The following information is just a sophisticated discussion. No one can give a definite answer about 759 AD.
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There are two puzzling problems when Qin people read Du Fu's poems.
First, 759 AD was a year of Du Fu's drift from place to place, his poetic style changed and his ideological realm sublimated. However, for some reason, Du Fu's Qinzhou poems were not selected in various anthologies of Tang poetry, such as Autumn Wind Breaking the Cottage and other works written in Sichuan and Hunan.
Secondly, many poems written by Du Fu's early poets, such as East Building, Beauty, Mountain Temple and Taiping Temple Spring Eye, were written in and around Qinzhou City, and were not included in Twenty Qinzhou Miscellaneous Poems, but the third and fourteenth poems written abroad were included in Twenty Qinzhou Miscellaneous Poems, which made a great impact on Du Fu.
The former is probably related to the editor's prejudice against remote places in northwest China or his unfamiliarity with Longyou mountains and rivers, while the latter is related to the editor's ranking.
As we know, Du Fu wrote more than 3,000 poems in his life, and more than 1400 poems have been handed down to the world. Du Fu's poems are mainly Yellow Crane in the Northern Song Dynasty. Later editors, such as Qiu and Liang Quandao, were not from Longyou. Therefore, it is inevitable that the preface of Du Fu's poems is misplaced, and it is not uncommon for editors to add their own titles to the original untitled poems. The title of Qinzhou Miscellaneous Poems should be Du Fuding, but the specific poems are not necessarily Du Fu's relatives.
Under the high trust of "Ling Du's poetry anthology is a classic picture", even if we find that some statements can't explain poetry, we should make up reasons. Some even ignore rhymes at all, especially in sentences and dialogues, they tend to point to or exaggerate their own laws, grab words at will or play and sing by themselves. If we explore Du Fu's whereabouts in Longyou on this basis, it will only be more and more divorced from reality.
One of the 20 Poems of Qinzhou by Du Fu,
Obviously, it was written in 759 AD, the ninth day of the seventh lunar month, when the poet's family traveled westward from Huazhou, and in the second half of that year, they crossed Ban Long and began to enter the territory of Guzhouqin, which is now Sol Zhang and Qingshui. Therefore, it is Shaoling's first poem after he entered Qin, and it is related to Du Fu and The Journey to the West, so there are many controversies about it.
Du Fu crossed Ban Long from Fenshui Post to today's Ma Lu, Sol Zhang, and then entered Qingshui New Town through the Palace Gate of Sol Zhang, and then spread into Maiji Society Tang Zhen through Caochuan. Legend has it that Du Fu's family arrived at the social hall from Caochuan when it was dark, and they could not cross the Weihe River at night, so they stayed for one night. To this end, later generations set up a thatched cottage temple for the poet in the town as a memorial. "New Records of Zhili, Qin Zhou" Volume II says: "Ma Paoquan crosses Weishili in the north as Shetang Town, and there is an ancient city ruins under Guishan Mountain in the north of the town ... and Caotang Temple worships Du Fu." It can also prove that Gao, a member of the Republic of China, wrote the poem Du Fu Caotang at the mouth of Shetang Town in Tianshui. This denies the theory that Du Fu's family entered the city through Qin 'an.
The editor listed Poems of North Temple as the second of Qinzhou Miscellaneous Poems. According to Du Fu's poem "Send three poems after returning to the mountain", people decided that Du Fu had gone to Zhouqincheng. There is something wrong with this statement. It is ten miles from Panjizhai to Liu Jiahe and more than fifty miles from Qinzhou. How can we go further and further? In Jiezi Town of Tang Dynasty, merchants from Shaanxi and Sichuan gathered to transfer goods, which was very prosperous. From a distance, you can see the ancient town of Jiugu Shensongshu in Liu Jiahe. Its village is also located in the valley, which is very different from the real forest.
My nephew's family can't stay long, so Du Fu can only move to Qinzhou city or suburbs to find another way to survive. Perhaps, just like Du Fu's "fear of being short of money and saving a penny to read", the caravan brought letters from the bronze drum, and the family embarked on the road to the south of the bronze drum.
According to the present poetic order, Du Fu went to Qin Zhou first, and some critics said that he lived in Nanguo Temple, which is very problematic. In the Tang Dynasty, the incense in Nanguo Temple was flourishing, and there were many monks, so the abbot temple must have restrictions. If you want to become a monk, you have to go through certain procedures before you can restrict the temple. It is not a big problem for Du Fu to live alone in Nanguo Temple, but it seems impossible for his family to live there.
The seventh part of "Qinzhou Miscellaneous Poems" is in Houshan, and it was mostly used as a stone valley in the early days. The mountains in the north and south of Qin Zhou are covered with soil, so some people have questions about this writing place. Because there are valleys on the tablet of Ermiaoxuan, the arrangement of poems seems to be based on stones, so there are also doubts. Because the poetry of Chengbei Temple ranks second, it should also be the poetry of Nanguo Temple ranks third. Visitors should visit the Southland Temple and Chengbei Temple in one day, and the poems of Southland Temple appear after twelve o'clock, not in the order of mountain tour.
The third part of Qinzhou Miscellaneous Poems, "The sentence of state painting leads to the same valley", has many problems. According to local records, during the Tang and Yuan Dynasties, Qin Zhou governed six counties, namely Lu 'an, Longcheng, Qingshui, Ji Cheng, Fuqiang and Changdao. According to the Records of Yuhuan in Taiping, Chengzhou, which was reset by the Tang Dynasty in the first year of Gan Yuan, ruled Shang Lu County, namely Xihe County, and ruled Jian 'an City. Historically, it belonged to Tonggu and was under the jurisdiction of Chengzhou, that is, Chengxian County was not under the control of Qin Zhou. In order to compile the preface of the poem, some people are far-fetched. As far as the military affairs of Tianshui, Chengzhou and Longxi counties are concerned, Du Fu's poems should be regarded as "the official plan leads to the same valley". I think this poem should be written in Jinxi and the county seat. Qiu Chi area is the residence of frontier strongmen, which is more in line with the whole poem.
Located in the south of Xihe County, Qiu Chi Mountain, which was alluvial before the intersection of Luocang and Cangshan, is magically famous because the legend of Qiu Wei's cultivation of immortals and Fuxi was born here, the burial place of the criminal horse and the birth of Emperor Yan here, also known as yangshan. Du Fu has been interested in it for a long time since he was in Guanzhong, and he is known as "too white, and he hates the pond".
There is a famous sentence in the twentieth poem of Qinzhou Miscellaneous Poems: "Take Yu Wen's point to collect books and read the memories of Qiu Chi". There is a poem dedicated to Qiu Chi in the 14th Poem of Qinzhou Miscellaneous Poems, but it is a pity that it is not included in Qinzhou Miscellaneous Poems. Therefore, it is a pity that later generations admit that Du Fu passed through Xihe County and Luoshui, but did not write poems about Jian 'an City and Qiu Chi Mountain. In fact, it is precisely because of the wrong arrangement of Qin Zhou's poetry order that this situation is caused.
Du Fu's family passed through Jinxi and the county seat. Although there are two rocky rivers along the Luo Yu Waterway, they are relatively flat, crossing the stone gorge or exploring the stone niche. Today, it is called the Eight Winds Cliff. Although remote, it is still in the east of a river. Stone niches, western mountains and Qiu Chi are all on the local high points, and they can see each other. There is no reason not to board the expectations thousands of miles away. Even though the winter snow was cold and the mountain road was sinister, Du Fu, who was not as diligent as he could write, looked at Qiu Chi from a distance and lived at the foot of the mountain to find out the truth of the mountain before writing a magical and true poem about Qiu Chi. There is a long-standing debate about whether Du Fu has been to Qiu Chi, which originated from the fourteenth poem of Qinzhou Miscellaneous Poems, and was considered as an unreachable dream when studied. If this poem comes after the poem of Fajing Temple, who else will doubt it?
Others argue that Du Fu has been to liangdang county because of his unclear poetic order.
I wrote this article because I have studied Du Fu's poems for a long time and found some mistakes in Du Fu's whereabouts and poetry order in Qin Zhou and Longnan. There is also the meaning of throwing bricks to attract jade. Everyone agrees to discuss and contribute to the study of Du Fu's Longyou poems.