China in Tang Di and Hubei are not brothers.
The power of bereavement, brother Kong Huai, the original worry, brother begging.
It turns out that in the ridge steps, brothers share weal and woe, and every good friend always sighs about the times.
Brothers stick to the wall and mind their business outside. Every time there are good friends, they have no loyalty.
The funeral is peaceful, safe and peaceful. Although there are brothers, it is better to be friends.
You are the one who drinks. You have two brothers. They are both happy and naive.
Wives get along well, like playing the piano, and brothers are harmonious and cheerful.
A son's home, Le Er's wife's money, is a study or a painting, but it's quite natural.
Explanation:
Tang Di is blooming, and the flowers are blooming brightly. There is no one who fell down today more than a brother.
Brothers are most concerned about death threats. If you die and bury the wilderness, your brothers will find each other.
The snipe was trapped in vilen, and the brothers came to help. Although there are good friends, the comforter has a sigh.
Brothers fight inside the wall and fight against foreign aggression with one heart. Every time you have a good friend, who will help you if you are killed?
Chaos and disasters have subsided, and life is stable and calm. At this time, brothers and sisters are not as good as friends
Put a table full of delicious food, eat and enjoy it. Today, the brothers are reunited, peaceful, happy and warm.
A wife is congenial, just like a harmonica. Today, when brothers meet, they are happy and sincere.
The whole family gets along well, and the wife and children are happy. Please carefully consider whether this statement is reasonable.
Said by: Tang Di in the Book of Songs, anonymous in the pre-Qin period.
Extended data
This poem has eight chapters and five layers. The first chapter is the first layer, focusing on the comparison before the discussion, getting to the point and advocating the theme. "China in Tang Di, Hubei is different", there is a comparison between Xing and Zhong; The poet compares Tang Di's flowers to his brothers, because every two or three Tang Di flowers are interdependent.
"Today's people are like brothers" is a lyric pen. It is not only the poet's praise of brotherhood, but also the traditional concept of human relations of Chinese ancestors. Tribal families of ancient ancestors were based on blood relationship. Therefore, they value brotherhood more than good friends and wives.
The second, third and fourth chapters are the second layer. Through three typical situations, the poet made a concrete and in-depth application of the purpose of "being like brothers", namely: brothers died and received each other; In case of emergency, brothers rescue each other; In order to resist foreign aggression, the brothers helped each other. This may be a poetic summary of historical legends or an artistic concentration of real experiences. These three chapters are also quite distinctive in artistic expression.
The fifth chapter is a layer of its own. If the front is the brotherhood of the poet actively praising the ideal, this layer will return to the reality at that time from the positive ideal; That is, from "mourning" to praise "being like a brother", to "harmony" to sigh "not as good as being friends" "Although you have brothers, it is better to be friends", which is sad and also based on historical facts. In the early years of the Western Zhou Dynasty, Duke Zhou's brothers Guan Shu and Cai Shu launched a rebellion.
The sixth and seventh chapters are the fourth floor, which directly describe the joyful scenes of brothers gathering, separation of wives and children, family harmony, and harmony between the piano and the harp at the family dinner. The contrast between "wife" and "brother" in Chapter 7 contains a poetic progression: "wife is easy to get along with, like playing the piano", while "trapped brother" is "harmonious and cheerful". The poet seems to make it very clear that brotherly love is better than marriage love; Brothers live in harmony, family is safe, brothers live in harmony, and wives are happy. At the end of this chapter, Zhang Xianzhi died.
The poet directly warned people to think carefully and remember this truth: only when "brothers are trapped" can they "learn from their families and their wives"; Brotherhood is the foundation of family harmony and happiness. Understanding and persuasion are more obvious.