Three or four crosses in English poetry

White rabbit, look around.

Clothes are not as good as new, and friends are not as good as old friends.

Choose poems and sing songs.

Broken bamboo, continued bamboo;

Fly to the earth and leave.

Dian Song: An ancient ballad in Wu Yue Chun Qiu written by Zhao Ye in the Eastern Han Dynasty, which was passed down orally by primitive society and written by later generations.

Mi: (Flesh): The word "meat" in ancient times refers to prey here.

Shuowen

Cutting bamboo in the mountains,

Wild rattan continues to be a slingshot.

Flying mud bombs, chasing animals,

Rush into a trap to catch prey.

There are only eight words in the whole poem, but the whole process from making tools to hunting is presented to you in a picture: making tools is divided into two steps. First, "breaking bamboo" means cutting bamboo. You seem to see a group of primitive ancestors wrapped in leaves and skins, cutting down bamboo roots with bone knives and stone axes in the dense primitive bamboo forest. "Continued bamboo" is the second step in the production process. The song does not explain how to prune, fall leaves and break bamboo after "breaking bamboo". From the picture combination, it comes from "

From "broken bamboo" to "continued bamboo", it was omitted and carried forward. The so-called "bamboo" means using tough plants such as wild vines.

Connect the two ends of bamboo pieces to make a slingshot. At this point, the hunting tools have been made. Next will be hunting. Hunting is also divided into two steps. First "fly the soil", put the mud bomb on the bow and hit it out. As for the process of making mud bombs, there is no explanation in the poem, but from "bamboo" to "flying soil", it is conceivable that there is another link in making mud bombs. The target of "flying soil", whether birds or animals, may be to rush into a trap or directly hit it. Once you enter or hit it, you run to the prey. "Drive away" means chasing the injured birds and animals. This ancient "playing song" is a living fossil, reminiscent of the people's initial hard work scene under extremely low productivity and harsh natural conditions.

Selected words of easy wax figure

The soil betrayed its house,

Water belongs to its valley,

Insects do nothing,

Trees and grass return to their natural habitat!

Interpretation of the word Yi Jia: Qi, qǐ, the ancient emperor, namely Shennong, once said that it was Emperor Yao. This poem is also called Wax: zhà, which means "wax". It was called a sacrifice in ancient times, and the Zhou Dynasty sacrificed everything at the end of the year. Reverse: preach "return", house: residence, referring to the original place of residence.

Shuowen

Don't do evil in the sand, the soil will return to its original place.

Don't let the river flood and trickle into a ravine.

Insects should not breed,

Miscellaneous trees and weeds return to the mountains.

Associative compound

This ancient ballad "Waci" is selected from "Book of Rites: Special Code of Suburb Sacrifice". Yi Jia, Shennong, is the official in charge of sacrifice. The ancients offered sacrifices to the gods in1February every year, thanking the gods for their blessings to the crops in the past year and praying for a bumper harvest in the coming year. This is the so-called "La Worship". Due to the long-term stagnation of China society in the natural economic stage dominated by agriculture, the customs of La Worship still exist in some rural areas of China. Judging from the condescending tone of this short song, it is actually a "spell" on nature. Flooding, land loss, insect infestation, barren vegetation and hopeless harvest. Under the control of primitive religious consciousness, primitive people tried to use this rhythmic language to command nature, change nature and make nature obey their own wishes. The four things mentioned are soil, water, insects and vegetation, which are closely related to the quality of agricultural production. I hope that the soil will return to its original position and the soil in the field will not be lost, or pray that the dam used for storing water and retaining water will be firm and firm. I hope the water will flow to its depression, not drown it. I hope there will be no insects to avoid insect disasters. It is hoped that barnyard grass, hazelnuts and other plants will return to their mountains and swamps and will no longer harm crops.

Poetry selection and warning

Trembling, every day is a day.

People don't live in the mountains, but in the mountains.

Xiezi trembled: a cautious look. Moe-mo: zh-mo

, fall.

Hey:

Diet

, small

pile

Shuowen

Being the king of a country has a great responsibility, which seems to be day after day.

It won't land on the top of the mountain, but it will land in front of a small mound.

Associative compound

This ballad is called "Yao Jie" in history.

,

This is the first inscription in Chinese history. His classical Chinese is brilliant.

,

mood

warm

,

The connotation is broad and profound.

According to legend, after Yao Youtao came to power in the Tang Dynasty, a large building was erected in front of his residence according to his working experience in the Tao area.

Wood, engraved with: quiver, every day is a day, people don't linger on the mountains, but linger on the mountains. It was called Yao Jie in history, which is equivalent to now.

The motto of.

Emperor Yao reigned for seventy years,

Ruling pottery,

Governing the Tang dynasty,

Outstanding achievements in managing the world

,

This is well known.

When old Xie Chao died.

,

Carefully choose to give power to Shun, who enjoys high prestige among the masses, rather than to those who only know how to eat, drink and be merry.

Xiao's son, thus created the golden age of Shunri in history.

Choose poems and play local songs.

The sun goes out to farm and goes home to rest after sunset.

A well can have water to drink, and crops will not be hungry.

This kind of life is uncomfortable, and no one envies the power of the emperor.

Decoded words

Clay: It is said to be an ancient children's toy. It is made of wood, wide at the front and narrow at the back, more than a foot long and shaped like a shoe. When playing, first put

Put one soil on the ground, and then beat it with another soil every thirty or forty steps. The winner is the winner.

Emperor: According to textual research, it is Emperor Yao.

Shuowen

Go to farm when the sun comes out, and go home to rest when the sun goes down.

Dig a well, you can have water to drink, and you won't go hungry when you grow crops.

This kind of life is really free, who still envies the power of the emperor!

Associative compound

This ballad, this ballad, has been passed down to this day.

4000

The primitive society many years ago. Legend has it that during the reign of Emperor Yao

Generation,

"

The world is at peace and the people have nothing to do.

"

Ordinary people live a stable and comfortable life. An 80-year-old man, and

Doing at leisure

"

fall to the ground

"

Singing this song while playing games.

The first four sentences roughly describe the most primitive mode of production and lifestyle in rural areas at that time, and the last sentence expresses emotion:

Watch the sun work and rest every day, or work and rest. Life is simple and carefree. Dig your own wells, farm your own land,

Although life is tired and bitter,

But for free,

At home.

So carefree and happy,

Who wants the power of the emperor?

What's the use of imperial power to me? This poem reflects the broad-minded attitude of ancient farmers.

Reflected the people at that time.

The pride and satisfaction with the natural and simple production and lifestyle reflects the farmers' full affirmation of their own strength and the fact.

A blatant contempt for imperial power.

The style of the whole ballad is extremely simple, without rendering and carving, and the artistic image is vivid and vivid. Representing primitive society

People's simple materialistic thoughts and feelings can be regarded as the source of Laozi's Taoist thought.

Selected poems, Kang Quyao.

It is extremely important to cultivate our people.

I don't know, I don't know.

Decoded words

Kangqu: the origin of the wide and flat road, that is, the "wide road".

I: Many meanings.

Bandit: The same,

"Ancient and modern wind ballads" is "No"

Rules: principles, rules.

Shuowen

Emperor Yao was Shu Ren,

Everything is fine.

We don't need much knowledge,

There's nothing wrong with following the rules.

Associative compound

The creation time of this ancient ballad is similar to the last preferred song "Digging the Earth", which is spread in Linfen, Shanxi Province today.

Yaodu District, see Liezi Zhong Ni.

In the east of Yaodu District, Shaanxi Province, China, there is a village called Kangzhuang, also called Kangqu Village. According to Liezi,

Yaozhi tianxia

50

Many years later, I once traveled in Kangqu incognito and heard a group of children singing:

"I'm a citizen, Murphy.

I am extremely ignorant and ignorant, and I am obedient to the emperor.

"

. The general idea is: everything Emperor Yao did was for our common people.

Well done to the extreme. We don't have to use our brains and ideas, and we don't have to speculate on Yao's intentions. We just have to do it.

However, just follow the rules of Emperor Yao. Yao is very happy to see the people self-sufficient, then said

"

Calling for Shun and Zen

Yi tianxia

"

In recent years, critics have interpreted the meaning of political struggle from this poem. Please refer to the related discussion for details.

Choose the poems and songs of the south wind

When the coolness of the south wind blows, the sorrows of the nations can be relieved.

When the south wind blows slowly, it will enrich the people's property.

Decoded words

South wind: southeast wind, also known as fumigation. Kaori (

x

ū

n

)

: cool and gentle. Xi: Modal particles are equivalent to those in modern Chinese.

"

ah

"

Solution: lift. I am angry, resentful and sad.

Time: timely, timely, timely.

Fu (

)

: rich.

Shuowen

The cool south wind blows, which can relieve everyone's sadness.

The south wind blows slowly at the right time, which can enrich everyone's wealth.

Associative compound

The first two sentences of this ballad began to see the corpse of Shijiao in the Warring States Period.

Chuozi tablets

According to legend, Yu Shun was from Yanchi, Sangyuncheng.

Folk songs about people's life relations.

The whole poem consists of four sentences, which are scattered, symmetrical, exquisite in rhyme and vivid in words. In Shun Di's tone, he said everything in the world.

Welcome the grace of the fast wind and express the ancestors of China.

"

south?wind

"

The double feelings of praise and hope express that Yu Shun is for the people.

Take the people's worries as their own.

This poem should have implications beyond the poem. In fact, our ancestors were right.

"

south?wind

"

Praise and hope also reflect their nature.

Helpless before the Force. In the warm and pious praise, there is a melancholy and helpless mood. However, by

Fish team

"

south?wind

"

Praise and hope are expressed through the imaginary Shun Di tone. Therefore, later Confucian poetics

Interpretation,

"

south?wind

"

Gradually, it has the meaning of comparison and happiness, and has become a symbolic image of the emperor caring for the people; Poets of past dynasties used to

"

south?wind

"

To praise the emperor's compassion for the people and his warm education. In ancient poetry,

"

south?wind

"

Is the most beautiful

One of the images of praise color.

Choose a poem and sing a song.

Qingyun is rotten and embarrassed; The sun and moon are brilliant, and the sun is brilliant.

Clearly heaven, rotten stars; The sun and the moon compete for glory, more than one person.

The sun and the moon remain unchanged, and the stars are wired; Since four o'clock, the surname is Yuncheng.

On music, with the spirit of heaven; I'm not afraid to listen.

This is a kind of drum and a kind of dance; The essence is exhausted, so let it be.

Decoded words

Qingyun: A colorful cloud, which was regarded as a symbol of good luck in ancient times. Youth and children

"

celebrate

"

crazy

(Ji

ū

)

: namely

"

be drawn into

"

, assembly connection; I can't help feeling relaxed.

Dan Fudan: It means bright and bright. Dan Brett.

Mingming: Observe clearly.

H: Big, everbright.

Meridian: Take the usual path.

Yuncheng: Really honest.

On music: endless.

"

moral philosophy

"

, organized and orderly; On the orderly and harmonious performance of music and instrumental music.

Pairing: pairing ceremony in sacrifice.

Move: make way.

I

(ch

ā

ng)

: drums.

Hu Xuan: Dancing.

To go: to let the sages retire. Take off your clothes.

Shuowen

Qingyun is as bright as Xia, and auspicious spirit fills the air. The sun and moon are brilliant.

The sky is extremely bright and shines on the stars. The sun and the moon shine brightly, and Jiaxiang falls on saints.

The sun and the moon alternate in turn, and the stars follow the track. The seasons change frequently, and all people are respectful and honest.

Drum music is sonorous and harmonious, and I pray to the gods. The throne is Zen for saints, and everyone is happy.

The drums are beautiful and the dance is graceful and light. Energy and talent have been exhausted, and it is easy to retire.

Associative compound

This is an old ballad. According to legend, when Shun Di retired after his success, he was given to Dayu, a talented and virtuous man.

Guan Bai and Shun Di sang Love Yun Ge together.

. Poetry depicts a clear image of political integrity and harmony and expresses the rights of ancient ancestors.

Suntech and political ideal of sage governing the country.

This poem was sung by the monarch and ministers.

Gorgeous words,

Full of passion,

The weather is bad and muddy,

Literary talent,

Excellent artistic conception,

Reflects the whole era,

The creation of Sao Fu can be compared with poetry.

elegant

eulogistic poem

Comparable. Since the Warring States, Qin and Han Dynasties, the legend of abdication and

high official position

This song has been handed down from generation to generation and deeply rooted in people's hearts, which has had a positive impact on the formation of a national spirit with unity as its virtue.

This poem was designated as the national anthem of the Republic of China in the early years of the Republic of China and the period of Beiyang warlord Xu Shichang.

Choose poetry and MaiXiuGe.

Wheat has pointed leaves; The branches and leaves are smooth and the crops are growing well.

Oh, that naughty boy, I don't want to be friendly with me.

Decoded words

Maixiu: refers to the hair of unreal wheat.

Gradually (

Nervous (short for jittery)

ā

n

) gradually: describe the shape of the wheat awn.

Xiaomi (

hush

ǔ

)

: generally refers to grain crops such as millet, rice and wheat; Oiliness: describes a dense, full and moist appearance.

Peter:

That;

sly/tricky

(

Nervous (short for jittery)

ǎ

o

)

Children:

Beautiful boy.

This is a derogatory term,

Later, it refers to a strong, cunning and confused king.

The Book of Songs

Zheng Feng "

There is an article on "cunning children", which has nothing to do with it.

I don't like it.

(

h

ǎ

o

)

Hey:

minister

Great biography

work

"

No, I hate it.

"

yulan magnolia

Lefutong

selected works

annotate

"

no

I'm fine.

"

Shuowen

The ears of wheat are sharp and awned; The branches and leaves are smooth and grow vigorously.

That boy is really stubborn and doesn't want to associate with me.

Associative compound

Maixiuge is a poem written by Shang Zhouwang's uncle Ji Zi in the Zhou Dynasty. It is considered to be the earliest extant poem of the early Western Zhou Dynasty in China.

Early literati poems.

Among dozens of characters, this poem tells the whole story of the tragic situation and reasons of national subjugation, and it is also sad and sad. Whole poem

Simple language,

Beautiful melody,

Voice and emotion are innate.

Later generations spoke highly of this poem,

Think about it.

"

These words are both sad and beautiful,

Profound meaning

"

It is often used in Su Li to express the pain of national subjugation.

After Kiko enfeoffed Korea, she once went to worship the Zhou Dynasty, sang songs in the capital of Shang Dynasty, and saw the wall palace.

The room was destroyed and covered with wild millet. Because of Shang Zhouwang's ignorance and thoughts, Ji Zi felt very sad about the demise of Shang Dynasty.

Cry to show respect, but it is already the Zhou Dynasty, and I have become a vassal of the Zhou Dynasty, which is unreasonable; Cry secretly