Source: Sun Tzu's Art of War: "Its disease is like the wind, its Xu Rulin is like fire, and it does not move like a mountain. It is difficult to know as yin and move as thunder. "
What does the Art of War mean? The Art of War was written by Sun Wu, a famous strategist in the Spring and Autumn Period, which laid the foundation of China's ancient strategic theory. It has far-reaching significance and enjoys a good reputation at home and abroad.
Also known as Sun Tzu, Wu Sun Tzu's Art of War and Sun Wu's Art of War. The most famous and earliest existing art books in ancient China. Sun Wu wrote it in the late Spring and Autumn Period. * * * Thirteen articles are divided into planning, fighting, planning and attack, shape, potential, reality, military struggle, nine changes, marching, terrain, nine places, fire attack and use. Summed up the war experience at the end of the Spring and Autumn Period and before, and revealed some general laws of war and principles of running the army with universal significance, such as "know yourself and know yourself, and win every battle" and "avoid reality and be empty". It occupies a prominent position in the world military history.
In the Art of War, Sun Tzu means that Sun Tzu is not called Sun Tzu, but Sun Wu.
Confucius is called Kong Qiu, Zhuangzi is called Zhuang Zhou, and Xunzi is called Xun Kuang. Wait a minute.
Why did celebrities in the Spring and Autumn Period call themselves sons? Because everyone worships Lao Tzu, they all changed their names to Zi. It's like changing the name to: Liang Xiaolong, Jackie Chan, just like the martial arts stars in Hong Kong and Taiwan worship Bruce Lee. Wait a minute.
What was the contention of a hundred schools of thought in the Spring and Autumn Period?
* * * told Si Nuo that Zhuangzi wrote an article about Laozi, which caused a hundred schools of thought to contend.
What article did Zhuangzi write? I guess it's the annotation of Tao Te Ching. . . So you see, all the books that a hundred schools of thought contend are sermons.
What does "Tao" mean in Sun Tzu's Art of War? I am a Taoist disciple of Tao. There is no way to explain the word Tao clearly in words.
The Tao in Sun Tzu's Art of War is the sky and the human heart.
Hello, as a person who likes the art of war.
I can only answer the deeper meaning.
The general outline of Sun Tzu's Art of War is at the beginning.
Sun Tzu's art of war begins: "The great events of a military strategist, the place of life and death, and the way of life and death cannot be ignored." How to check? "So we must learn five things, learn them and seek their feelings: one is Tao, the other is heaven, the third is earth, the fourth is will, and the fifth is law." Five basic elements: Tao, time, place, general and legal system. We should take the five basic factors that determine the outcome of the war as five things, and the seven aspects and seven measures derived from the five things as latitude, compare and measure the enemy and ourselves, and explore the situation of the outcome of the war. In addition, "who is the Lord? Who can? What is heaven and earth? What is the law? Who is stronger? Who practices foot soldiers? Who is the reward and punishment? I know the result. " Whether the monarch has the means, whether the general has the ability, whether he can get the right place at the right time, whether the law can be implemented smoothly, whether there are good soldiers and strong generals, whether his subordinates can cooperate skillfully, and whether rewards and punishments are clear, you can already know the victory or defeat before the war. "Tao, heaven, earth, generals, and law", "If the Lord has a way, he will have power, heaven and earth will be combined, law and discipline will be enforced, soldiers will be strong, soldiers will be trained, and rewards and punishments will be clear." Sun Tzu judged the outcome from a macro perspective. Sun Tzu told you before the war started, and I can already know how you won and how you lost. This is a macro view of the overall situation. How can we manipulate the overall situation and make the situation biased towards our side? "So, you can show no, use but not show, from far and near, from far and near. Lure it for profit, take it for chaos, prepare for it, avoid it when it is strong, scratch it when it is angry, be humble and arrogant, work without moving, attack it unprepared and take it by surprise. " You can fight but pretend not to fight; Originally wanted to use soldiers but pretended to have no soldiers; It should attack from near, but it pretends to attack from far away; It should attack from a distance, but it pretends to attack from a nearby place. If the enemy is greedy for profit, lure him with profit: if the enemy camp is chaotic, take the opportunity to break it; If the enemy is strong, we must redouble our precautions; If the enemy is strong, then avoid him; If the enemy is irritable, tease him and make him lose his mind and act rashly; If the enemy despises me, it will make the enemy more arrogant and then look for opportunities to attack him; If the enemy gets enough rest, then try to make him tired; If the enemy is United and harmonious, we should try to alienate him. The first chapter of Sun Tzu's Art of War is a general outline, which grasps the victory or defeat of a war from a strategic point of view. "Tao and heaven and earth must rule the law." Among the five things, "Tao" ranks first. (Next, Lingnan Lecture Hall will give a lecture on moral classics and modern management, and listen to Professor Chu continue to explain the "Tao" of management to you. ) Sun Tzu's Tao has four meanings. First of all, Sun Tzu himself gave the meaning of Tao as follows: "A Tao can make people agree with it, die with it, and live with it without danger." It can be seen that Sun Tzu's Tao is different from Lao Tzu's Tao. Not the beginning of everything, but for the monarch. The monarch and the minister are United, and the people are connected. They can live together or die. Later, he said that "the upper and lower have the same desire", and their desires and pursuits are the same. This Tao is internal. Secondly, Sun Tzu said, "It is good to defeat the enemy without fighting." This Tao is aimed at opponents and is based on benevolence. Moreover, military victory or defeat is subtle, and sometimes it is so unpredictable. Napoleon's Waterloo, without the weather at that time, could not have arrived on time, and he might not have lost in the end. Zhuge Liang said, "Man proposes, God disposes." Tao also includes many unpredictable factors, unpredictable. Finally, Sun Tzu said that "soldiers are cunning", which was about strategy and politics. Benevolence is the foundation and power is the supplement. Sun Tzu's art of war often appears: planning, planning, intelligence, knowledge, strength, shape, potential, benefit, inducement, specialization, division, strategy, economy, cleverness, clumsiness, cunning, planning, attack, attack, number, emptiness, reality, courage, fear, strength, weakness and responsibility. Among them, "force" mainly refers to contingency, the original meaning of force is to weigh the severity and measure the severity, and tactics refers to measure the degree of strategy. But it's like watching Sun Tzu's Art of War. Sun Tzu's art of war is the most cruel, manipulative and unpredictable art, and military war directly shows the human mind. Mr. Lu Xun said that the word "cannibalism" has been written in the history of China, so is this book the most cruel cannibalism art full of blood? In fact, although Sun Tzu's Art of War emphasizes tactical changes, the more you read Sun Tzu's Art of War, the more deeply you feel that "Taoist people run through tactical changes." "The method of fighting, the country is the best, followed by breaking the country; The whole army is the best, followed by Pojun; The whole brigade is the best, followed by the broken brigade; The whole army is the best, followed by broken soldiers; All Wu is superior, and Wu is inferior. " It is the best choice to defeat the enemy without bloodshed. "Ever victorious, one good turn deserves another; Defeat the enemy's soldiers without fighting, and the good ones are also. " We often say that winning every battle is a general who always wins, but Sun Tzu thinks this is not enough. It is best to defeat the enemy without fighting. Han Xin made a big mistake in his life, that is, to win the meritorious military service, and to fight against Qi, which was persuaded by Li. Qi has surrendered without a fight, and as a result, a war of annihilation came to Qi and the people were displaced. Later generations criticized Han Xin more, so it seems that Sun Tzu is taller than Han Xin. "Soldiers cut, cut, cut, siege. The method of attacking the city is a last resort. " The best policy is to find out the enemy's political and operational trends as soon as possible and defeat the enemy tactically, that is, to be superior to the enemy tactically, to make the enemy yield strategically, and to make the enemy yield with little or no loss on our part; Secondly, subdue the enemy diplomatically, that is, unite with one's allies, disintegrate the enemy's alliance, and leave the enemy in an isolated predicament. Sun Bin is a descendant of his grandson and an outstanding strategist. He and Pang Juan both studied under guiguzi. Pang Juan, a man with ulterior motives, didn't study hard and went out to work. Wei was a big enterprise in Mazhuang at that time, and the army was very strong, so Pang Juan ran to Wang Wei's place and talked eloquently. After the interview, Wei Wang gave him a military marshal, equivalent to the current CEO. But Pang Juan has a big problem in his heart, and Sun Bin is worse than me. I want to kill him. Another reason is that Sun Bin still has Thirteen Articles on the Art of War left by our ancestors, which is what we are talking about now. Pang Juan wanted this, so he wrote to Sun Bin and tricked Sun Bin into Wei. Shortly after going to Wei, Pang Juan designed to dig out Sun Bin's kneecap. This is called "Guo" punishment, but Sun Bin didn't call it Guo originally. Therefore, he became a "Guo", which is equivalent to calling a person a basket case, but Sun Bin's achievements are extraordinary. He saw through Pang Juan and played the fool from then on, but then an emissary from Qi arrived. There are well-known "Tian Ji horse racing", "encircling Wei to save Zhao", "criticizing Kang for playing tricks" and "sending more troops to cut down on stoves". In the end, Pang Juan was completely annihilated. After reading a book called The Art of War, everyone turned against their classmates. Today, you can study how happy Sun Tzu's Art of War is. Sun Bin said in Sun Tzu's The Art of War: "He who knows knows heaven from above and geography from below will gain his heart from inside and his enemy's affection from outside, and the array will know the eight classics. He will fight when he sees victory, but he will shrink when he sees victory. " In other words, the content of Tao includes weather, geographical location, popular support, morale, enemy situation, tactics, fighters and many other aspects. If a war director masters Tao, he can win the war. The Tao here obviously includes a wider scope. Mencius said, "If you get the Tao, you will help more, but if you lose it, you will help less." Sun Tzu's "repair method", Du Mu put it well: "The Tao is benevolent; Legalist school, legal system also. Those who make good use of soldiers should cultivate benevolence and righteousness, abide by the legal system and be invincible. If there is a gap between the enemy's defeat and defeat, you can attack and win. " "Wu Zhi's theory, about righteousness, makes the machine right." Qi Jiguang is a fellow countryman of Sun Wu, both from Shandong. There are three outstanding military strategists in Shandong, namely Sun Wu, Zhuge Liang and Qi Jiguang. Qi Jiguang also commented on Sun Tzu's Art of War and said, "What does Sun Tzu mean by exhausting all tactics?" Qi Jiguang's interpretation of the Art of War is also the infiltration of Taoism and benevolence. It can be seen that "Tao" should be put in the first place in business, politics, politics and military research, so it is not enough to be a leader in the industry. The realm of life lies in "listening to the Tao and doing it". Water-shaped military potential will be the core. "Know the soldier, the life of the people also. Lord of national security. " People who know how to fight are the masters of the people and the people who decide national security. "Kuninosuke also. Auxiliary weeks will strengthen the country, and auxiliary gaps will weaken the country. " If the general assists the country carefully, the country will be strong, and if the general assists improperly, the country will be weak. So how to properly assist? "If you advance, you don't seek fame; if you retreat, you don't avoid sin. Only the people are the protection, which is beneficial to the Lord and the treasure of the country. " The apprentice is not for fame and fortune, but he does not shirk his responsibility when he retires. Protecting the people is beneficial to the monarch. To sum up, Sun Tzu gave five words "wisdom, faithfulness, benevolence, courage and strictness". Wisdom includes four aspects. The first is intellectual knowledge. Zhuge Liang said: "If you know astronomy above, geography below, and people in the middle, you are like a family within the four seas." This is one aspect of wisdom, the breadth of wisdom. Sun Tzu also said that "seeing victory is better than everyone knows, and those who are not good are also good." The foresight of victory cannot exceed what ordinary people know, nor is it the most knowledgeable. It must be more sensitive to opportunities and the future. Intelligence wisdom, in addition to the analysis and control of intelligence, "soldiers are cunning", you must draw correct conclusions from complex intelligence analysis, and even "be nice to the enemy", make a feint to deceive the enemy, make a diversion, pretend to be crazy and sell stupidity, blossom in trees and sneak in. Han Xin vigorously repair the plank road, while pretending to attack from the plank road, send someone from Chencang Trail. "All the tree porters, too; Those who have many obstacles in the grass are suspicious; Birds rise and fall; The beast is scary, cover it; Dust is high and sharp, and the car comes; Humble and broad, only come; Those who are scattered arrive, and firewood is also collected; Come less, go less, and camp the army; Humble and prepared people will enter; Those who argue irrationally advance will retreat; Kerwin Chen who went out first without finding a good job; Those who seek peace without agreement will also seek peace; Run and Chen Bing, the period is also; Those who are half in and half out are also tempted; People standing with sticks are hungry; People who drink water first are thirsty; Those who fail to see the benefits will work hard; Bird gatherers are empty; People who call at night are afraid; Those who disturb the army are not heavy; Those who move the standard are chaotic; Angry people are tired; Those who kill horses and eat meat have no food for the army. " Sun Tzu's "wisdom" is not an empty theory. For example, judging the intelligence of the other party is the accumulation of experience showing the details of actual observation. The second aspect is strategy. After calming down the world, Liu Bang once proudly said: "In the process of planning, I am better than thousands of miles away, and I am not as good as the ovary (Sean, the sage); I am not as good as Xiao He, because I am a town, a people, a salary, and an endless route for providing foodstuff. Even if it is a million-strong army, we must win the battle and attack it. I am not as good as Han Xin. These three people are outstanding, and I can use them, so I take the world. " Xiang Yu has Fan Zeng, but Xiang Yu doesn't know how to use it. This is a strategy of employing people. The strategy of leading the troops is, "Every soldier has walkers, fast horses, traps, collapses, chaos and the north." "All these six things, the road to failure is also compulsory." Whether the law can be enforced is very important, but there is a saying that is worth pondering: "If there is no reward, there will be no government." . If you commit (command) the masses of the three armed forces, if you commit one person. If you have committed a crime, don't say it; If you commit a crime, don't sue for profit. "Breaking the routine in a certain period of time can also achieve certain results." Being able to win because of the enemy's change is called God. "This is a strategy of improvisation. Zhuge Liang said, "Unexpected changes are unpredictable, and actions should be multifaceted, turning disasters into blessings and winning in times of crisis. This is called a wise general. "The third aspect is ingenious, that is, the art of spending money. Sun Tzu has "five victories"-"He who knows whether he can fight or not wins, he who knows the number of people wins, he who wants the same wins, he who worries but doesn't know wins, and he who can but doesn't keep wins. These five people know how to win. "First, know yourself and know yourself. With this accurate judgment, I won. Second, it can command both large forces and small forces, and with this ability, it will win; Third, if the army cooperates properly and Qi Xin works together, we can win the battle; Fourth, treat the army with lax defense with an alert army. With such conditions, we will win. Fifth, the other generals are capable, but the monarch can't use people, or the troops are strong but the generals are in disorder, so we win. These five principles are the basis for predicting victory. But how to reach the standard of five wins is a matter of degree. Liu Bei led the army to fight Wu Dong to avenge Guan Yu's death in Wu Dong. At that time, there was no general in Wu Dong, so Kan Ze recommended a scholar who had never led troops to fight in Lu Xun's works as the viceroy. As soon as tracing the cause came to power, he played the card of no war. Even if he didn't play, Liu Bei couldn't help it, so he found some old, weak and sick people to lure Lu Xun to play. The generals in Lu Xun's works are all in a hurry. Look at these defeated soldiers of Liu Bei. If we don't play, we will play jokes on others. Lu Xun still can't play. Finally, Liu Bei moved to the forest area, and Lu Xun decisively attacked, "burning the camp for 500 miles", and Shu went into decline from then on. To fight or not to fight, Lu Xun is just right. During the Warring States Period, Li Mu, the general of Zhao, defended the city for three years without fighting, and then lured the Huns into depth and made a decisive attack, beating the Huns out of the water, and did not invade the border of Zhao for 10 years. Li Mu is also a god-sentenced general. " Therefore, the soldiers have no constant potential and the water is impermanent. Being able to win because of the enemy's change is called God. ""in different ways, your life will not be affected if the army does not attack, the city does not attack, and the land does not dispute. "This is a superb art of leadership, which is the most difficult to grasp, because there is no constant situation, and there are no prescribed rules, which are completely controlled by generals. The golden mean says, "Too much is too late, too little is too late.". "Doing less and doing more is not good. Wisdom is also reflected in rationality and high emotional intelligence. " The general's business is quiet and motionless. "Those who lead troops to fight must be calm, fair and strict." The Lord can't become angry from embarrassment, let alone attack. It is not in line with profit to follow the profit. "The general can't go to war because he is angry. Because Guan Yu was killed by Wu Dong and Liu Bei went to fight Wu Dong, he was "angry and motivated". It was useless for Zhuge Liang to dissuade him, but after Liu Bei's death, Zhuge Liang immediately formed an alliance with Wu Dong. " Moving is beneficial, not beneficial. "Why?" Anger can be rejoicing, or it can be said that the dead can not be resurrected, and the dead can not be resurrected. So it is wise to be cautious, and he will be warned. This is the way to defend the country and the whole army. "It doesn't matter if you are happy or unhappy, but the country can't be reborn when it dies." There are many soldiers, and there is no Wujin, which is enough for the enemy to lead people. "The more soldiers, the better, but I am most afraid that you are not calm and impulsive." If you are too angry, you will get ants, kill a third of the foot soldiers, and if you don't pull out, it will be a disaster. "The general attacked the city on impulse, and a third of the whole army was killed. The city has not yet been captured, which is a disaster to attack the city. Sun Tzu's Art of War emphasizes the general's rationality many times. Sun Tzu's Art of War also refutes some superstitions, saying that "a prophet should not be taken from ghosts and gods, not like things, and not be tested, but should be taken from people and know the enemy's feelings." "In ancient times, people attached great importance to the theory of ghosts and gods. It is an ominous sign that the bid was broken when sending troops. Liu Bang and Xiang Yu agreed that whoever got Xianyang first would be the best in the world, but Liu Bang really broke into Xianyang first, but he didn't dare to stay long, and the women had no luck. They withdrew from Xianyang and stationed troops for Xiang Yu. Originally Xiang Yu didn't want to kill Liu Bang. Fan Zeng told Xiang Yu that Liu Bang's ambition was too great. The most important thing he told Xiang Yu was that he looked at the sky at night and found that there were colorful clouds on the bus where Liu Bang was stationed, saying that Liu Bang was going to compete with Xiang Yu for the world in the future, so he had to start quickly. Xiang Yu immediately believed it and had the story of the hongmen banquet. It can be seen how deeply rooted in the hearts of the people in ancient times, but Sun Tzu broke this view. " Therefore, there will be five dangers, death can be killed, life can be born, anger can be humiliated, honesty can be humiliated, and love for the people is disgusting. There are too many of these five things, and the disaster of war is too great. If you annihilate the army and kill the generals, it must be dangerous. "Brave brainless people can use goad to kill him, people who are afraid of death can coerce him to capture him, people with bad temper can irritate him and make him more grumpy, and people who value honor can insult him and love you with gossip, so I will make you have more burden. Liu Bei fell after burning in Xinye, and the people in Xinye shared life and death. The scene was touching, but these people who followed him did not escape the fate of being chased by Cao Cao. These "five dangers" are all descriptions of emotional intelligence. Su Dongpo said: "The so-called heroes in ancient times must have extraordinary festivals. People can't be ninjas. People see humiliation, draw their swords and stand up and fight. This is not brave enough. There are great and brave people in the world, but they are not surprised when they die, and they are not angry when they are added for no reason. This is a great hostage and their ambitions are far away. " Can be used as a comment on emotional intelligence requirements. The general's letter mainly focuses on the distinction between reward and punishment. As we mentioned earlier, "If you can't give a reward, you will be suspended from politics. "If you commit the crime of the armed forces, if you commit one person. If you have committed a crime, don't say it; If you commit a crime, don't sue for the benefit. " This is to amend the original laws and regulations at some critical moments and implement the "impossible reward". There is no reward in the law, but this is usually impossible. "To teach people, * * *; Criminals don't teach people, and * * * refuses to accept it. Let vegetarians get along with others. " If you make a set of rules and implement them consistently, people will abide by them, otherwise, people will not accept them. The Tao Te Ching said: "Governing a big country is like cooking a little fresh." The same is true of running the army. You can't keep changing. Wu Qi is also a master of art of war. We often say "Sun Wu". Sun is Sun Wu, and Wu is Wuqi. It can be seen that Wuqi is a strategist on a par with his grandson. Wuqi led the troops to fight. A soldier has a sore on his back. Wu Qi used his mouth to help him suck out the poisonous blood. The soldier's mother cried when she saw it. People asked her why she was crying. She said my son's life is not long. Wu Qi used to have sores on his back and suck out poisonous blood for him. My husband worked for him and died in battle. My son is dying. Wu Qi said: "The law is unclear, rewards and punishments are unbelievable, and no matter how much money there is, what's the use?" "The Analects of Confucius" said, "Keep good faith, * * * dare not be ruthless". Zi Gong asked Confucius, What is the most important thing in a country? Confucius said: "There are enough food and soldiers to make people believe in it. "Zi Gong asked him what he could do to get rid of one, and said," Go to the army. " Zi Gong kept asking, how should he get rid of the other one? Confucius said, "Eat", "People can't stand without faith", even without national defense and food, they still need a "faith". Zhuge Liang's definition of faithfulness is that "there is a generous reward in advance and a severe punishment in return, and the reward is not overdue and the punishment is not expensive." This is called faithfulness. "Reward without delay, there is no difference between high and low. This is faithfulness. " If you treat a pawn as a treasure, you can take it to the deep stream; Treat a chess piece like a son so that you can die with him. Thick can't be used, love can't be used, chaos can't be cured, and arrogance can't be used. "Good for soldiers, but there is no way to drive them away, just like our little emperor. It's useless. " "Benevolence" is not only a bodhisattva's heart and a good person, but a law. "So we should combine Wen and Wu. "To manage it well, we need civil and military education. Zhuge Liang said: "Knowing its hunger and cold, observing its toil, and treating it with virtue and courtesy are benevolent generals. "Educate subordinates with their own virtues, regulate their behavior with etiquette, care for subordinates, ask for warmth and care, and share joys and sorrows with subordinates. This kind of general is benevolent. The narrow road meets the brave and wins. " Qi Yong is the same, and the way of politics is also; "So, inspiring the courage of soldiers is the way to lead troops." Courage and fear, potential also; "Whether the army has the courage is related to the general trend, so many times the soldiers have the courage to be related to the general. Zhuge Liang called this brave man a valiant soldier. " He is arrogant, afraid of small things and enemies at present. This is called a valiant soldier. "Before Wu Qi started, he said,' On the day of graduation, there is honor of death and no shame of life'". You can only come back wrapped in a horse's body, and you can't drag out an ignoble existence. So Wuqi is a brave general. Clausewitz, the most famous strategist in the West, said in On War that superb wisdom and ordinary courage are more important than extraordinary courage and ordinary wisdom. This is also the reason why Sun Tzu put "Yong" in the fourth place. "Yan", the grandson was originally from Qi, which is our present Shandong. Later, Wu Zixu introduced him to the State of Wu, and the King of Wu asked him, Is your art of war so good? Then train my concubines in the palace. When Sun Tzu was training female soldiers for the prince of Wu, he repeatedly asked, but the two concubines of the prince of Wu took the lead in laughing. Sun Tzu ordered the beheading of two concubines, and all the female soldiers were in awe. Before long, the female soldiers were trained. This is to run the army with "strictness". Du Mu said, "Those who are strict will punish the three armed forces by force. Cao Cao called it "five virtues" and said, "I will prepare five virtues." "In order to make materials, we must have both five virtues and not neglect them. Du Mu summed up these five qualities: "If you make a wise man, you can change with the trend;" Believers make people not confused by punishment and reward; Benevolent people care about things and know how to work hard; Be brave, win the battle, and don't wander around; Those who are strict will crush the three armed forces by force. Jia Lin, a critic of Sun Tzu's Art of War, said: "Full-time cleverness is a thief; Being partial to goodness is cowardly; Out-and-out, miserable; Courage is violence; If you are too strict, you will be disabled. " Thieves, fools, cowardice, violence and disability are all positive. Goodness is the opposite of wisdom, faith, benevolence, courage and strictness. If you emphasize one aspect, it will evolve into another situation. "You can be a general if you have both five virtues and use them properly."
In Sun Tzu's Art of War, Sun Tzu means Sun Tzu, which is a respectful title to the author Sun Wu. Zi is equivalent to the present "sir", such as Confucius, Laozi and Mencius.
What does the Art of War mean? Sun Tzu's Art of War, also known as Sun Wu's Art of War, Wu Sun Tzu's Art of War, Sun Tzu's Art of War and Sun Wu's Art of War, is the earliest existing military work in China and the earliest military work in the world, and is known as the "sacred book of military science". The philosophy of Taoism and military strategists is everywhere. * * * about six thousand words, one article * * * thirteen articles.
Sun Tzu's Art of War is a brilliant treasure in China's ancient military cultural heritage and an important part of excellent traditional culture. Its content is profound, its thought is profound, and its logic is rigorous, which is the concentrated embodiment of the essence of ancient military thought. The author is Sun Wu, whose ancestral home is Le 'an, Qi in the Spring and Autumn Period, and a general of Wu.
Sun Tzu's Art of War is regarded as a classic of military strategists. It has a history of 2500 years since its birth, and it has been studied in all dynasties. Li Shimin said, "Look at the art of war, there is no Sun Wu". Sun Tzu's art of war is a strategy, and strategy is not a trick, but a great strategy and great wisdom. Today, Sun Tzu's art of war has gone global. It has also been translated into many languages and occupies an important position in the world military history. Bamboo slips of Sun Tzu's Art of War unearthed in Linyi.
Sun Tzu's Art of War is a military book written by Sun Wu, a famous strategist in the Spring and Autumn Period, which laid the foundation of China's ancient strategic theory. It has far-reaching significance and enjoys a good reputation at home and abroad.
What does the word "Tong" in Sun Tzu's Art of War mean? The word "tong" in the "topography" of Sun Tzu's art of war refers to access and refers to the area extending in all directions. It is what we often call the thoroughfare.
What do you mean by "knowing", "being all", "being first" and "being good" in Sun Tzu's Art of War? Sun Tzu said: know yourself and know yourself, and you will be invincible; Knowing the world, winning is complete.
Everything is everything, complete and perfect. Sun Tzu said: Therefore, those who are good at using soldiers will defeat other people's soldiers without fighting, pull out other people's cities without attacking, and destroy other people's countries without fighting. So they will strive for the whole world with all their strength, so they can benefit from all their strength without delay. This is also the way to attack.
First, competition first, first. Sun Tzu said: Those who were good at fighting in the past were invincible first, and they won when they waited for the enemy.
Goodness is perfect, the best and the highest realm. Sun Tzu said: Therefore, those who are not good are also good; Defeat the enemy's soldiers without fighting, and the good ones are also good.