Mao Zedong read Guo Moruo's poem and wrote: "Wind and thunder are on the ground together, with a pile of thin bones. Monks are fools, but they can still be cultivated, while demons are ghosts, which will cause disasters. The golden monkey made a thousand moves, and Yuyu clarified Wan Li. Today, I cheer for Sun Shengda, just because the demon fog is coming again. "
Wind and thunder together on the ground, a pile of thin bones. Cut to the chase and get to the point. Bai is not only the main character in the play, but also the main writing object in the poem and the carrier of metaphor. Who does Guo hate most after watching the play? The first two sentences of the poem are "The shemale confuses right and wrong, is kind to the enemy, and plays practical jokes on friends", and then points the finger at the Tang Priest. Therefore, the first two sentences of the poem are the revision of the object referred to in Guo's poem.
Next, in-depth analysis: monks are fools, but they can still be cultivated, while demons are ghosts, which will cause disasters. Compared with the harm of monks and demons, stupidity is not the most terrible, because it can also be educated; Demon is the most dangerous, because it will be a disaster as soon as it gains power. Compared with Guo's "curse the golden hoop for 10,000 times and escape the bones for three times", the object is clearer and the analysis is more profound. Guo's two words still haunt the Tang Priest-repeated many times, causing Bai to escape. Mao Zedong, on the other hand, sets priorities and always aims at the main enemy.
When Guo was still "chopping the Tang monk's flesh with a thousand knives, why did he lose a great holy hair?" Mao Zedong began to praise the main characters in the play: "The golden monkey rose to a great height and Yuyu clarified Wan Li's love." It is said that Mao and Guo wrote another poem in Mao Shi, in which Mao instructed not to chop the Tang Priest's flesh with a thousand knives. This is a contradiction between the Tang Priest's people and Bai.
In the last two sentences, Shi Guo is still unfair to Tang Priest, saying that he is not as wise as an old pig. While poetry sounded the horn of attack, calling for more the Monkey King to appear and destroying all the white (monsters) in the world. More than fifty years ago, there were frequent exchanges of poems between Comrade Mao Zedong and Mr. Guo Moruo. After they enjoyed the Peking Opera Monkey King Thrice Defeats the Skeleton Demon, Guo Moruo wrote a poem, including a poem, "When a thousand knives chop the flesh of the Tang monk, why lose a big holy hair?" After reading it, Comrade Mao Zedong thought that his evaluation of Tang Priest was too harsh. In his poem, he said, "Monks are fools, demons are ghosts, and they will get into trouble". The "Tang priest" compared by politicians and poets refers to the centrist figures in the political struggle, and the "quotations" of course refer to imperialism and reactionaries. However, today, we often compare the lost state-owned assets to "Tang monk meat", and "quotations" refer to people who covet state-owned assets.
A few years ago, public opinion and theoretical circles had a big debate on the loss of state-owned assets. Although there was no victory or defeat at that time, it eventually promoted the introduction of laws and regulations on the protection of state-owned assets. Therefore, according to the present situation, it will be more difficult for anyone to think about state-owned assets.
According to statistics from relevant departments, about 20% of private enterprises are now restructured from state-owned enterprises. In the past two or three decades, the loss of state-owned assets is still a lingering pain in the process of our reform. This time, Jianlibao's debt and equity assets have resurfaced. Tracing back to the source, it is still a question of state-owned assets. At that time, Li Jingwei made Jianlibao the first beverage brand in China with 18 efforts. Unfortunately, the property rights reform failed. Later, the so-called capital players were mostly people who shared a piece of the action.
The difficulty of the loss of state-owned assets is first and foremost a theoretical problem. Only the theory of planned economy can theoretically explain the problem of state-owned assets, but it has been proved to be unworkable and shelved. There is no concept of state-owned assets in western economics. Nowadays, mainstream economists can only apply their theory to practice after the state-owned assets are "clearly defined", that is, after they are turned into private ones. In this way, in the process of China's reform, there has been a "missing link" in theory and law, that is, "how to transition from public ownership to private ownership?" .
In the late 1980s, there was a big discussion about "the combination of planned economy and market economy", but in the end, no one could tell why. In the past few years, theorists and public opinion circles have launched a big debate on "the loss of state-owned assets", "the original sin of private enterprises" and "the first bucket of gold", but most of them ended in vain. The main reason is that the two economic theories of planned economy and market economy are completely incompatible, and the "missing link" in theory has led to everyone's dissatisfaction.
If we go through this historical process with great fanfare in a way that should be coarse but not fine, it is certainly a choice. But the problem is that after entering the market economy, the economic benefits must be calculated in detail and the property rights must be clear. More importantly, the assets after the reform are no longer the "Tang monk meat" without owners, but the meat of Zhu Bajie and Friar Sand. Whoever cuts the meat is called, so many restructuring enterprises are still arguing.
In this case, "Tang monk meat" has another meaning. Chairman Mao once said, "They want to play tricks and use Zhong Kui." . Protecting state-owned assets has become the most accessible "Zhong Kui". Of course, there is a difference between true protection and false protection, so the importance of justice is increasingly prominent. Judicial justice has become the last line of defense to maintain social order. If this line of defense falls again, I'm afraid it's not just "Tang monk meat". Tang Priest and his disciples went through eighty-one difficulties to learn Buddhist scriptures in the West, all because of Tang Priest. Except for a few lecherous and life-loving banshees who want to be a loving couple with him, the vast majority of monsters want to live forever and taste the Tang monk's meat. Tangseng meat is infinitely useful. Why didn't all the magical monsters succeed? After years of research, I have summarized the following three reasons:
First, monsters are too sanitary. After catching the Tang Priest, every demon ordered the little demons to give him a bath (some even made him hungry and drained all the waste in his body). This washing and soaking provided the Monkey King with precious time and finally saved Master. If the Tang Priest gets it, he will be boiled, steamed or eaten alive. Even if the Monkey King has great skill, it won't help.
Second, monsters are too greedy. The monsters all know that "you can live forever by eating the flesh of Tang Priest", but they always want to eat the whole Tang Priest. That's not enough. We are going to hold a "Man-Han Banquet", hoping to get the Monkey King Pig Bajie and Friar Sand together and fill a table. Pig Bajie and Friar Sand are easy to catch, but the Monkey King is not so easy to catch. The lion king, the elephant king and the eagle king of the lion camel mountain have extraordinary skills, but they put the Tang priest and his disciples on the steamer together, and the meat is almost floating out. The Monkey King showed his talents at a critical moment and ran to the Dragon King for help. Then he ran to the sky with reinforcements and rescued the master and brother. If these three monsters catch Tang Priest, Pig Bajie and Friar Sand, they will eat whatever the Monkey King curses outside the cave. It is leopards who know some strategies. After catching the Tang Priest, he turned it into Tang Priest's head with stumps and stones, saying that Tang Priest had been eaten by him. The Monkey King almost fell for it. Because the former is afraid of wolves and the latter is afraid of tigers, all the monsters drool all over the floor in vain.
Third, monsters are too loyal. Some monsters will invite relatives and friends to enjoy it after catching Tang Priest. The nephew of the Dragon King in the East China Sea insisted on inviting his uncle to eat the meat of the Tang Priest. He didn't want to be eavesdropped by the Monkey King, so he ran to the Dragon King and was arrested by his uncle's prince cousin. He stole rice and lost the flesh of the Tang Priest, and even the beautiful daughter of the river god could not be married.
Every time I watch TV, as soon as the monster catches the Tang priest, I worry about him: eat quickly, or run away later. In other words, Guanyin and Mucha came to Chang 'an, and all the temple gods in Chang 'an came to see them. "Don't leak the news," said the Bodhisattva. I came here to learn from the Buddha. I'll borrow your temple and have the right to stay for a few days until I meet a real monk. " The gods went back to their own places and drove a piece of land to the Chenghuang Temple for temporary residence. It seems that Guanyin, although merciful, is unambiguous in reception specifications. By the way.
As a future leader, Tang Yan has the following shortcomings: first, there is no cross-religious network; Secondly, there is no political achievement; Third, there is no team; Fourth, there is no prestige. To solve these problems, it is enough to learn from the classics. The Tang Priest's clique consists of three disciples, all animals outside the system and all low-end animals in the political chain. This was deliberately arranged by the Tathagata. After all, the three disciples represent the middle and lower classes of immortals and monsters, referred to as Theory of Three Represents Theory, which gives people outside the system a way of hope and promotion.
On the way to learn the scriptures, why do many monsters come from heaven, and why does the Monkey King always have to send reinforcements from heaven? To put it bluntly, it is to contact the ministries, let the great immortals know Tang Yan, cultivate revolutionary feelings in the war, let Tang Yan contact all parties, and establish a network of inter-gods relations, so as to successfully ascend to the throne in the future. Facts also show that important political figures have come forward to learn from the scriptures along the way, such as Four Saints' Trial Zen, Shan Li's Mother, Nanhai Guanyin, Pu Xian and Manjusri. Isn't the intention obvious?
As for political achievements, did you get the truth after suffering? No, it's not. In the eyes of immortals, learning from the scriptures is just a childish gimmick. The real achievement is that Tang Sanzang eliminated countless demons and subdued countless demons all the way, completely solved the unstable factors of the regime, promoted a number of opposition forces for heaven, and established a broad mass base for Tang Sanzang. Think of a the Monkey King who made trouble in the sky. Only when he invited the Tathagata can it be completely solved. Taoist Tang killed demons all the way. This level, this achievement, this prestige, gee, speak for themselves.
Why is it a rumor that "eating the meat of Tang Priest will live forever"? Who was the first monster to say this, Bai? He was in the clouds, stepping on the evil wind, and when he saw the elders sitting underground, he was overjoyed and said, "Nature! Nature! For several years, my family told me that the Tang Priest from the East had practiced Mahayana. He is the embodiment of the golden cicada, the original body of the tenth practice. Someone ate a piece of his meat and lived for a long time. Today is really here. " Later, King Jinjiao also educated his younger brother and said, "You don't know. When I left heaven, I heard that the Tang Priest was an elder of Golden Cicada, a good man who practiced for ten years, and some people ate his flesh to prolong life. " Didn't Guanyin tell the immortals in Chang 'an that "the news must not be leaked"? How come everyone knows now? Who sent this message? Not Guanyin himself. She deliberately spread the news and lured demons from all sides to gather on the way to the Western Heaven for Buddhist scriptures. This is called luring the snake out of the hole and catching it all, so that the whole world will not be in trouble.
Why do I dare to say that the Tang Priest's scriptures are just a trick and a gimmick? Why do I dare to say that the Tang Priest learned the scriptures only for the stability of the regime and the training plan for successors? All the mysteries were solved at the end of Journey to the West. For example, the original intention of Buddhist scriptures is to help all sentient beings. However, the Tang Priest should stay in the Tang Dynasty, like Master Xuanzang in history, translating and disseminating his works and devoting his life to Purdue. But the novel tells us that King Kong sent Tang Sanzang to Chang 'an, stopped in the air and shouted, "Holy Monk, this is Chang 'an City. We can't go down. People here are very smart, and we are afraid to expose our image. The three great sages and grandchildren have not disappeared. Go and preach the scriptures to your Lord, even if you come back. I will wait for you in the lonely sky and pay the bill with you. "You see, he handed the scriptures to Queen Tang and went back to his post in the Western Heaven. There is no time to delay. How can he be like Purdue? According to the book, the king of Tang asked Sanzang to give him some scrolls, and the elder came on stage with scrolls in his hand, intending to be sarcastic. Suddenly, they smelled a fragrant wind, and eight donkey kong appeared in mid-air and shouted, "Those who recite scriptures, put down their scriptures and go back to the Western Heaven with me." At this time, Sanzang rose from the ground with a white horse, and the elder also left a scroll. He also rose from the platform at nine o'clock and took them away. So Purdue just left the scriptures, and the people who studied the scriptures returned to their sacred places, forming a new political faction, which set the tone for the future handover between the old and the new.
When the Tang Priest and his disciples returned to Lingshan, the Tathagata enfeoffed four people and said, "Holy monk, you are my second disciple in my last life, and your name is Jin Chan. Because you don't understand Buddhism and look down on my great religion, you degenerate into the true spirit and reincarnate in the East. Today, I am very happy to convert, hold me tight, and use my teaching to get the true scriptures. It is very successful, and my promotion is the correct result. You are the Buddha of sandalwood. The Monkey King, you're making a scene in the Heavenly Palace. I'll put you under the Five Elements Mountain with my magic. Fortunately, natural disasters have satisfied you, and you have returned to Buddhism. I am glad that you concealed evil and promoted good, and made meritorious deeds on the way, promoted and made a fortune, and achieved positive results. You defeated the Buddha for fighting. Zhu Wuneng, the water god of Tianhe and marshal of Tian Peng, played a fairy moth for you at the flat peach party, demoted you to be reincarnated in the inferior world, like an animal. Fortunately, you remembered the life you loved, the crime you committed in Zhan Yundong, Fuling Mountain, and you gladly returned to Buddhism. You are a monk on the road. However, you are stubborn and sexy. Because of your contribution, you were promoted to your post and became a clean altar messenger. "They have all become Buddhas," Pig said. How can I become an altar cleaner? " The Tathagata said, "Because the mouth is strong and thick, it has a large intestine. Covering four continents, many people pay tribute to my teaching. It is a useful level to teach you how to clean the altar in all Buddhism. Sha Wujing, you are the general of shutter. First, you were banished to the underworld because you broke the glass lamp at the flat peach party. You fell into the quicksand river, killed people and committed crimes. Fortunately, you converted to my religion, sincerely respected the holy monk, made meritorious deeds in climbing horses, and promoted to a higher position and made a fortune. You are Lohan Jin. He also called Baima: "You are the son of the Dragon King of Xihai and Jin Dynasty. Because you disobeyed your father's orders, you committed the crime of unfilial. Fortunately, you have converted to Buddhism and to me, Saman. Take the holy monk to the west and the Bible to the east every day. Those who make meritorious deeds will be promoted to your position and become eight points. " The four elders bowed their heads and thanked each other.
The Tathagata's evaluation, appointment and use of the four people are well-founded and reasonable, and they just live within their means. Compared with the jade emperor, the level is self-evident. Looking at The Journey to the West's story, as the supreme leader, Tathagata's excellent calculation, intensive arrangement and fruitful results are enough to make people stop at the top of the mountain and have endless aftertaste. I'm not the Monkey King, so it's a bit inappropriate for me to answer this question. People's minds are very complicated, and general reasoning is inevitably inaccurate. However, this is really an interesting question, and I can't find the Monkey King anywhere for a long time, so I can't help but try to make a wild guess.
There are only two reasons why a person doesn't do something. One is that he doesn't want to do it, and the other is that he doesn't dare to do it.
It stands to reason that eating Tang seng meat can live forever. So many monsters want to eat, so should the Monkey King. However, not necessarily. Because the Monkey King, after all, is not a mortal, he was tempered in the fire, and he often turned a few somersaults and went to heaven. One day is equivalent to one year on earth, which proves that the Monkey King is immortal. The Monkey King personally crossed out the names of himself and his monkeys and grandchildren in the book of life and death, which meant immortality. And even if the Monkey King wants to eat, he is not as impatient as other goblins, and the temptation is not great. In this way, for the Monkey King, the Tang monk meat turned into a rabbit at the New Year's Eve dinner. It's for Chinese New Year, even if it's not for Chinese New Year.
Having said so much, the Tang Priest is really annoying sometimes. He always sends me back to my hometown by chanting spells, which makes me lose face. What's more, with my great skill, Tang Yan can't do anything, but he can pronounce those four words when something happens, but Tang Yan has become a master. As we all know, Comrade Lao Sun is a problem of juvenile. He made a scene in heaven, and his will was very strong. According to his temper, even if he doesn't want to eat Tangseng meat, it is still possible to cut it before eating it in anger. Why didn't he ever want to eradicate Tang Priest?
This has to start with the theme of Journey to the West. This novel describes many bizarre stories with touching twists and turns, so many people show it to children as a legendary novel. In fact, this novel vividly shows us a picture of bureaucracy. Everyone noticed that no matter how severe the Monkey King was, he couldn't subdue any demons himself, and he had to borrow soldiers from heaven. Those monsters who fought with the Monkey King to the death, once exposed, are just the seats of some prominent people in the sky. In this novel, the Jade Emperor is like an emperor, Tathagata and Guanyin are like ruling ministers, Tang Priest is like a government minister or an imperial envoy, and people like the Monkey King are just grass-roots doers.
Grassroots people can be roughly divided into three categories. The first category, "Friar Sand", is a typical good man with few skills, but honest and dutiful, and is very popular with leaders. Tang Priest likes Friar Sand best; In the second category, there are not many "pigs and eight quit" incarnated by the devil. He is full of lively people, joking. Although it can't get to the point, it's not annoying. The third category, "Monkey King", is a doer who basically does things, but the more he does, the more shortcomings he has. In addition, these people have some personalities and sometimes they are disobedient, which is what leaders dislike the most. Judging from the Monkey King's constant borrowing from heaven, I am familiar with the bureaucratic system, and I basically do things according to it. I was respectful in front of the Jade Emperor, Tathagata, Guanyin and Tang Priest, and finally made a positive result.
Think about it. Under such a system, does the Monkey King dare not call Tang Priest? Dare not let those evil leaders be brought back by the leaders? Dare to tell right from wrong with the leader? Excuse me, if you can't even do this, how can you dare to eat Tangseng meat? Some people look at the Journey to the West and have the worst illusion of the Monkey King. In fact, the Monkey King is depressed, living more sadly than Pig Bajie and Friar Sand. Perhaps it is for this reason that he always avoids us after obtaining Buddhist scriptures.
I've been wondering if there is a greater possibility that eating the meat of Tang Priest won't live forever at all. It turns out that this is a big fool. The Monkey King is a member of the system, of course, he knows the truth, but because of Master's face, it's hard to say. This world, more than anyone else, can fool. The Tang Priest is the Monkey King's master. If you want to fool, you can fool a big one. Anyway, even if someone really comes to eat, it's nothing if the Monkey King stands in the way. Although Tang Priest doesn't like the Monkey King very much, he knows that the Monkey King can do things after all, and he still needs them at a critical time. Bai was killed by the Monkey King. In the process of fighting, she was no match for the Monkey King at all, and she could choose to avoid it, but why did she cling to Tang Priest and not let go? Because she knows the value of Tang monk meat, there is only one Tang monk meat. After this village, there is no such shop.
Bai was the first monster to know the value of Tang monk's meat. See Journey to the West 27:
Sure enough, there is a demon on this mountain. Sun's going has alarmed the monster. He was in the clouds, stepping on the evil wind, and saw the elder sitting underground. He was overjoyed and said, "Nature, nature! For several years, my family told me that the Tang Priest from the East had practiced Mahayana. He is the embodiment of the golden cicada, the original body of the tenth practice. Someone ate a piece of his meat and lived for a long time. Today is really here. "
It can be seen that this mortal Tang priest turned out to be a rare resource! If someone eats a piece of his meat, he can live a long life! At least, Bai thinks so.
Bai knows everything about the Tang Priest: he is the reincarnation of the golden cicada and the original body of the tenth practice. Her purpose is very direct, that is, for the only purpose, "eating Tang monk meat can live forever"! In order to achieve this goal, she risked her life and was beaten three times in half a day. As a result, she still didn't eat and lost her life.
Next, let's study what you can eat to prolong your life in Journey to the West.
The first type: flat peaches.
The fifth time in The Journey to the West, the Jade Emperor sent the Monkey King to see the flat peach garden. the Monkey King and his old father, who was the janitor of the flat peach garden at that time, talked as follows:
The Great Sage looked at it for a long time and asked the land, "How many trees are there on this tree?" "There are 3600 plants. In front of 1200 plants, the flowers are small and the fruits are small. After three thousand years of ripening, people have become immortal and have a light constitution. Among them, there are 1200 plants with sweet flowers and cooked for 6000 years. When people eat Xia Ju, they can fly high and live forever. There are 1200 plants with purple patterns behind, which have been cooked for 9000 years. People eat it, life is like heaven and earth, and the sun and the moon are the same. " Hearing this, the Great Sage was overjoyed.
The Monkey King after hearing this sentence, there are three possible situations:
1. If the Monkey King says, "Bullshit!" The Monkey King doesn't believe that flat peaches can prolong life.
2. If the Monkey King said, "Not rare!" That means the Monkey King still believes that flat peaches can prolong life, but not in his own way.
3. If the Monkey King says, "Wow!" The Monkey King not only believes that flat peaches can prolong life, but also is better than his own method!
The words "The Great Sage was overjoyed" show that the Monkey King believed it. Not only believe it, but also very good! So I immediately wanted to steal it!
Looking at all the immortals who came to the flat peach banquet, we can see that there is a "demand relationship" between immortals and flat peaches.
The second type: ginseng fruit.
The Journey to the West back to the 24th, when it comes to the five Zhuang view of Wanshou Mountain in Hezhou, Xiniu, there is a kind of treasure spirit root called Cao Huan Dan, also known as ginseng fruit:
It takes three thousand years to blossom and three thousand years to bear fruit. It will take another thousand years to cook and another ten thousand years to eat. Like this ten thousand years, only thirty fruits have been produced. The fruit looks like a child under the age of three dynasties, with all limbs and salty facial features. If a person is destined to smell the fruit, he will live 360 years; You can live for 47 thousand years by eating one.
Pig stole the food and asked for it again. "Brother, you are so upset!" Monkey said. This thing can't compare with rice and pasta, and it will be full in a dozen. Like this, there are only 30 knots in ten thousand years. If we eat this one, it is also a great fate, and it is not a trivial matter. "
It can be seen that the yield of ginseng fruit is extremely low, so it is extremely precious.
Flat peaches and ginseng fruit can prolong life. However, Tai Shang Lao Jun's "Dan" did not find a description of prolonging life. Therefore, Dan can only be regarded as medicine. Mortals can live if they eat, but immortals can cure diseases if they eat.
On the fifth visit to The Journey to the West, the old man said, "During the Dan Yuan Festival, some nine-turn Dan medicine was refined in the old palace, but it was stolen by thieves at the behest of your majesty. I hereby inform your majesty. " It can be seen that the elixir of Laojun is mainly for the Jade Emperor. Don't say that monsters can't eat, even ordinary immortals are rare.
Flat peaches are in the heavenly palace and can't be eaten. Although the ginseng fruit is on the ground, it takes ten thousand years to bear thirty. It is difficult for ordinary immortals to wait until they are mature. Even if it does, it's too little for you.
So these two life-prolonging resources are basically impossible for ordinary monsters. Therefore, Tang monk meat has become the third resource. Tangseng meat is a special food, which can replace flat peaches and ginseng fruit to solve the problem of life and death! Otherwise, how could so many monsters want to eat Tang monk meat? !
The disadvantage of Tang monk's meat is that it is too little, only one, unlike flat peaches that can grow again after eating. And his advantage is that Tang Priest has no divine power, so he is easier to be caught and has a relatively high chance of eating it. You see, so many monsters want to play the idea of Tang monk meat, but no one dares to steal flat peaches and ginseng fruit!
Therefore, Tang monk meat is the only and only opportunity for ordinary monsters, and it is an absolutely rare resource. After this village, there is no such shop.
Note: Just from the monster's point of view, Tang monk meat is rare. Because if the monster can't eat the Tang Priest's flesh, then he has nothing to eat to prolong his life. So it's rare.
Moreover, immortals don't eat Tang monk meat, and fruits can prolong life, so Tang monk meat is not so rare.
(35) What's the difference between a monster and a fairy?
As I said last time, there are three kinds of food that can prolong life: flat peach, ginseng fruit and Tangseng meat. Immortals can eat the first two kinds, so don't eat the Tang priest's meat, and monsters can't eat the first two kinds, so they stare at Tang priest. Therefore, for monsters, Tang monk meat is definitely a rare resource.
Why do monsters eat Tang monk meat? The monsters themselves only say so clearly: because Tang Priest is the reincarnation of golden cicada, someone eats a piece of his meat and lives a long life.
Obviously, this can prove that monsters can't live forever! Because he can't live forever, he needs to eat food that can live forever to prolong his life.
In other words, no matter how powerful the devil is, there is still a limit to his life. It doesn't mean that once you are cultivated into a demon, you will never die. If monsters are immortals, they are not interested in Tang monk meat, are they?
However, some friends may say that you are talking about monsters, not immortals. Once you are immortal, you will not die.
If you say so, let me ask you: What's the difference between a monster and a fairy?
You shouldn't say that monsters are made of animals, and immortals are made of people. Many people are misled by TV dramas and always think that monsters are changed by animals and immortals are changed by people. Wrong funny! Twenty-eight nights in heaven are animals, but they are real immortals! How do you explain this? !
Also, you said that the Monkey King and Pig Bajie, two half-man, half-beast guys, were immortals? Or a monster? Have you made it clear? !
So, what's the difference between monsters and immortals? What is their dividing standard? In fact, it has been said before: only those who achieve positive results are immortals. Those who don't make a positive result are monsters.
What do you mean it's a positive result? It is the right result to mix "making up" in the celestial world. If you don't mix it up, it's not a positive result. Don't close your eyes and take it for granted: "If you make a positive result, you will have infinite strength and live forever." There is no such thing.
Karma and mana are two different things. Mana is like a skill, which is taught by the teacher and practiced by yourself. The positive result is neither taught by the teacher nor practiced by myself, but given by the leader! Therefore, your mana size and skill level have nothing to do with this positive result!
Seeing the Journey to the West for the third time, the Jade Emperor asked, "When was this demon monkey born? When was it born, but it was so good?" At this time, the Monkey King was not in heaven, and the Jade Emperor said "this demon monkey", which means that the Monkey King was a "demon" at this time.
Giving him a letter is a blessing, and he immediately becomes a "fairy". Taibai Venus says this is called "properly receiving the fairy".
The Monkey King's transformation from a "demon" to a "fairy" only depends on whether he is registered in heaven or not and whether he accepts the leadership of a superior fairy.
In this process, did the Monkey King's skills change and upgrade because he changed from a "demon" to a "fairy"? There is no such thing! The same skills he learned!
In the fourth journey to the West, the Monkey King thought that Bi Mawen was a junior official. He didn't want this "compilation" and didn't accept the leadership of the superior gods, so he turned against it. Li Tianwang came to suppress it, and Nezha shouted: "Splash the demon monkey!" At this time, he became a "devil" again!
After the Jade Emperor promised him to be the Great Sage of the Monkey, he became a "fairy" again.
In Journey to the West, the Monkey King was the person who repeated the most times from demon to fairy, from fairy to demon, from demon to fairy, and from fairy to demon! So it is easy to see the difference between "fairy" and "demon" from him.
Therefore, we can get a very clear standard of "demon" and "fairy": "establishment" and nothing else.
Therefore, the only difference between "demon" and "fairy" is "identity". Except for different identities, everything else is the same.
In other words, regardless of identity: the fairy is a monster, and the monster is a fairy. There is no difference at all!
Well, since monsters can't live forever, so must immortals. Since the monster needs to eat the food of the fairy, the fairy must also need to eat the food of the fairy.
In this place, monsters and immortals are different. What is the difference? Gods with weaving can eat flat peaches in the sky, while monsters without weaving can't eat flat peaches. So, of course, immortals can live forever, but monsters can't. This is the difference.
Then, what makes you say that only immortals can eat flat peaches? Because the flat peach is the salary given by the Jade Emperor in heaven to the immortals with regular organization. Immortals come to work and flatter them, and the Jade Emperor will certainly pay them. If you are not from his company, he won't send it to you. Right?
Where can we see that the flat peach is the salary given by the Jade Emperor of Heaven to the immortals with regular organization?
On the fourth journey to the West, Taibai Venus appeared:
"Just teach him to do the Monkey King. Just give him an empty title, there will be no official position. " The Jade Emperor asked, "What do you mean,' the official has no salary'?"
It can be seen that the word "unpaid official" was invented temporarily by Taibai Venus. The Jade Emperor has never heard of it. Then, in the past, immortals should all be "rich officials".
Venus said, "The Great Sage of Qitian has nothing to do with him or his salary. It is kept on earth so that his evil spirits will not be born and he will enjoy peace."
It can be seen that although the name of Qi Tianshengda is a fairy, it is not very formal, and it is a fairy who does not pay wages. What is salary? Salary is the reward paid by the court to its subordinates. The salary given by God is flat peaches. The Journey to the West back to the sixth, the jade emperor said:
"Let him be a the Monkey King, but he has no official position. He wandered around because he had nothing to do with management. I'm afraid there won't be any trouble, so I put him in charge of the flat peach garden. He didn't obey the law, so he stole old trees and peaches. He was a poor man at the meeting and was not invited. He designed to make money to coax the barefoot immortals, but he changed his face and joined in, stealing all the ceramium fairy wine, stealing the old gentleman's elixir and some royal wine, and entertaining himself with the monkeys in this mountain. "
There is a flat peach banquet in heaven. Why not invite Monkey King? Because the Jade Emperor made it very clear: "He has no salary and has never invited him." . Then, please, it must be a regular fairy with official and wealth.
So it can be concluded that only regular immortals are qualified to eat flat peaches.
1. The Jade Emperor only invited "Chang Shen Xian" to eat flat peaches.
The Jade Emperor will not invite "irregular immortals" to eat flat peaches. A man without wealth has never invited him.
The jade emperor won't invite "monsters" to eat flat peaches.