing, but heroic and broad. The second poem reflects the relationship between the Tang Dynasty and the northern ethnic minorities. The poem dates from the Han Dynasty to the Tang Dynasty, and tells about a border leader who came to the Tang Dynasty to seek peace and marriage but failed to do so. By describing his actions and psychology, it highlights the strength of the Tang Dynasty from the side.
② Adapt Wang Han’s Liangzhou Ci into a short story
Since ancient times, as long as you go to the battlefield, you must be prepared to never return. In order to defend the borders of the motherland, these strong warriors who drank from large bowls and played songs loudly had been guarding the borders for a long time and lived a tense and turbulent life of conquest in a desolate, cold and difficult environment. This time at the grand banquet before the expedition, they would raise their glasses and drink. Suddenly, the sound of a pipa came from the horses, which not only urged the soldiers to raise their glasses and drink, but also sounded like a marching horn, exaggerating the tense atmosphere before the battle to the extreme. Listening to bursts of cheerful and exciting pipa music, the soldiers were really in high spirits and boldly encouraged each other to drink: Get drunk as long as you are drunk. We should be lying drunk on the battlefield. Not many people can come back. Haven't we put life and death at risk a long time ago? ?
What this poem promotes is not the horror of war, nor the disgust for military life, nor the lamentation of the danger of life, but a bold, cheerful, and exciting emotion that expresses a The courage to face death without fear. It gives people an artistic charm of excitement and yearning, which is exactly the characteristic of frontier poems in the prosperous Tang Dynasty. This poem has been recited by people for thousands of years.
③ Expansion of the story of Liangzhou Ci King Zhihuan
The story of Liangzhou Ci
Legend has it that at the end of the Qing Dynasty, Empress Dowager Cixi invited a Famous calligraphers wrote poems for her fans. The calligrapher wrote the poem "Liangzhou Ci" written by Wang Zhihuan of the Tang Dynasty: Far above the Yellow River, among the white clouds, there is an isolated city called Wanren Mountain. Why should the Qiang flute blame the willows? The spring breeze does not pass through Yumen Pass. Due to negligence, the calligrapher forgot to write the word "Jian". Cixi was furious and wanted to kill him. The calligrapher was so anxious that he quickly explained: "Old Buddha, calm down, this is a poem filled with Wang Zhihuan's poetic touch." He broke off the sentence on the spot and read it to Cixi: "Far above the Yellow River, there are white clouds, and the lonely city is Wanren Mountain. Why should I complain about the Qiang flute? The spring breeze of willows will not pass through Yumen Pass." After hearing this, Cixi turned from anger to joy and kept saying wonderful things.
Edit this paragraph Liangzhou Ci (Zhang Ji)
(Excerpted from other netizens’ answers)
④ Wang Han’s background story of Liangzhou Ci
The background story of Wang Han's Liangzhou Ci: The whole poem describes a feast in the harsh and desolate frontier fortress, and describes the scene where the soldiers drank happily and got drunk.
The seven-character quatrain "Liangzhou Song": "The luminous cup of grape wine, I want to drink with the pipa and I immediately urge you. Don't laugh when you are lying drunk on the battlefield. How many people have fought in ancient times." The author Wang Han, whose courtesy name is Ziyu, A native of Jinyang in Bingzhou during the Tang Dynasty. This poem not only has far-reaching meanings, but the scenery of the frontier is as if it were before your eyes. There is truly a painting within the poem, and a poem within the painting. In the Li and Tang dynasties, where music was highly developed, there were not only paintings in poems and poems in paintings, but also music in poems and poems in music. If you are familiar with the music of the Tang Dynasty, you will understand that "if you want to drink Pipa, please drink immediately" refers to two different tunes, "Pipa" and "Qiao". The word "horse" in the poem is a summary of "horse music". The so-called "horse music" refers to the military music of "drums and horns blowing horizontally". Looking back on history, "Drum and horn horizontal blowing", which combines the music of Beidi and the Western Regions, began in the Han Dynasty. It is said in history: "Zhang Qian entered the Western Regions and spread his method to Xijing. He only got the song "Maha Tuole". Li Yannian created the twenty-eight interpretations of the new sound because of it, and Cheng Yu regarded it as martial music." This kind of "drum and horn blowing" The "Wu Yue" (that is, military music) in the palace is called "Heng Chui"; when traveling in the army, it is called "Qi Chui". In later generations, "qichui" was played on horseback, also known as "horse music". For example, in Fu Xuan's "Preface to Pipa Ode" in the Western Jin Dynasty, there is a saying of "composing the joy of horse riding". "Old Book of Tang·Music Records" also said: "Beidi music, it can be seen that the three countries of Xianbei, Tuyuhun, and Tribeji all played music immediately. If you advocate the sound of your army, you will play it immediately. Therefore, since the Han Dynasty, Beidi music has always been promoted Department. "In the Wei, Jin, Sui and Tang dynasties, "horse music" has become the proper name for the "drum and horn horizontal blowing" military music formed by integrating the music of Beidi and the Western Regions.
After understanding the allusion of the word "马", we can know that: in addition to the popular music of Maxia played with instruments such as "Pipa", the music described in "Liangzhou Song" also includes " Immediately "military music", the two form a strong contrast. The so-called "want to drink pipa immediately" means that the frontier soldiers were about to enjoy the melodious music played by pipa and other musical instruments, so they could drink swigs. Suddenly, the sound of golden drums, clanging horns and horns blaring on horseback came from the distance. The military music immediately brought them back to the reality of the upcoming expedition. "Liangzhou Song" is not only a masterpiece of "music in poetry", but also a swan song of "poetry in music". The strong contrast of musical tones in the poem has its own profound meaning. If the music is unclear, it is difficult to understand the taste.
⑤ I beg Liangzhou Ci Wang Han to write a story
What is the approximate limit on the number of words? Please give me a range and a good idea. Please reply soon. . .
⑥ Allusions to the Liangzhou Ci King Zhihuan
The Story of Liangzhou Ci
Legend has it that in the late Qing Dynasty, Empress Dowager Cixi asked a famous calligrapher to design a fan for her Write a poem. The calligrapher wrote the poem "Liangzhou Ci" by Wang Zhihuan of the Tang Dynasty: Far above the Yellow River, among the white clouds, there is an isolated city on the Wanren Mountain. Why should the Qiang flute blame the willows? The spring breeze does not pass through Yumen Pass. Due to negligence, the calligrapher forgot to write the word "Jian". Cixi was furious and wanted to kill him. The calligrapher was so anxious that he quickly explained: "Old Buddha, calm down, this is a poem filled with Wang Zhihuan's poetic touch." He broke off the sentence on the spot and read it to Cixi: "Far above the Yellow River, there are white clouds, and the lonely city is Wanren Mountain. Why should I complain about the Qiang flute? The spring breeze of willows will not pass through Yumen Pass." After hearing this, Cixi turned from anger to joy and kept saying wonderful things.
⑦ What story does Wang Han’s Liangzhou Ci tell?
This is a famous poem describing the life of the conquest and the cold conditions on the frontier. The whole poem is about a feast in the harsh and desolate frontier fortress, describing the scene where the soldiers drank happily and got drunk to their heart's content.
The first sentence is colorful and beautiful, and the clearer the tone is, the more pleasant it is, showing the luxurious style and warm scene of the feast. "Grape wine luminous cup" means to hold up the crystal luminous cup and fill it with red grape wine. This sentence displays in front of the reader a grand banquet with dazzling displays and overflowing fragrance. This scene surprises and excites people, creating an atmosphere and setting the tone for the lyrical tone of the poem.
"If you want to drink the pipa, hurry up." Just as he was about to drink happily, the sound of the pipa suddenly came from the horseback. The pipa is a popular musical instrument in the Western Regions, and the poet deliberately used it to enhance the atmosphere and enhance the appeal. The word "urge" in "immediately" has different interpretations. Some say it means to urge drinking, and some say it means urging to drink. If it is interpreted as a reminder, it is obviously difficult to understand the meaning below. Judging from the style of the whole poem, it is better to urge drinking. In fact, among the barbarians in the Western Regions, the pipa was originally played on horseback. "Pipa will urge you immediately" is used to exaggerate a cheerful banquet scene.
Three or four lines of "Don't laugh when you are lying drunk on the battlefield. How many people have fought in ancient times." This is a word to persuade people to drink when they are drunk. Forget worries, be bold and open-minded. It means: Just get drunk. What's the use of lying drunk on the battlefield? Please don't laugh. From ancient times to the present, several people who have fought in battles have come back alive.
Wang Han was a famous poet in the prosperous Tang Dynasty. At that time, the Tang Dynasty was very powerful and prestigious. As soldiers in the army, they naturally have the pride of the times. They are not afraid of death and avoid fighting. They even have the illusion of making achievements and gaining fame. Of course, after long battles, they gradually realized that the life and death of an ordinary soldier at that time was just to suppress the border people for the Li and Tang Dynasty and to be a general and a marquis for the generals. It had no practical significance for them. The final result can only be death in battle. Being accustomed to this reality, coupled with the spirit of a man and the bravery of a soldier, there was a heroic and tragic mood unique to the military camp at that time, which was most easily revealed when he was half-awake from alcohol. However, if you taste the complex emotions expressed in this drunken sentence carefully, you will find that they are dissatisfied and tired of the war. Like Wang Changling's "Out of the Fortress", this poem also expresses the border warriors' hope and desire for peace from the side, but it is just covered up with luxurious scenes and beautiful words.
⑧ Rewrite Wang Zhihuan's "Liangzhou Ci" into a short article
On the vast plateau, the Yellow River rushes in. Looking far to the west, it seems that it is coming from the white clouds. It usually flows out of the medium. Surrounded by mountains and rivers, an isolated city on the frontier stands tall, like a lonely and lonely Yumen Pass. Only when you are there can you feel the majesty of the mountains and rivers of the motherland. At this moment, I suddenly heard the sound of the Qiang flute, and the tune it played was "Breaking Willows", which can trigger the sorrow of separation. Why does the Qiang flute always play the sad tune "Breaking Willows"? Soldiers, don't complain. It's useless to complain. You must know that outside Yumen Pass is a place where the spring breeze cannot blow. There are no willows to break!
⑨ The story behind Liangzhou Ci
Liangzhou Ci
—Wang Han
"About the Author" Wang Han, Zizi Yu, a native of Jinyang (now Taiyuan, Shanxi). Jingyun Jinshi. In Kaiyuan Zhong, he was appointed secretary Zhengzi, with the title of Tongzhi Shiren, etc. Later, he was demoted to Xianzhou Biejia, Daozhou Sima, and followed him. Let the knights make wine and rely on their talents without restraint. Wang Han's poems have gorgeous words and magnificent artistic conception. Not many of his poems have been handed down to the world. "Liangzhou Ci" is quite famous. It was originally collected into ten volumes and has been lost.
Grape wine luminous cup ①, if you want to drink Pipa, you will be reminded immediately. ②
Lord Grim lies drunk on the battlefield. How many people did the ancients fight?
"Comments"
① Luminous Cup, a precious jade wine cup.
② Urgent, urge to leave immediately.
Liangzhou Lines
Wang Hang
They are about to drink
The finest wine from Evening Eadiance cups.
< p> When the sudden sounding of the pipa urges them forth.Don't scorn them,
They who drunken fall upon the battlefield:
In ancient days or now, how many return who go to war?
This is a frontier poem. Border fortresses are a common theme in Tang poetry. In the process of the formation of any multi-ethnic country, there have been struggles and integrations among the various ethnic groups in the country. China has been a multi-ethnic country since ancient times. In the Tang Dynasty, exchanges among various ethnic groups in politics, economy, and culture were extremely frequent. The Han people and the people of other fraternal ethnic groups live in harmony as a matter of course. However, due to the greed and ambition of the ruling classes of various ethnic groups, there have been many wars between the Han and ethnic minorities. In order to protect peaceful life between the loose dividing lines between the areas where people of various ethnic groups live, they often set up garrison fortifications and garrison defense forces. Most of the so-called frontier fortresses in Tang poetry refer to such places (of course, in the Tang Dynasty, there were also wars between China and foreign countries, and the fortifications on the national border were also called frontier fortresses. These two kinds of frontier fortresses have different names) In fact, today, it is completely necessary to distinguish carefully.)
It is natural that most of the Tang Dynasty's frontier poems involve national wars. This kind of war that belongs to China's internal ethnic contradictions is an unjust war of aggression, and the other is a just war of defense. By its very nature. The emperors' military aggression, the generals' greed for provocation, plundering the people, and coveting wealth are all unjust wars; but opposing national oppression, defending people's lives, resisting aggression, and attacking harassment are just wars. However, due to the complexity and change of the political and military situation, defense may turn from victory to aggression, or conversely, aggression may turn from failure to defense. In addition, even if the nature of the war is just, the situation is very complicated, such as the contradiction between the enthusiasm of the people to defend national sovereignty and their hatred of the ruling class, the contradiction between generous service and homesickness, the contradiction between the generals' leisure and the soldiers' hard work, etc. , so the content reflected in the poem is also very complex. There are a large number of frontier fortress poems in the Tang Dynasty, many of which cannot be investigated for their exact historical background. We can only understand them from the poet's emotions and see whether the wars they write are praising or exposing them. Of course, since these poets were scholar-bureaucrats in feudal society, we cannot think that the wars they opposed must be unjust, and the wars they praised must be just. But generally speaking, the impact of war on the lives of the vast number of people , whether directly or indirectly, it also affects their creation to varying degrees. After they receive education from the people's life images, they can often reflect the people's true thoughts and feelings to a certain extent. Therefore, in the Tang Dynasty frontier fortress poems, we can feel the emotional pulse of the people towards the war caused by the domestic ethnic contradictions at that time, feel the people's attitude towards the war caused by the domestic ethnic contradictions at that time, and thereby judge the right and wrong of its nature. possible. Many of the Qijue of the Tang Dynasty are Yuefu lyrics and Liangzhou lyrics, which is also one of them. It is sung according to the local tune of Liangzhou. "New Tang Book·Le Zhi" says: "Tianbaojian music tunes are all named after border areas, such as Liangzhou, Yizhou, Ganzhou and so on." Liangzhou is the area around Hexi and Longyou in Gansu today, and the state is governed by Wuwei today. county.
This poem takes life on the frontier battlefield as its theme, but the poet does not describe the views he wants to express from the front but from the side. It doesn't write about war at first, but about drinking. What they drink is wine made from grapes, and the wine is held in a treasure cup made of white jade that can illuminate the night. Wine was a specialty of the Western Regions at that time, and the legendary luminous cup, according to the "Records of Ten Continents", was also presented by Xihu to King Mu of Qin, so it was a local scenery and matched the sentiment of the frontier fortress. (The grape wine here is real, and the luminous cup is virtual. It is just used to refer to a beautifully made wine glass. Generally speaking, the words and characters used in poetry are often exaggerated based on the requirements of art, in order to increase The beauty of sounds and colors. This is what "Wen Xin Diao Long" calls "emotions and talents". When reading, the words should not harm the meaning and be taken as true.)
The second sentence is written when you are about to drink happily. , the band immediately played the pipa and urged people to set off. First, the treasure cup of fine wine is written, which makes people feel that they have to drink. Then, the pipa is written as a reminder, which makes people feel that they are drunk but unable to do so. From a calm and comfortable environment to a tense and exciting atmosphere, the writing is extremely ups and downs and unpredictable. (Some annotators believe that the word "urge" only refers to urge to drink, so why play the pipa on horseback? The musicians can perform sitting or standing. It is precisely because they have to go to war immediately after drinking, so the band plays on horseback Qu, when drinking, you will drink wine, and when you set off, you will see off).
The third and fourth sentences are words to solicit people's imagination. Although I am about to set off, I still drink heavily and lie down drunk on the battlefield. Maybe it will make you laugh? But since ancient times, how many people have returned alive after wars? So, why don’t I have a good time before I die? What's so funny about this?
This feeling is very painful, but it is expressed in heroic language, which makes this soldier seem to be very broad-minded. All sad feelings, if expressed in sad language, may not make people feel its weight, but if expressed in a heroic and broad-minded tone, which is exactly the opposite, they often feel very heavy and profound. In life, when a person is extremely angry, he will laugh; when he is extremely sad, he will sing instead. As Liu Zongyuan said: "The anger of laughter is worse than splitting the canthus; the sorrow of long songs is better than crying." This is the mood written in this poem. Therefore, the poet's views on writing about war are revealed in a tortuous way through the relatively hidden psychological state of the soldiers who write about their opposition to militarism.
⑩ How to rewrite Wang Zhihuan's Liangzhou Ci into a story
According to the records in "Ji Yi Ji" by Xue Yongruo of the Tang Dynasty: During the Kaiyuan period, Wang Zhihuan and Gao Gao