The land is desolate and barren. When the spring river has dried up, there is only time and wind flowing on the river bed. The most vivid historical life is under this bare skin. ...
This is another way of writing history.
I, through the era of those little-footed aunts in history, through the era of castrating eunuchs, walked into the stratum, walked into Dunhuang, and connected another source of our civilization.
Time has long gone, and the wind that once blew through the wilderness still stays on the belt; The painted hand has already turned into dust, and the color overflowing from the bottom of the hand is still there; The lush aquatic plants have turned into a desert, but the prosperity that grows from there still stays in the cave.
A grand gathering of colors and lines: smart limbs, flying clothes and gemstone-impregnated colors flow freely. In the ancient history of China, under the endless yellow sand, there was a soul so free, so noble and elegant, so hearty and magnificent! When a beautiful flying sky drags a long belt around the building and through the window, our souls flutter with it, as if fish and eels slip through the water. How can a person dance a ribbon like this, like a river, like a long wavy line, like the wind dancing on a sand dune? A nation has been dancing on this belt with its soul for thousands of years. Outside the cave, the wind dragged the sand dunes round and round. The wind has been blowing on it for more than 1000 years, and the river has followed suit. The sunshine on the mulberry leaves shines on it, and life sings on it. I heard strong music from the fluttering ribbons. This is a carnival of life. Life has been running on the cave wall for 1000 years.
A horse with light steps. The painter pours the songs in his soul on the horse stance just look-the earth is the piano, and the horseshoe steps on the music. A spring-like music rises from under the horseshoe and immerses you and the horse together.
A beautiful female bodhisattva. The soil more than 1000 years ago created such a vivid body that people felt love. She is like a young woman next door, with a happy face and plump arms that make people want to secretly reach out and touch. Look at her smiling face. She shouldn't be angry. The Buddha is here to convey the happiness of the world.
A picture of a boy playing. Children in play, that childlike innocence, that childlike interest, maybe they are born close to the true meaning?
Who are they? From spring to summer, from autumn to winter, what kind of people spend their lives in caves?
I was amazed at the copied scriptures, word by word, line by line, and finally arranged on a piece of paper, which piled up into mountains. How many lives have been copied by years, doing the same thing all their lives, and the traces are still there.
A person's life, focusing on one thing, no matter what it is, is respectable in itself. When many lives gather together for a certain thing, even when generations focus on the same thing, it is great-Dunzai Huang Ye!
Look at that tall Buddha statue with indomitable spirit. The body made of mountains naturally has the weather of mountains, which is calm, generous and heavy. But in its grandeur, it is delicate: a calm face, under the eyebrows, is full of light that will cross the world and get from the heart, which is the light that overflows the soul from life; That slender finger, when it tilts slightly upward along a certain slope, how many souls you feel pour into it; There is also the natural drooping of arms and the folds on clothes ... After the pursuit of life expanded to death, God sat up straight in many lives, which made later people marvel at the greatness of life.
They are people who care about the soul. His whole life, just to put his soul in the cave.
In this line of regular handwriting, in this exquisite mural of the gods, I saw the attentive eyes of the ancients. Behind these gods are the real gods. It is they who let life fly on the cave wall in front of them, and let their spirit stand tall here, so that many years later, we modern people who were assimilated by foreign things were brought to the clouds at a glance.
Dunhuang is waiting in its cave, waiting for its color to return to the ground, waiting for its voice to ring in the wind, waiting for its confidence to come to us. Mingsha Mountain, the sand that has been silent for thousands of years, also rings in our hips and legs.
18. What descriptions of Dunhuang in this article reproduce J's The Most Vivid History? (4 points).
A:
19. Look at the full text, how to understand "this is another way to write history". (4 points)
A:
20. Appreciate the underlined words in the fifth paragraph of this article. (6 points)
A:
2 1, the following understanding and analysis of the article, the two correct ones are (4 points)
A. At the beginning of the article, the desolation and barrenness of the earth and the dryness of the Dangquan River are written to show that Dunhuang has become history and the civilizations that have been visited have disappeared.
B. it is written that under the long yellow sand, the soul of freedom is hidden, noble, elegant, hearty and magnificent. This is a compliment to life.
C. In the sixth paragraph of the article, "A piece of spring-like music rises from under the horseshoe and immerses you and the horse together" adopts metaphor and metonymy.
D. The vivid and delicate description of the beautiful female bodhisattva in this paper shows the thoughts and feelings of ordinary people.
E. The writing of "sand and stone that has been silent for thousands of years" is a static comparison method, which can better reflect the ringing of Mingsha Mountain.
answer
Five (18)
18, (4 points) Go around the building and fly through the window, dancing horses, beautiful bodhisattvas and boy children, and the copied Buddha statues are tall and straight.
19, (4 points) Record history in kind, and reproduce people's living conditions and spiritual world thousands of years ago.
20.(6 points) Use metaphor, parallelism and other methods to endow static pictures with dynamic beauty, which shows the publicity of life and the desire for freedom.
2 1, (4 points) B D