On the anniversary of Lu Xun's death 13, the poet Cang Kejia wrote a famous poem in memory of Lu Xun-some people.

The whole poem can be divided into three parts, the first section is the first part; The second, third and fourth sections are the second part; The fifth, sixth and seventh sections are the third part. In the first part, the author comes straight to the point, represented by two opposing classes, and firmly grasps the two points that impressed him most when he participated in Lu Xun's memorial activities, that is, Lu Xun devoted himself to the people and people missed him after his death. Starting with his feelings about Lu Xun's death, he put forward different views on life and death. The second part, starting from their different attitudes towards the people, warmly praises Mr. Lu Xun's great spirit of doing his best for the people. The third part expresses the deep affection that the author and the people will always miss Mr. Lu Xun from the different attitudes of the people towards them. The first part is the general outline of the whole poem, and the second and third parts respectively explain and dig deeply into the two points that are deeply touched in the first part, forming an emotional main line that praises Mr. Lu Xun's great spirit of dedication to the people. Some people are alive and he is dead; Some people died. He's alive. The former sentence refers to the person who bullies others by riding on the people's heads, who is alive and dead, but his life is worthless; The last sentence refers to those who serve the people all their lives and are willing to be cattle and horses for the people. Although their lives no longer exist, their thoughts and spirits will remain in the world forever, even though they are still alive. This is a short passage from the whole poem. Grasp, read through the full text, get twice the result with half the effort. ② Some people/riding on others' heads: "Oh, how great I am!" Some people/bend over/do cattle and horses for the people. The word "riding" profoundly reveals the arrogant image and cruel nature of reactionary rulers; "Oh, how great I am!" It depicts the ugly state of the reactionary rulers who are strong outside but weak inside, boasting and boasting, and strongly satirizes the reactionaries; For Mr. Lu Xun, "bending down to be an ox and horse for the people" and "bending down" fully expressed Lu Xun's spirit and portrayed Lu Xun's lofty and touching image! "Bend down to be a cow and horse for the people" evolved from Lu Xun's self-mockery of "bow your head and be a willing ox". (3) Be willing to be a weed and wait for the underground fire. Metaphor Lu Xun is willing to dedicate all his contributions to the revolutionary cause. Lu Xun has a collection of prose poems called Weeds. In the inscription of Weeds, he said: "I love my weeds, but I hate the ground decorated with weeds." The fire ran underground and rushed; Once the lava is ejected, it will burn all the weeds and trees and rot. " (4) The name engraved on the stone decays earlier than the corpse; As long as the spring breeze is blowing/green weeds are everywhere. People who carve their names on stones want to live forever. In fact, such people live in the world, their souls have long died, and their names have long been notorious. The word "carved" is really penetrating. The reactionary ruler insisted on making his name "immortal", but in fact, his name "rotted" earlier than the corpse. The word "rotten" here not only shows the evil of reactionaries, but also shows the desire and strength of the people. Green grass gives people the feeling and association of infinite vitality and hope, and shows the deep feelings of the broad masses of people's incomparable worship and love for Mr. Lu Xun. These emotional words, such as "Spring Breeze", "Everywhere" and "Qingqing", are the author's warm praise for the exuberant vitality and immortal spirit of revolutionary soldiers who have struggled for the people all their lives. (5) He lives, but others can't, and his fate can be seen; He lives for the people who live a better life, and the masses hold him high, high. This sentence compares the results of those who serve the people with those who serve the people by means of contrastive rhetoric. Those who are enemies of the people will rise up against him and crush him; For the people, the people will worship and admire him.