The end of spring, as the name suggests, expresses the emotion of the passing of spring. Han Xie experienced huge political changes in his life. In his later years, he lived in a foreign land and lost all his relatives and friends. The pain of the loss of family and country, the sorrow of old age, the pain of being alone, the anger of having ambitions that are difficult to achieve, all hit my heart from time to time, and facing the passing of the good spring days, the depression and annoyance in my heart goes without saying. There is no way to relieve the depression, I can only drink to drown it. As soon as the poem begins, it seizes on the behavior of drunkenness to highlight the feeling of "cherishing spring". Not only was he drunk, but he was drunk for days, so drunk that he was unconscious. He even continued to drink after being drunk, so that his clothes were stained with alcohol stains. Repeatedly rendering the word "drunk" in this way reveals the author's sad mood of cherishing the spring scenery.
The chin couplet changes to scene description. The trickling water carried the fallen flowers floating away, and fragments of clouds scattered a burst of raindrops with the wind. This is a typical scene in late spring in the South. The author describes it in detail and vividly conveys the atmosphere of the passing of spring. Not only that, the poet also naturally integrated his own sense of life into this scene. The fallen flowers floating on the water and the clouds carried by the wind and rain, wandering and having no refuge, aren't they symbols of the poet's own destitution? Looking at it enlarged, the flowing water and falling flowers, the heaven and earth, and the end of the beautiful spring scenery, can't it also be seen as a symbol that the Tang Dynasty, which the poet cherished deeply, was finally buried? The continuous use of words such as "thin", "floating", "farewell", "broken" and "solitary" in the poem adds to the desolate color of the scenery and highlights the poet's sad mood. This kind of combination of object, mood and body to achieve the effect of integration and meaningful emotion is the distinctive feature of Han Xie's poems describing scenes and expressing emotions.
The neck couplet then shifts from scene description to lyrical expression. Fangshi refers to spring. Fangshi's hatred is the hatred caused by the return of spring. But why do we say "it's easy for people to have fun and hate"? Most people don't pay much attention to seasonal changes when they are busy; the more free time they have, the more sensitive they are to the change of seasons. Birds singing and flowers falling can trigger sadness everywhere. Therefore, we focus on the word "leisure" here, which is very subtle in describing the psychology. Looking at it more deeply, the word "Xian" also expresses the author's deep emotion. It is regrettable that the spring light disappears, but what is even more saddening is that the spring light flows in vain in people's idleness, making people stare at it passing away without being able to recover it. Isn't this the poet's sad confession of being unable to make a difference in the face of changes in his family and country? The second line of the second line, "It is difficult to summon the soul from ancient times because of the vast distance between the earth and the earth", takes my worries to another level. Remote means remote. Soul-calling comes from "Chu Ci: Soul-calling". It originally refers to a religious ritual of praying for the resurrection of the dead. Here it is just generally used to call in the souls. The poet has endless regrets for cherishing the spring, because he thinks that if there are relatives and old friends, they can communicate with each other and share their feelings, but he is alone in southern Fujian. Not only can he not see the familiar people of today, but also the spirits of the ancients. If you can't invite someone, wouldn't it make you even more lonely and embarrassed? Of course, although this feeling of loneliness is due to the "distance", it is fundamentally due to the lack of close friends. "The ancients have never been seen before, and the newcomers have never been seen after. Thinking of the long journey of heaven and earth, I shed tears with sadness." (Chen Ziang's "Dengyouzhou Taiwan Song") Han Xi's lonely and angry mood at this time is indeed somewhat similar to that of Chen Ziang back then. place.
There is a deliberate pause at the end to use the wandering warbler’s attentive care to briefly understand one’s own spring sorrow. On the surface, it dilutes the tragic tone of the whole poem, but in fact it conceals the lonely feeling of being ignorant in the world. Deeper and more thought-provoking in expression.
The whole article focuses on the expression of feelings at the end of spring. The feeling of cherishing the spring leads to the feeling of life and the sorrow of family and country. It is expressed layer by layer, but it does not leave the environment and scenery of the end of spring from beginning to end. , the scene is the emotion, without any trace, this is the power of the poem to be sincere and touching.