Liu Bang's culture is not high, but why can he write such a heroic poem as Song of the Wind?

In fact, this poem does not reflect how high Liu Bang's cultural level is. This poem is more realistic. In fact, it was vernacular to people at that time, and everyone could understand it. Today, we feel incomprehensible only because China culture has evolved for decades, and our cultures are different.

To be sure, although everyone can read, not everyone can write. Because only at that height will everything come naturally. This poem lies in its powerful momentum. Even if you are just a standard otaku, you just need to cheer up a little and read these poems, and you will be full of energy immediately, and a feeling full of domineering will emerge involuntarily.

Therefore, only the emperor who tried his best to change the dynasty can have such extraordinary boldness of vision. Liu Bang is an outstanding figure, in a sense, he inherited it from his father Liu Taigong. After Liu Bang ascended the throne, he let his father live in the palace.

Although every day is luxurious, my father is not very happy. Liu asked Liu Taigong why he was unhappy. His father said that he lived with ordinary people all his life, and now these people are not around, and he is not used to it. Liu Bang knew what it meant as soon as he heard it, so he ordered his servants to copy an old street immediately according to their hometown, and let eunuchs and maids dress up as ordinary citizens such as vendors and peddlers, which made Liu Taigong very happy.

This informal family environment has made Liu Bang infected with one share of anger. He was not interested in books. He was secretly pleased to hear that Qin Shihuang burned books to bury Confucianism, because he felt that he could never touch books again. Liu bang doesn't like books, and he doesn't like scholars very much.

Liu bang always confuses ministers with his unique reckless personality. After Liu Bang ascended the throne, some scholars often came to visit. However, every time I see these people wearing tall hats in front of me, Liu Bang is disgusted and even wants to tear off their hats and throw them away.

However, Liu Bang is also deeply aware that the governance of the country can not be governed only by martial arts practitioners, nor can it be governed only by some literati. At first glance, Liu Bang's theory of "three outstanding figures" praised only three outstanding figures: Sean in strategy, Xiao He in logistics and Han Xin in military.

However, as long as we analyze the origin of the "Three Masters" and their role in the Chu-Han dispute, we will understand that this illiterate emperor, who is disgusted at the sight of Confucianism and crown clothing, is actually sincerely revealing his special attention to the scribes and his incomparable admiration for culture.