Bai Juyi's idea of poetry creation is _ _ _ _ _

Bai Juyi's thought combines Confucianism, Buddhism and Taoism. Guided by the Confucian thought that "poverty is the only way to protect yourself, and achievement is the best way to help the world", it acts independently. His ambition of "benefiting both the people and the people" is mainly to implement Confucian benevolent policies, but it also includes the theory of Huang Lao, the technique of treating Xiao and the method of applying for Korea. His mind of "being alone" absorbed the concepts of contentment, uniformity and freedom of Laozi and Zhuangzi and the Buddhist thought of "liberation". The second song "Song of Awakening" said: "I heard that there is a way out for Futu teaching." Seeking peace of mind, going all out, uncomfortable. When trusted by the emperor, he spoke out politically and dared to do things, so his poetry creation actively reflected the sufferings of people's livelihood and served to make up for current events. When he loses trust and can't do anything, he asks to be dismissed from his post or to be an idle official. Instead of avoiding disaster, he amused himself with poetry, wine, Zen and traveling, and his poetry creation mainly expressed his personal feelings. No matter whether he is rich or poor, he can't live without poetry.

The Milky Way is full of stars, as if it were born in this vast ocean.

These four sentences are related to the vast universe, presenting the momentum and strength of the sea to readers: the vast sea is connected with the sky and the air is turbid; In front of this magnificent sea, the sun, the moon, the stars and the Han (the Milky Way) are all small, and their operation seems to be freely absorbed by the sea. The sea described by the poet here is not only the real scene in front of him, but also his own imagination and exaggeration, which shows the magnificent atmosphere of the universe and is full of the momentum of "the five mountains start from the square". This kind of "cage cover breathing atmosphere" is the artistic realm of the poet's "eyes" and "chest". (See Zhong Xing's Review of Ancient Poems, Volume 7) From the heart, a poet would never have written such a magnificent poetic scene without great political ambition, ambition to make contributions and optimism about the future. In the past, some people said that Cao Cao's poems were "domineering" (in Shen Deqian), referring to works such as Looking at the Sea. Of course, "domineering" is a kind of ridicule, but if "domineering" is understood as the ambition to unify China, then this kind of artistic appreciation is still desirable.

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