On tantric practice

All of the above are good, so I won't quote the classics. Personally, I would like to briefly talk about my humble opinion: even among the great virtues, there are some arguments about Tantric Buddhism. Some people in Tantric Buddhism say that it is equivalent to Tantric Buddhism, because chanting Amitabha in Tantric Buddhism is equivalent to a spell, and the Amitabha mantra in Tantric Buddhism is equivalent to the Buddha name with only a few "seeds". There is some truth in this statement. After all, 84,000 kinds of teaching methods of Buddhism come down in one continuous line, but different Buddhist forms are produced due to different root organs of all beings.

Tantric Buddhism originated from a branch of Dragon Tree Bodhisattva. According to legend, the Dragon Tree Bodhisattva opened the South Pagoda in the Vajrayana, and got this method. Tantric Buddhism was passed from Tathagata to Vajrayana. One was introduced to China in the Tang Dynasty, formerly known as Tommy, and cash almost disappeared. The other was introduced to Japan in the Tang Dynasty, called Dongmi, which is now popular in Japan and Taiwan Province Province. The other school was introduced into Tibet by Indian monks such as Padmasambhava Lotus, which is called Tibetan secret. Tibetan secret and Tibetan Buddhism are not the same concept. Tibetan Buddhism includes two major schools of Tantric Buddhism, but most of them are Tantric Buddhism, and the Katanga school of Tibetan Buddhism attaches great importance to Tantric Buddhism. One way to practice Tibetan secrets is what we usually call becoming a Buddha. Through the practice of various schools, we can realize that the handprints of Ma Ning School and Kagyu School can both become Buddhas in their own bodies. But this can only be done by people with corresponding roots, and they must follow qualified teachers and go through initiation and long-term practice.

Tibetan Buddhism practice also has a very formal level and ceremony, which can only be achieved through long-term practice like Buddhism. For example, first worship the guru, then choose to practice Buddhism and Buddha after initiation, and then practice enlightenment with certificates for a long time. It is not as simple as holding a mantra, but you must have a truly proficient guru to guide you. Needless to say, some practices don't even have written content, so we must keep up with the guru. Therefore, starting from the root organs should not be suitable for everyone. Once something goes wrong, it is better not to practice and fall into evil interest. Therefore, secret cultivation can be said to be the supreme achievement, with great risks. People who are not suitable for root organs should not practice. At present, in the late French era, the most suitable root instrument for the public is Pure Land Sect (recognized by many great virtues). Because the method is simple, the vast will of Amitabha is directly used to transform all beings. Amitabha sutra says that as long as you smell the Buddha's name, you can go to the pure land, so it is most suitable for the public. That's why Huang Jushi said so. All of the above are personal understandings. Please forgive me.