the song of the homeless
Author: Meng Jiao
Original text:
The mother used the needle and thread in her hand to make clothes for her long-distance son.
Before leaving, I had a stitch for fear that my son would come back late and his clothes would be damaged.
Who can say that a filial child like the weak can repay his mother's love like the sunshine in spring?
Precautions:
1. Wanderer: In ancient times, it was called a person who lived far away.
2. Yin: the name of the poem.
3. Wanderer: refers to the poet himself and the wanderer who has left his hometown.
4. Professor: I will.
5, fear: worry.
6. Return: Come back, go home.
7. say: say.
8. inch of grass: grass. Here is a metaphor for children.
9. Heart: semantic pun refers to both the stems of vegetation and the hearts of children.
10, reward: reward.
1 1, Sanchunhui: The bright sunshine in spring refers to the kindness of a loving mother. Sanchun: In the past, the first month of the lunar calendar was called Meng Chun, February was called Midspring, and March was called Ji Chun, collectively known as Sanchun. Hui: Sunshine. Describe maternal love as the warm sunshine that shines on children in spring.
Poetic:
Holding a needle and thread in his hand,
Make clothes for the son who travels far away.
Before I left, I had a tight stitch.
I'm afraid my son will come back late and his clothes will be damaged.
Who dares to say that children are as weak as grass,
Can you repay the kindness of a loving mother like Chunhui Puze?
Appreciate:
In the first two sentences, the thread in the loving mother's hand makes clothes for the wayward boy's body. With these two very common things, the loving mother and the wanderer are closely linked, and the flesh-and-blood feelings of mother and child living together are written. Three or four sentences: She sews carefully and makes up thoroughly, fearing that the delay will make him go home late. This kind of flesh-and-blood love is deepened through the action and psychological depiction of the loving mother rushing to make clothes for the wanderer. Mother sewed thousands of stitches for fear that her son would be delayed. Great maternal love is naturally revealed through the details of daily life. The first four sentences are very simple, without any modification, but the image of loving mother is really touching.
The last two sentences, however, are hard to support, and they have won three spring rays, which is the author's heartfelt praise for his mother's love. These two sentences adopt the traditional contrast method: children are like grass, and maternal love is like spring sunshine. How can a child repay a mother's love in case? The contrast and metaphor of images entrust the son's heartfelt love for his loving mother.
This poem artistically reproduces the ordinary and great beauty of human nature that people feel, so it has won strong praise from countless readers for thousands of years. Until the Qing Dynasty, two poets in Liyang sang such a poem: My father's book was full of books, the bus was pestering me (Shi Qisheng's "Writing about my bosom"), and all the tears were stained by his hands (Peng Gui's "Visiting my mother in the first province of life" made me feel very happy), which shows that this poem left a deep impression on future generations.
The meaning of wanderer
The meaning of wanderer
the song of the homeless
Author: Meng Jiao
Original text:
The mother used the needle and thread in her hand to make clothes for her long-distance son.
Before leaving, I had a stitch for fear that my son would come back late and his clothes would be damaged.
Who can say that a filial child like the weak can repay his mother's love like the sunshine in spring?
Precautions:
1, nothing grows: the metaphor is very small.
2. Sanchunhui: Sanchun refers to Meng Chun, Zhongchun and Ji Chun in spring; Hui, sunshine; Describe maternal love as the warm sunshine in spring.
Poetic:
The kind mother has a needle and thread in her hand.
In order to make new clothes for children who travel far away.
Before she left, she was busy sewing.
It's really worrying that the child will never come back.
Who can say a little grass-like filial piety,
Can you repay the kindness of a loving mother like Chunhui?
Appreciate:
This is an ode to maternal love. This poem eulogizes the great beauty of human nature and maternal love in a cordial and sincere way.
In the first two sentences of the poem, the person written is mother and son, and the thing written is thread and clothes, but it points out the love of flesh and blood between mother and son. The two sentences in the middle focus on the actions and attitudes of loving the mother, showing the mother's deep affection for her son. Although there are no words and no tears, it is full of pure love, which is exciting and makes people cry. The last two sentences are the sublimation of the first four sentences. Using the metaphor of popular image, we pinned our fervent feelings on this naked child. How can we repay our children like maternal love and grass in spring?
With fresh, smooth, plain and plain language, the whole poem is full of rich and mellow poetry, which has touched the heartstrings of many readers for thousands of years and caused thousands of wanderers to sing.
Poetry of Lime Songs _ Significance of Lime Songs
Poetry of Lime Songs _ Significance of Lime Songs
Lyrics of lime
Author: Yu Qian
Original text:
It can only be extracted from the deep mountains after being struck by thousands of hammers. It regards the burning of the burning fire as a very common thing.
Not afraid of broken bones, leaving innocence in the world.
Precautions:
1, Lime Chant: Praise Lime. Chant: chant. Refers to a name of the genre of ancient poetry (a form of ancient poetry).
2, hammering: countless hammering, describing it as very difficult to mine lime. Thousand, ten thousand: refers to the number of impacts, but actually does not refer to 1 1 ten thousand. Hammer. Hammer. Chisel, dig.
3. If you are free: It seems very common. If: as if, as if; Leisure: normal and relaxed.
4. Hey: All of them.
5, innocence: refers to the true color of lime white, but also a metaphor for noble moral integrity. Humans: Humans.
Poetic:
(Stone) can only be mined from the mountain after many impacts.
It regards the burning of fire as an ordinary thing,
Even if it is shattered, it is not afraid.
Just leave your innocence in the world.
Appreciate:
This is a poem that holds things in the air to express one's ambition. The author uses lime as a metaphor to express his determination to be loyal to the country, not afraid of sacrifice and stick to noble sentiments.
As an object-chanting poem, it is of no value if it is only a mechanical record of things without the deep meaning of the author. The value of this poem lies in the metaphor that lime is everywhere, and reciting lime is to praise a person's open mind and lofty personality. In the first sentence, it is not easy to dig deep mountains with painstaking efforts. When the fire started, it was idle. Burning, of course, refers to burning limestone. The word "idleness" makes people feel that you are not just burning limestone, but it seems to symbolize that people with lofty ideals take their time, and no matter how severe the test is, they regard it as idleness. The third sentence was shattered. The sentence "burning limestone into lime powder, but not afraid at all" is vividly written, reminding us that there may be a spirit of not being afraid of sacrifice. As for the last sentence, I want to remain innocent in the world, but the author is expressing his feelings and is determined to be a pure and innocent person.
Yu Qian was deeply loved by the people for being an official and upright, rehabilitating unjust imprisonment and relieving famine. In Ming Yingzong, Walla invaded and Yingzong was captured. Yu Qian proposed the establishment of Jingdi, personally led the troops to stick to Beijing, repelled Vala, and rescued the people from the brutal rule of Mongolian nobles again. However, after the restoration of English sects, national heroes were falsely killed for treason. This poem of lime can be said to be a true portrayal of Yu Qian's life and personality.
Poetic nature of Mujiang's songs
Poetic nature of Mujiang's songs
Mujiangsong
Author: Bai Juyi
Original text:
A sunset gradually sank into the river, half green and half green.
The loveliest thing is the ninth day of September. The bright pearl's bright crescent moon is shaped like a bow.
Precautions:
1, Mujiang Yin: a poem written by the river at dusk. Yin, a form of ancient poetry.
2. Sunset: the afterglow of the sunset. Also refers to the sunset glow.
3. Sasha Vujacic: The original meaning is a bright blue treasure, and here it means bright green.
4, poor: cute. September 3 rd: the third day of the ninth lunar month.
5. Zhu Zhen: That is, pearls. The moon is like a bow: on the third day of the ninth lunar month, the first quarter moon bends into a bow.
Poetic:
The setting sun reflected on the river,
In the sun, sparkling,
Golden, half dark green,
Half of them are crimson.
What is more loving is the first moonlit night when the cold dew drops in September.
Didi Lu Qing is like a pearl.
A crescent moon is like a delicate bow.
Appreciate:
Ode to Mujiang is one of Bai Juyi's miscellaneous poems. The beauty of the whole poem lies in taking two beautiful pictures of nature and combining them. One is the gorgeous scene of the sunset reflected on the river, and the other is the hazy night when the crescent moon rises and the dew is crystal clear. Both of them have their own beautiful scenery, and it is even more exciting to watch them together. Poets also add metaphors to their poems appropriately to make the scenery more vivid. Because this poem permeated the relaxed and happy liberation mood and personality of the poet after he left the court voluntarily, the whole poem became the artistic carrier of the poet's aesthetic psychological function in a specific situation.
The first two sentences are about the river at sunset. A sunset was sprinkled in the water and shone on the river. It's not taking pictures, it's spreading. This is because the sunset is close to the horizon and almost shines on the ground. It's really like laying on a river, very vivid. This word shop also appears euphemistic and gentle, describing the unique softness of the autumn sunset, giving people a cordial and leisurely feeling. Half the river is rustling and half the river is red, the weather is clear and windless, the river flows slowly, and the river wrinkles into tiny ripples. The part that receives more light shows red; Where there is little light, there is dark blue. The poet grasped the two colors on the river, but showed the scene that the river was sparkling at dusk and the color changed rapidly in the sunset. The poet was intoxicated and put his happiness in the description of the scenery.
The last two sentences are about the night scene when the new moon rises. The poet lingered until the early moon rose, the cool dew fell and a better realm appeared in front of him. The poet leaned down and saw the grass by the river covered with crystal dew. Dewdrops on the green grass are inlaid on the green grass like pearls. Using real pearls as a metaphor, not only the roundness of dew is written, but also the luster of dew shining under the new moon. The poet looked up again and saw a crescent moon Ran Ran rising, just like a delicate bow hanging in the blue sky. The poet condensed the two wonders of heaven and earth into a poem, which is really like a pearl and a bow. From "The Crescent Moon is Like a Bow", the author remembers that it was the night of the third day of September, and can't help but blurt out his lovely praise for it, express his feelings directly, and push his feelings to a climax, causing waves in the poetry circle.
The poet creates a harmonious and peaceful artistic conception by describing the visual images such as dew and the moon, and uses such novel and ingenious metaphors to describe and color nature in detail, depicting the volume and shape, and showing readers a wonderful picture. There seems to be a lack of time connection between describing Mujiang River and praising the moon dew, but the night on the third day of September virtually connects time, with the dusk above and the dewdrop moon below, which means that the poet enjoys the moon from dusk until it is exposed, which contains the poet's love and love for nature.
In addition, the issue of time in this poem is also worthy of readers' attention. Song of Mujiang was written in three different periods. Through the above analysis, the first two sentences of Ode to Mujiang were written before sunset (briefly) or at sunset; The last two sentences are mainly written after sunset (short time), that is, dusk; The last two sentences also lead to a period of time in the evening. This is completely in line with the author's viewing order, that is, the author saw the sunset before sunset, the moon like a bow after sunset, and the dew like a real pearl at night. According to most data, the moon is like a bow and the dew is like a pearl, which the author saw at the same time at night, writing in the sky before and writing underground after. In fact, this is because of the lack of common sense of astronomy and meteorology, ignoring the time difference between two natural phenomena. As mentioned above, when I saw the third day of September, the moon was like a bow, only after sunset. At this time, because the sun has just set, the heat lost on the ground is not much, and the cool dew has not yet formed; By the time the night dew looks like a real pearl, the arched moon has sunk below the western horizon.
The quatrains of ancient poetry are so classic, concise and full of infinite feelings. Do you want to see more quatrains and ancient poems? Please enjoy the ancient poems of the wanderer.