Listen to the next sentence on the pillow urging people to return: Returning is rare. Title of the poem: "River is Red·Lighting Cherry". Real name: Xin Qiji. Nickname: Xin Zhongmin. Font size: The original name was Tanfu, and later the name was changed to You'an No. Jiaxuan Jushi. Era: Song Dynasty. Ethnic group: Han. Birthplace: Licheng County, Jinan Prefecture, Shandong East Road. Date of birth: May 28, 1140. Time of death: October 3, 1207. Main works: "Traveling in Wuyi, Composing Ten Poems for Hui Weng", "Qing Ping Le. Village Dwelling", "Sending Swords and Fu Yansou", "Man Jiang Hong", "Bu Shuzi Xiu Zhu Cui Luo Han", etc. Main achievements: Representative of the bold and unconstrained poets, he developed the ideological and artistic conception of Ci; he rebelled against the Ping Dynasty and founded the Flying Tiger Army.
We provide you with a detailed introduction to "Listening to the Sound on the Pillow to Encourage People to Return" from the following aspects:
1. For the full text of "River Red·Ignition Cherry", click here to view " Details of "Azolla·Lighting Cherry"
Lighting cherries, a stand is illuminated, and the tea leaves are like snow.
Spring is just in time, and I saw Dragon Sun wearing it,
Purple moss on the wall. The baby swallow is weak in flying when attracting its chicks, and the wandering oriole calls out its friends with a timid voice. Asking for the spring to return, but unwilling to return with sorrow,
I have thousands of knots in my intestines. Looking from the top floor,
spring mountains are stacked; where is home?
Separated by smoke and waves. Who can I tell him about my regrets from past and present?
Who can I tell him? Butterflies do not convey dreams of thousands of miles, but Zigui calls for the third night of the moon to be broken. Listening to voices and pillows urging people to return,
returning is hard to come by.
2. Notes
Tumi: Also known as fermented wine, it is named after its color resembles fermented wine. A small deciduous shrub with white flowers in late spring and early summer. The tea branches are slender and climbing, and are supported by a stand, so it is called a stand.
Longsun: Another name for bamboo shoots.
Purple Moss Cangbi: soil steps covered with purple moss.
The mother swallow leads the chicks to take a test flight.
The wandering oriole calls for a friend: the oriole calls for a mate.
Thousands of knots in the intestines: Thousands of knots in the intestines describe a troubled and intractable intestine. Zhuangzi dreamed that he turned into a butterfly, and later generations called the dream butterfly.
Zigui: also known as cuckoo.
3. Translation
Light the cherries, shine on a shelf, the tea leaves are as thick as snow. Spring is just in time, and I see the dragon sun wearing it out, and the purple moss on the wall. The baby swallow attracts the chicks and has weak flying ability; the wandering oriole calls its friends with a timid voice. Asking for the spring to come back, but not willing to go home with sorrow, with thousands of knots in the intestines.
Cherry is like fire, like snow tea, reflecting the radiance and beauty. Spring is in full bloom, and it’s great to see spring bamboo shoots sprouting from the ground. The mother swallow leads the chicks to take a test flight, and the oriole calls for its mate. Spring comes with sorrow, but leaves without sorrow, which makes people sad.
Looking from the top floor, you can see the spring mountains; where is your home? Separated by smoke and waves. Who can I tell him about my past and present regrets? The butterfly does not convey the dream of a thousand miles, but Zigui calls the third night of the moon. Hearing voices and pillows to persuade people to return, return is hard to come by.
When I climb up the stairs and look at my home and country, there are mountains and rivers separating me. The mountains have blocked me from drinking cigarettes. Where is my home? To whom can we confide the hatred of our family and country in ancient and modern times? I am afraid that the dream of hometown cannot be transmitted thousands of miles away, but I can only hear Zigui crying at the third watch of the moon. The sound of cuckoos urges people to return, but it is difficult for people to go back.
4. Appreciation
The writing date of "River Red·Ignition Cherry" cannot be verified, and there are no other materials for reference. However, it is speculated from the artistic conception of this poem that it may be Xin Qiji's middle-aged political A work of reflection after being frustrated.
This poem describes the poet’s sad mood of homesickness due to the return of spring. It uses the spring scenery as a medium to fully embody the tragic lamentation of his own life experience and the fate of the country. It is an excellent poem full of political color. work. The reason why it has been passed down and is loved by people is not only that it is full of deep affection and profound meaning, but also that the author did not speak boringly and straightforwardly when writing the lyrics, but created a far-reaching and profound lyrical realm in the vivid and vivid description of the artistic conception.
The scene in the film is very touching. The poet's artistic sense is very keen: the poet not only appreciates the beauty of Jiangnan Spring, but also deplores the short-lasting of Jiangnan Spring. In the poet's writing, the scenery of late spring is dazzling. The two sentences "Light the cherries on fire, illuminate a shelf, and the tea is like snow" are like a close-up shot of a color film, and the brilliant spring scenery in the garden is pushed before the readers' eyes. The cherries are full of fruits and are as red as on fire; the tea leaves are blooming with snow-like flowers, which complement each other like flaming cherries. The whole garden is wrapped in red and is extremely beautiful. "Spring is just right" is a concise and affectionate compliment. Spring is good, and good is that it is full of vitality. Spring bamboo shoots break through the moss-covered soil steps and grow vigorously upward; spring swallows lead their newly-laid chicks and fly slowly; the wandering orioles call to their friends and their companions, and their sweet notes are just like playing a song. The Ballad of Spring. But the good times don't last long, just as the famous saying of the predecessors "The flowers are in full bloom" indicates that as soon as the climax is over, Miss Chun will go back, and she can't stay even if she wants to. Perhaps it is precisely because of the premonition that spring will be short that the baby swallows lose interest in flying, and their soaring power is "weakened"; the songs of those free-flowing orioles are also not smooth because of this, and their cries actually make people feel "timid". "Feeling. The "weakness" of the swallow and the "cowardice" of the warbler are actually the external manifestations of the poet's sentimental spring mentality. Xin Qiji is full of worries here. For a person whose political ideals have been disappointed and who has suffered repeated setbacks in real life, the return of spring symbolizes the disillusionment of hope. The changes in the natural landscape and the ruthless passage of the seasons have touched the poet's heart full of sorrow and resentment, so he expressed resentment towards spring: "When you ask for spring to return, you are unwilling to return with sorrow, and your heart is filled with knots.
"These three sentences are similar to the ending of the poet's famous poem "Wish Yingtai is Near Late Spring" "It is he who brings sorrow when spring comes, but he does not understand where spring returns, and takes away sorrow." The terms and meanings are very similar. , but the tone here is more urgent and the meaning is more straightforward. The poet seems to be shouting to the sky: All sorrows and hatreds are caused by you in spring; now you can walk smoothly, but leave the sorrow to you. No matter what, you know that I have thousands of knots in my heart and I can't untie them. This string of resentment about spring is extremely unreasonable, but it is extremely sentimental. The three words "thousands of knots in my heart" can express the poet's depression in an exaggerated way. The turbulent mood.
The second part of the poem expresses the sorrow and hatred touched by spring in detail: "Looking from the top floor, there are spring mountains; where is home?" Separated by smoke and waves. "It comes from the sentence "a thousand knots in the intestines", which points out that what is stagnating in the poet's heart is not the sorrow of spring flowers and autumn moon, but the deep sorrow of missing home and mountain. The poet climbs the high building and looks at his hometown in the distance, feeling helpless and overwhelmed. The spring mountain blocks the eyes, and the boundless smoke blocks the way back. The spring mountain and the smoke symbolize the division of the motherland, the dangerous political situation, and the countless difficulties and obstacles encountered by the poet in his persistent pursuit of the great cause of anti-gold restoration. "To whom can I tell the regrets of the past and present?" The two sentences are full of sadness and sadness, and the loneliness of the hero is vividly reflected on the paper. The so-called "resentments of the past and present" literally refers to the hatred from ancient times to the present, but nostalgia for the past. It is to hurt the present, so the "ancient and present" here focuses on the "present". The hatred of "present" is nothing more than the hatred of the fall of the Central Plains and the division of the motherland.
It can be seen that these two sentences are. Explain to people: the content of the poet's "hate" is by no means the petty hatred of ordinary literati and officials, but the deep and sorrowful hatred of family and country; and the poets strive to avert this big hatred, but there are very few responses. This hatred There is almost nowhere to talk to, and this is another layer of my sorrow and hatred. The two sentences "Butterfly" are adapted from the Tang Dynasty poet Cui Tu's "Butterfly dreams of a home thousands of miles away, and the third watch of the moon on the Ziguan branch". Its meaning. "Zhuangzi" says that Zhuang Zhou dreamed of turning into a butterfly. Later, literati called the dream a "thousand-mile dream", referring to his homesick dream. ". These two sentences are elegiac strokes that create a situation based on emotion. They use the painful scene of being sleepless at night to further extend the content described above to the vast space and time. One is "not passed on" and the other is "severed". , are words that turn iron into gold, making these two sentences express the sadness of missing home more poignantly than Cui Tu's original poem. It must also be pointed out that from the poet's life, thoughts and the "ancient and modern regrets" mentioned above, etc. To make a comprehensive judgment, the so-called homesickness here does not mean missing his residence in the south of the Yangtze River, but missing his hometown in Jinan, Shandong Province, which was far away in the north under the rule of the Jin people. , return is rare. "Shengsheng" comes from "Zigui calls off", which can be said to be good at echoing and well-constructed. The second phrase "persuading people to return, it is rare to return" is called "Dingzhenge" in rhetoric, and its function lies in the thoroughness of literary style. It ends with love words, but because it is connected with the previous image description and the language is sincere and touching, the ending is still full of charm, making people feel the pain of this patriot who cannot return home. However, there is a sense of resonance.
Xin Qiji's political lyrics can be divided into two types: direct expression and quda. The so-called direct expression refers to talking freely and talking loudly. Inexhaustible, tragic feelings, generous and heroic aspirations, all expressed without any hint, never relying on external objects, no relying on techniques such as comparison, etc. The so-called Quda means that there is something urgently wanted to say in the heart, but considering oneself. In a dangerous situation, he did not dare to express his thoughts freely and vividly, but relied on flowers, birds and landscapes to express his sorrow and anger.
V. Xin Qiji's other poems
"Yong Yu Le Jingkou Beigu Pavilion Nostalgia", "Qing Ping Le. Village Dwelling", "The Xijiang Moon Walks on the Yellow Sand Road", "Partridge Sky", "Green Jade Case" Poems from the same dynasty<. /p>
"General Cao", "Going down to Qutang", "Tengwang Pavilion", "The son is angry, the man abandons his wife, is cold and resentful, and the Tang Meishan poem is also played as a note", "Inscribed on Aixi", "Abandoned Gongyuan" "Plate for the value of the rice", "Send off guests to Linggu", "Sigh", "Inscribed on Chen Chaoyu's Love for Bamboo Pavilion", "Four Hao Pictures of Rewarding Chunhu Shilu Yonghui".
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