Poems of abandoning officials and retiring to seclusion

1. Abandoned official poems

The poem about resignation is 1. What are the poems about resignation?

1. Give 500 gold and throw it away like a cigarette. I quit my eternal life as a Yelang king, and I was exiled to a wasteland, Yelang's Yelang. -"After the chaos, Tian En Liu Yelang recalled the past and gave Jiang Taishou a good slaughter" Tang Dynasty: Li Bai

2. It is difficult to resign because of the world, and the family prospered in the Southern Dynasties. -"Send Shen Jushi back to Taiyuan" Tang Dynasty: Jiao Ran

If you want to spend your leisure time in your old age, you must resign because of illness. -"Puppet before the Lantern Festival" Tang Dynasty: Bai Juyi

4. 70 temples cream, Jiang Guo resigned for a long time. -"Give Lu Mingfu a Leisure Residence" Tang Dynasty: Miracle

5. Quit when you are sick and get rich. -"Idle Residence" Tang Dynasty: Huang Furan

The related poems are explained as follows:

1. Give 500 gold and throw it away like a cigarette. I quit my eternal life as a Yelang king, and I was exiled to a wasteland, Yelang's Yelang. -"After the chaos, Tian En Liu Yelang recalled the past and gave Jiang Taishou a good slaughter" Tang Dynasty: Li Bai

2. Meaning: He once gave me 520 gold, and I took it as a cloud. I resigned from my post in Wang Yong, but I didn't get anything in return. On the contrary, I went to a place far away, such as Yelang in fistful of dollars.

3. It is difficult to resign because of the world, and the family prospered in the Southern Dynasties. -"Send Shen Jushi back to Taiyuan" Tang Dynasty: Jiao Ran

4. Meaning: I resigned from my official position because of the current war, and the prosperity of my family only lasted until the Southern Dynasties.

If you want to spend your leisure time in your old age, you must resign because of illness. -"Puppet before the Lantern Festival" Tang Dynasty: Bai Juyi

Meaning: I want to spend the rest of my life in retirement, but I can't resign from my office until I get sick.

7. When the temples were frosted, Jiang Guo resigned for a long time. -"Give Lu Mingfu a Leisure Residence" Tang Dynasty: Miracle

I am seventy years old and my temples are as white as frost, so I resigned from my official position and went to live in Jiangnan for a long time.

9. If you are sick, quit your job and stay idle for a while. -"Idle Residence" Tang Dynasty: Huang Furan

10. Meaning: It is better to resign from the office than to get sick. It is enough to live at home and write lyrics and poems.

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2. Farewell poems

1. Tang Jiadao's "Pay Two Poems a Week Again"

It is very tiring to welcome guests with low back pain, and it is difficult to write a book with blurred eyes.

Quit your job and go back to recuperate. Don't think of it as Tao Qian Fan Li.

Charlotte's pastoral life is long, while Wuzhong's songs and wine are not left.

Song Yang Yun Shu Yichuan Yue has been back to school four or five years late.

2. "Idle" Tang Huangfuran

Resign when you are ill and live in seclusion. Books are just medicine, and diet is the only soup.

Learn Xie Yan's Chinese skills, this poem is not famous. Building a ceremony is intolerable and, to be honest, disgusting.

Have dropped out of Jinmen, just to take the stone road. Mr. Gao, a Taoist priest in the distant mountains.

Laziness, especially because of illness, poor family and introspection. Although the seedlings are still short, the food price is light.

The article is devoted to recreation, and the pot is an infantry. Who would like to visit each other to open an account?

3. "Give Lu Mingfu a secluded place" Tang Qiji

The frost on the temples hangs seventy, and Jiang Guo has long resigned. Full of new elegance, who is old and cold.

Seclusion is like wild water, and birds leave fishing rods. In the end, it's hard to find each other.

4. Send Shen Jushi to Taiyuan Tang Jiaoran

It is difficult to resign because of the world, and the family prospered in the Southern Dynasties. Fame attaches great importance to the suburbs, and only when you are alone.

The wave floats a leaf, and the peak color is three. Although senior one is natural, he is willing to forget his tricks.

5. Tang Juyi's "I accidentally made a work before the Lantern Festival".

Drum trumpets are played on the head of the city, and clothes are worn under the lamp. Night mirrors must be white, and autumn and spring are cold.

If you want to spend your leisure time in your old age, you must resign because of illness. After the new year, we will support it.

3. What are the poems about resignation?

He gave me 500 gold coins, and I regard them as floating clouds.

I quit my eternal life as a Yelang king, and I was exiled to a wasteland, Yelang's Yelang. -"After the chaos, Tian En Liu Yelang recalled the past and gave Jiang Taishou a good slaughter." Tang Dynasty: Li Bai's family grew up in the Southern Dynasties because of his death.

-"Send Shen Jushi back to Taiyuan" Tang Dynasty: Jiao Ran wanted to spend his leisure time in his later years and had to resign due to illness. -"I made a puppet before the Lantern Festival" in the Tang Dynasty: Bai Juyi's temple was frosted for 70 years, and Jiang Guo resigned for a long time.

-"Give Lu Mingfu a Leisure Residence" Tang Dynasty: Miracle resigned due to illness and lived in seclusion. -"Idle House Work" Tang Dynasty: Huang Furan's related poems are explained as follows: Give 500 yuan and abandon it.

I quit my eternal life as a Yelang king, and I was exiled to a wasteland, Yelang's Yelang. -"After the chaos, Tianen Liu Yelang recalled the past and traveled to Jiang Haosheng." Tang Dynasty: Li Bai means that he once gave me 520 gold, and I regard gold as a cloud.

I resigned from my post in Wang Yong, but I didn't get anything in return. On the contrary, I went to a place far away, such as Yelang in fistful of dollars. It is difficult to resign because of the world, and the family prospered in the Southern Dynasties.

-"Send Shen Jushi back to Taiyuan" Tang Dynasty: Jiao Ran means: I resigned from my official position because of the war, and my family prosperity only lasted until the Southern Dynasties. If you want to spend your leisure time in your old age, you must resign because of illness.

-"I made a puppet before the Lantern Festival" Tang Dynasty: Bai Juyi means: I want to spend my old age easily for supporting the elderly, but I can't resign from my official position until I get sick. The frost on the temples hangs seventy, and Jiang Guo has long resigned.

-"Give Lu Mingfu a Leisure Residence" Tang Dynasty: Miracle means that when his white hair falls like frost, he is already seventy years old, resigning from his official position and leaving for Jiangnan. Resign when you are ill and live in seclusion.

-"Leisure Housework" Tang Dynasty: Huang Furan means that it is better to resign from the official position than to get sick. Nothing to live at home, writing songs and poems is enough.

4. What poets resigned and retired in ancient China?

There are not a few ancient secluded poems in China. When we talk about pastoral poetry, Tao Yuanming's Return to the Pastoral Residence will always be a bright pearl in the vast sea of poetry.

The natural, fresh and simple rural flavor revealed between the lines is incomparable to other similar poems, and it is as real as the poet hoeing the soil. To understand the essence of any artistic work, we must go back to the author through the time-space transformation with the author's time, and see what kind of life he leads, under what circumstances he inspires and why he creates.

This poem was written a year after he firmly embarked on the road of seclusion. His mood has been quite indifferent and mature, and there is no lack of feelings of resigning and leaving that day. Before that, he had been living in seclusion.

I regard this poem as the opening work of the poet who finally finds himself and bravely affirms himself. "Less secular rhyme, love QiuShan.

Fall into the dust net by mistake, thirteen years. The first two sentences have some meaning of "human awakening".

Influenced by his great-grandfather and traditional Confucian education, the poet also has great ambitions to help the world. He also retired many times when he was frustrated, but this is different from the later literati who sought a shortcut to the south. Its value lies in that he is looking for a lifestyle that suits him and goes hand in hand with social values, rather than looking for a chance to be reborn.

When the goal of life is too clear, the result is often that you lose yourself, and the self you design for yourself is often not the true self. Tao Yuanming must have a shaped plan when pursuing his political ideal, and he must have a bright future in his future life, which may be what he hopes or what people around him expect of him.

In life, in the real world, the public's consciousness makes us think that this (I think being an official is the universal ideal of scholars at that time, and scholars all pursue the same goal and ignore their own characteristics. In modern society, we still have various self-definitions that limit our true selves. )

This is life. When we force ourselves to follow this life, we think we are trying to adapt to this environment, which makes us feel uncomfortable and depressed. Clinging to the invisible front, everything else on the road turned dark gray, so anxiety and struggle made us suddenly wake up under some enlightenment, so we looked back and found that we were still there or ourselves, as if we had returned to the quiet moment of hope in the past, but in fact we were a sublimated self.

Finally, I found myself in constant repetition and wandering. Tao Yuanming's seclusion is not reluctant, so his poems are natural and fresh, showing the joy of farmers in simplicity.

I can imagine the anguish of the poet's ideological struggle before he completely retired, constantly struggling between social group consciousness and the choice of true self, trying to integrate into society, but unable to restrain his honest and free nature. I imagined him waking up in the morning, suddenly enlightened with a clap of his forehead, and accepted with relief that he was "born to love Qiushan" and retired leisurely with a hoe.

He lamented, "I fell into the dust net by mistake for thirteen years." It shows my obsession, swaying reflection and confession in the dust net for the whole first half of my life.

But this pen is just a sigh, and there is no deep remorse. We seem to see the faint sigh of the poet looking up at the sunset while working at the foot of the mountain, look at the red mixed horizon for a while, and then continue to work hard. Maybe he still has a faint self-deprecating smile on his face. Let's just say that the period of birth is a detour on the poet's life path (contrary to the poet's original wish), and the poet accepted this period indifferently.

Maybe he wished he hadn't experienced this period, but maybe without this period of "straying into the dust net", he would never have reached such a detached position. This is the law of life, just as the commodity price fluctuates around the value in the law of value, the trajectory of life fluctuates around the horizontal line of the true self, and it will always come back if it deviates too far. What we need is to find ourselves early in the attempt, increase the intersection point and reduce the deviation distance.

However, in real life, what we see and know often interferes with our choices. When we face every specific situation, we know many rules and laws, but we often don't know which one to use to guide our actions. The Tao Te Ching gives the answer: "Man's law is the earth, the earth is the sky, the sky is the Tao, and the Tao is the nature."

What is nature? Like yourself. The west has also explored such a law. From their ancient times, we can see in Greek mythology or Nordic mythology that both the great Zeus and the divine Odin created human beings, but their own destiny has long been written in the prophecy. Humans created gods, explained all kinds of wonderful phenomena in the world with their joys and sorrows, and entrusted the task of exploring the real master-law to the gods created by them with infinite imagination.

Here, I always feel that westerners are cute and smart, and China is uneasy about the explanation of these religious atmosphere. There are always people who take the initiative to seek and give such subtle answers as "nature" early. This seems simple, just find yourself and do what you like, but the actual operation is not as easy as imagined. Thirty-two pieces produce 10 120 possibilities, and people's thoughts are changing imperceptibly every minute. No one knows what this infinite possible outcome is. Everyone's story may be similar, but every detail cannot be the same. Just as there are no two identical leaves and two people in the world, the predecessors of the sages have given us a lot of experience, but we have to explore and find out what can be used for ourselves. Tao Yuanming must have experienced sleepless nights during his birth and his accession to the WTO. He must have been depressed and drunk, but he finally accepted himself. No matter 30 years or 13 years, it was only the only way. He said, "Fall into the dust net by mistake."

Lament, because it is bitter, has a lot of feelings but is indifferent. "The caged bird loves the old forest, and the fish in the pool loses its source."

It is an affirmation of your choice and a return to yourself. The following sentences describe my secluded life. There is no extravagant and gorgeous life, and there is no artificial praise for how beautiful life is. The simple and clear narrative is true.

5. Hermit poetry

Poems about "seclusion" are:

1, Tao Yuanming's Drinking, Building a House in a Humanistic Environment in the Eastern Jin Dynasty.

Original text:

Building a house is human, and there are no horses and chariots.

What can you do? The heart is far from being self-centered.

Picking chrysanthemums under the east fence, you can see Nanshan leisurely.

The mountains are getting better and better, and the birds are back.

That makes sense. I forgot what I wanted to say.

Translation:

Living in the world, there is no noise of horses and chariots.

Ask me why. As long as I aim high, I will naturally feel that my place is secluded.

Picking chrysanthemums under the east fence, leisurely, Nanshan in the distance comes into view.

The smell in the mountains and the scenery in the evening are very good, and birds come back with their companions.

It contains the true meaning of life. I want to identify it, but I don't know how to express it

2. Autumn Night in the Deep Mountains by Wang Wei in the Tang Dynasty.

Original text:

The empty mountains are bathed in a new rain, and feel the early autumn at night. The bright moon shed clear light from the cracks and cleared the fountain on the rocks.

The bamboo forest is sonorous, the washerwoman returns, and the lotus leaves are swaying to get on the canoe. Spring spring might as well give it a rest, and the autumn sun can stay on the hills for a long time.

Translation:

The empty mountain is bathed in a new rain, and the arrival of night makes people feel that it is early autumn. The moon is clear and clear, and the clear spring is flowing.

The bamboo forest was noisy until the washerwoman came back, and the lotus leaves swayed like canoes. The wheat straw in spring might as well let it rest, and the prince and grandson in the mountains can stay in autumn.

3. Eastern Jin Tao Yuanming's Return to the Garden (Part II)

Original text:

I planted beans at the foot of Nanshan, and the weeds in the field were covered with peas. Get up early in the morning to get rid of weeds, and come back with hoes in the moonlight at night.

The narrow path covered with vegetation, the night dew wet my clothes. It's not a pity to get wet, but I hope it won't be against my will.

Translation:

Beans are planted in the fields under Nanshan, with lush grass and sparse bean seedlings. Get up in the morning to hoe the ground, and carry a hoe in the moonlight at dusk.

The narrow path was covered with vegetation, and the dew wet my clothes in the evening. It's not a pity that my clothes are wet. I just hope I won't go against my wish to retire.

4. Living in the mountains is a thing by Wang Wei in the Tang Dynasty.

Original text:

The door of the hedge is closed, looking at the oblique sunlight in the evening. Crane perches on the surrounding pine trees, and tourists are left in cold and sparse places.

The bamboo knot has added a new layer of powder, and the old lotus leaf is red and red. Fishing boats on the ferry are shuttling little by little, and there are people coming and going everywhere.

Translation:

Quietly close the hedge door and watch the oblique light in the boundless twilight. There are cranes all around the pine trees, and tourists in Chai Men are cold.

The tender bamboo festival has been covered with a new layer of powder, and the old lotus flower has become a piece of red. Fishing and fire are scattered all over the ferry, and the people who come back by boat are all people who pick diamonds everywhere.

5. Questions and Answers in the Mountains by Li Bai in Tang Dynasty

Original text:

I asked what I meant by living in the blue mountains, but I laughed without answering my heart.

Peach blossoms are opening, and it is another world.

Translation:

Someone asked me why I live in Bishan. I smiled and didn't answer, and my heart was at ease.

Peach blossoms are in full bloom and running water has gone. There is a different world here, so it is human.

Sogou encyclopedia-drinking, building a house in the human world

Sogou encyclopedia-an autumn night in the mountains

Sogou encyclopedia-GUI yuan Tian ju

Sogou encyclopedia-living in the mountains is the most important thing

Sogou encyclopedia-questions and answers in the mountains

6. Are there any poems describing seclusion in The Book of Songs?

baking pan

-Hermits enjoy themselves.

original text

The baking tray is in the stream,

The width of the master is 2.

Sleeping alone (3),

Yongyifu (4).

Copan is in No.1 Middle School (5),

⑥ ⑥⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥ ⑥.

Sleeping and singing alone,

Elegance has passed ⑦.

Copan is in Lu,

Pet-name ruby Lord of the axis.

Sleeping alone,

Hasegawa told the attending doctor.

To annotate ...

① Pan: Stay, linger. 2 master; Sage. Width: magnanimous. 3 sleep: fall asleep. Ama: Wake up. 4 vector: oath. Xuan: I forgot. ⑤ A: Mountain depression. ⑥ (gram): generalized sum. 7. Pass: lose, forget. Land: a high and flat place. Axis 9: I don't want to go if I'm playing. Indications: expression.

translate

Stay in the mountain stream,

A wise man is broad-minded and carefree.

Wake up alone, talk alone,

This kind of fun will never be forgotten.

Stay in the mountains,

A wise man is broad-minded and happy.

Wake up alone, sing alone,

This kind of fun will never be forgotten.

Stay in the highlands,

Sages never leave their bodies when they play.

Wake up alone, live alone,

Fun can't be said.

reading comprehension

This poem eulogizes one of the important life choices of China traditional literati-seclusion in the mountains and countryside. This is probably the earliest hermit poem we have seen so far.

For the traditional scholar-officials (intellectuals) in China, the brightest future and choice in life is to be an official in politics (that is, an official), and the purpose of studying is to be a "scholar", so there is a saying that "everything is inferior, only reading is high". Once his official career is frustrated, he will live in seclusion in the mountains and villages, looking for spiritual relief and comfort. In the ruling and opposition, in the official position, in retirement, temples and mountains seem to be the two ends of the swing, either to this end or to the other end, there is no other way to go.

Seriously, this bipolar life choice is not only caused by the influence of traditional ideas, but also related to the literati themselves. "Nothing is just a nerd." Scholars can hardly do anything after they put down their books. Let's fight as soldiers. You are thin and helpless. You can't stand the pain. Farming, you can't tell wheat from leeks, and you can't eat the pain of facing the loess and facing the sky. Businessmen are the most despised in business. As a craftsman, you don't have a skill, and a craftsman belongs to the bottom of society. Anyway, literati have nothing to do and nowhere to live except a few books. If you are rich, you will help the world (be an official), and if you are poor, you will be immune (retire).

Today's intellectuals seem to have more "middle roads" to take. Work other than military, business, craft, part-time job, etc. Strong adaptability, flexible thinking and skills. Even if you study for the sake of learning, you can learn to ask questions for the sake of learning. One doesn't have to go to the mountains and forests, but to the countryside.

Modern people have already stepped out of the mountains and found more uses in the world of mortals.