1. Good words or sentences to describe the Zhengyang Gate in Beijing
Because these gates were originally repaired city gates. Now the city gates have been demolished, but the place names have been preserved. Came down. But some remain, like Deshengmen, which still has a gatehouse. Deshengmen was used to celebrate the victory after going to the north city to fight. There are also several gates for transporting vegetables, coal, etc., each with its own role.
Take a look at this:
Beijing’s urban layout was basically formed in the Ming Dynasty. The city is divided into the Forbidden City, the Imperial City, the Inner City and the Outer City. The Forbidden City has four gates, the Meridian Gate in the south, the Shenwu Gate in the north, the Donghua Gate in the east, and the Xihua Gate in the west.
There are seven gates in the Imperial City:
Bei'anmen: In the middle of the northern wall of the Imperial City, it was renamed Di'anmen in the Qing Dynasty.
Daming Gate: the first gate of the Imperial City. It was changed to Daqing Gate in the Qing Dynasty and to Zhonghua Gate in the Republic of China in 1912;
Chengtian Gate: the main entrance of the Imperial City , changed to Tiananmen in the Qing Dynasty;
Dong'an Gate: located in the south-central part of the east wall of the Imperial City, opposite the Donghua Gate of the Forbidden City;
Xi'an Gate: located on the west wall of the Imperial City To the north;
Chang'an Left Gate and Chang'an Right Gate are the left and right gates of Daming Gate in the imperial city, which means long-term peace and stability, and Chang'an Street got its name from this.
There are seven gates in the outer city: Dongbianmen, Xibianmen, Guangqumen, Zuoanmen, Yongdingmen, Youanmen and Guanganmen.
There are nine gates in the inner city:
Zhengyang Gate: In the Yuan Dynasty, it was called Li Zhengmen, commonly known as Qianmen. Because only the emperor’s dragon carriage entered and exited this gate, it was also called the National Gate;
Chongwenmen: It was called Wenmingmen in the Yuan Dynasty and commonly known as Hademen. It was the general tax collection agency in the capital at that time;
Xuanwumen: It was called Shunzhimen in the Yuan Dynasty. Outside Xuanwumen was the Caishikou execution ground, where prison cars came in and out, also known as the Death Gate;
Chaoyang Gate: It was called Qihua Gate in the Yuan Dynasty, and all the food needed in the city was transported in through this gate;
Fucheng Gate: It was called Pingze Gate in the Yuan Dynasty, and most of the coal trucks in the west of Beijing came in and out of this gate;
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Dongzhimen: called Chongrenmen in the Yuan Dynasty, the poorest gate among the nine gates, and used as the gate for lumber to enter Beijing;
Xizhimen: called Heyimen in the Yuan Dynasty, because of the water used by the emperor Since Yuquan Mountain, all water chariots have passed through this gate;
Desheng Gate: In the Yuan Dynasty, it was called Jiande Gate. p> Anding Gate: It was called Anzhen Gate in the Yuan Dynasty. This gate was used to collect troops after winning the battle.
Eight of the nine gates opened and closed from time to time. At that time, there was a saying that "no one will wait until the city gate is noisy. You must follow closely when leaving the city and entering the city." If you walk slowly and the city gate closes on time, there is nothing you can do whether entering or leaving the city, unless there is an official order to open the city gate. Only Chongwen Gate is open all night long, because this gate is a tax collection gate and is guarded by police officers all night long. (Excerpted from "Walking Around Beijing") 2. Good words or sentences to describe Beijing's Zhengyang Gate
Because these gates were originally repaired city gates. Now that the city gates have been demolished, the place names have changed. Retained.
However, some remain, such as Deshengmen, which still has a gatehouse. Deshengmen was used to celebrate victory after going to the north to go to the city. There are several other gates for transporting vegetables, coal, etc., each with its own role.
Look at this: Beijing’s urban layout was basically formed in the Ming Dynasty. The city is divided into the Forbidden City, the Imperial City, the Inner City and the Outer City. The Forbidden City has four gates, the Meridian Gate in the south, the Shenwu Gate in the north, the Donghua Gate in the east, and the Xihua Gate in the west.
There are seven gates in the Imperial City: Bei'anmen: in the middle of the northern wall of the Imperial City, it was renamed Di'anmen in the Qing Dynasty. Daming Gate: the first gate of the Imperial City, changed to Daqing Gate in the Qing Dynasty, and changed to Zhonghua Gate in the Republic of China in 1912; Chengtian Gate: the main gate of the Imperial City, changed to Tiananmen in the Qing Dynasty; Dong'an Gate: located in the east of the Imperial City The middle part of the wall is to the south, opposite to the Donghua Gate of the Forbidden City; Got its name.
There are seven gates in the outer city: Dongbianmen, Xibianmen, Guangqumen, Zuoanmen, Yongdingmen, Youanmen and Guanganmen. There are nine gates in the inner city: Zhengyang Gate: called Li Zhengmen in the Yuan Dynasty, commonly known as Qianmen, because only the emperor's dragon carriage entered and exited this gate, also known as Guomen; Chongwen Gate: called Wenming Gate in the Yuan Dynasty, commonly known as Hade Gate.
It was the general tax collection agency in the capital at that time; Xuanwu Gate: called Shunzhi Gate in the Yuan Dynasty, and outside Xuanwu Gate was the Caishikou execution ground, where prison cars came and went, also known as the Death Gate; Chaoyang Gate: called Qihua Gate in the Yuan Dynasty Gate, all the food needed in the city is transported in through this gate; Fucheng Gate: called Pingze Gate in the Yuan Dynasty, most coal trucks from the west of Beijing go in and out of this gate; Dongzhi Gate: called Chongren Gate in the Yuan Dynasty, the poorest gate among the nine gates, It is the gate through which lumber enters Beijing; Zuizhimen is also called Junmen; Andingmen: It was called Anzhenmen in the Yuan Dynasty. This gate was used to collect troops after winning the battle. Eight of the nine gates opened and closed from time to time. At that time, there was a saying that "the noisy city gate waits for no one, and you should follow closely when leaving the city and entering the city."
If you walk slowly and the city gate closes on time, there is nothing you can do whether entering or leaving the city, unless there is an official order to open the city gate.
Only Chongwen Gate was open all night long, because this gate was a tax collection gate and was guarded by police officers all night long.
(Excerpted from "Walking Around Beijing"). 3. Go out the front door alone and read the complete poem of Noda
"Village Night"
Author Bai Juyi, Tang Dynasty
The frost grass is full of green grass and insects, and there are no people walking to the south of the village or to the north of the village.
Go out the front door alone and look at the wild fields. The moon is bright and the buckwheat flowers are like snow.
Vernacular translation:
In a patch of gray-white autumn grass beaten by frost, small insects were whispering, and there were no pedestrians around the mountain village.
I came to the front door alone and looked at the fields. I saw the bright moonlight shining on the endless buckwheat fields. The buckwheat flowers on the ground were like a dazzling white snow.
This poem uses line drawing to describe a common country night. The first two sentences describe the rich autumn colors in the village at night, and the last two sentences describe the beautiful scenery of the country at night. The poet reveals the loneliness and loneliness through the desolation of the autumn night.
Extended information
"The frost grass is full of green insects, and there are no people walking north of the village." The green frost grass highlights the richness of the autumn colors; the insects sing, exaggerating the desolation of the autumn night. . There are no pedestrians, and there is no sound. Two poems clearly outline the characteristics of the village night: the night is deep, the autumn colors are thick, and the grass is dyed by the autumn frost. There was silence all around, and there were no pedestrians at all. Only unknown autumn insects were singing quietly.
The sentence "Looking at the wild fields before going out alone" is not only a transition in the poem, changing the description object from the village to the fields; it is also a turning point between the two couplets, concluding the description of the desolate and gloomy atmosphere of the village night. , unfolding another refreshing picture for readers. The bright moonlight shines brightly on the endless buckwheat fields. From a distance, they are as bright and dazzling as a piece of crystal white snow.
The author Bai Juyi (AD 772-846), whose courtesy name was Letian, and in his later years was known as Xiangshan Jushi and Mr. Zuiyin, was a native of Xiagui, Huazhou (now Weinan, Shaanxi). In 800 (the 16th year of Zhenyuan), he became a Jinshi, and successively served as Zuo Shiyi, official Zanshan of the East Palace, Sima of Jiangzhou, governor of Hangzhou and Suzhou, and Taifu.
Bai Juyi is a great realist poet. His poems have a wide range of themes, diverse forms, and simple and popular language. The "Qin Zhongyin" and "New Yuefu" he wrote dared to target the bad government of those in power, reflected the people's sufferings, and profoundly exposed social contradictions. He was also the main advocate of the New Yuefu movement in the mid-Tang Dynasty.
Baidu Encyclopedia - Bai Juyi 4. Well, about the sentences describing the door, good words and sentences.
Magnificent, solemn, majestic, narrow, narrow, low, small, chic, gorgeous, spacious, magnificent Thick, light, elegant and delicate
The door is a landscape. The door with hanging bead curtain reminds people of the beauty of the owner of the boudoir; the unique door in the garden changes the scene with each step, which is pleasing to the eye; A nail shows the arrogant royal style; the bamboo curtained door in the Grand View Garden contains much tenderness and charm. My favorite line is "The garden is full of spring scenery and can't be contained, a branch of red apricot comes out of the wall." A door that has not been opened for a long time may be just a simple firewood door, but it leads to another cave where hundreds of flowers bloom. Perhaps, the spring scenery inside the door is not that special, and the spring scenery outside the door is not inferior either. However, a door standing there quietly divides the world into two at this moment, allowing you to imagine the world beyond the door. The beauty. The reason why the door becomes a landscape is not only because of the intuitive feeling it gives people, but also because it brings people a world of infinite reverie.
The door is a barrier. Close the door, feel relaxed, do what you want to do, and live leisurely and contentedly, how good it is! The door blocks all outside noise, making the people inside feel safe and comfortable. In addition to the room door, everyone has a heart door with different transparency. Different from the door, the "blocking" of the heart door is selective: a sincere and sincere voice can often easily knock on the door of people's hearts; on the contrary, people who are repeatedly rejected by others should reflect on their own way of treating others. Sincerity. The door of the heart is necessary, but if you only focus on your own integrity and ignore the splendor of the world outside the door, you will only gradually lose the brilliance of life in loneliness. The door is a barrier, but guiding people from the hesitation of knocking on the door to the surprise of pushing the door in is the more important meaning of its existence.
The door is a threshold. Many students are looking at the gate of Fudan University, which is a daunting but tempting threshold that is difficult to let go. This threshold is the beacon of noble pursuit and the driving force for progress. In the history of science, how many generations of people have worked hard and arduously to open the door to truth. How much does this door weigh? No one knows. However, as long as there is such a threshold, mankind will continue to move forward. There have been many people who have successfully crossed the gate of life and death and withstood the test of money, power, conscience, and responsibility; but there are also people who can never return to the world of truth, goodness and beauty because of just one step. There are two completely different lives inside and outside the door. When you have worked hard to cross this threshold, you will wipe the sweat from your forehead with a smile and look back at it that has fallen behind you.
Those who know how to appreciate the scenery at the door have a beautiful heart and are full of artistic taste; those who are good at grasping the door of their own souls and knocking on the doors of others are wise, and their lives are rich and colorful; and their lives are always for themselves. People who look for doors and strive to cross thresholds are those who truly love life and live a fulfilling and glorious life.
Doors always lead people to their destination. The door takes up the "location" advantage of the entrance and exit. The door is not only the outer eaves decoration of the house, but also an independent building. The unique Chinese architectural culture becomes even more unique because of the "door". The huge doornails on the palace gate, nine horizontally and nine vertically, and nine nine eighty-one, are like raised characters, which condenses the traditional Chinese culture. The majestic gatekeepers at the door of the house hold both doors, and after a long period of time, the imagination of the ancient ancestors about the mythical world was finalized into a figure wearing armor. The Chinese door has given rise to the story of "Open Sesame"; the Chinese door has created the legend of Yu chiseling the dragon gate and the carp jumping; the Chinese door has also spun out the superstition of the gate of hell; the more the Chinese door is built, the more beautiful it becomes, but the people's hearts are getting worse. The further away.
People go in and out of various doors in their lives. There are tangible doors, such as home gates, school gates, shop gates, courtyard gates, room gates, city gates, main gates, side gates, main gates, small gates... There are intangible gates, such as the door of communication, the door of understanding, the door of tolerance. , the door of integrity, the door of friendship, the door of family affection, the little door of love, the door of emotion, the door of the soul, the door of growth, the door that hinders progress, the door of hesitation, the door of fall, the door of rebirth, the door of adversity , the door of suffering, the door of happiness, the door of old and new thoughts, the door of regret, the door of desire, the key door, the changing door, the door of longing, the door of ideals, the door of truth, the door of peace, the door of nature , the door of science, the door of books, the door of stories, the door of fairness, the door of college entrance examination, the door of success, the door of victory, the door of life, the door of life, the door of God, the door of heaven, etc.
When there is a door on the time tunnel, there are boundaries between history, reality and the future; when there is a door in people's hearts, there is a sense of caution, caution and rejection. When the door is closed, it keeps others out and becomes a mountain of barriers; when the door is open, it can become a channel of communication, allowing the inside and outside of the door to become one world. Opening the door, the Old Summer Palace was burned down, the treasures were looted, and only a broken door frame stood alone; when we opened the door, we opened our eyes to see the world, and the world responded with surprise. ; Heaven and hell are the same door. On this side of the door is the purgatory of revolutionaries, thinkers, and philosophers; on the other side of the door is the paradise of leisure and laziness for the mediocre; when the back door is opened, the front door becomes idle. Some people think this It's sin, and some people think it's hope.