2. After Su put forward the theory that "Nine Songs" expresses "the love between man and god", researchers mostly interpret this poem with the lovelorn relationship with childe. This statement seems inappropriate. According to the sacrificial customs of the pre-Qin and Han dynasties, wizards must dress up like gods in appearance and clothes, and gods are willing to "possess" themselves for sacrifice. However, because Shan Gui belongs to the "God of Mountains and Rivers", the ancients used the way of "offering sacrifices from afar", so Shan Gui did not come to the sacrifice site. According to this feature, this poem expresses the world's yearning for God's sincere greetings and blessings by dressing up as a witch like Shan Gui and meeting the gods unexpectedly in the mountains. "Jun", "childe" and "spirituality" in the poem all refer to Shan Gui; The first person such as "Yu", "I" and "Yu" refer to witches who come into the mountains to meet God.
At the beginning of this poem, a witch dressed as Shan Gui is walking happily among the mountains to meet the gods. From the poet's exquisite description of the wizard's costume, we can know how beautiful Shan Gui is in Chu legend. "People are like mountains" is a telephoto lens. The poet's next word "if" is like her swaying figure in the mountains, giving people a feeling of ethereal magic when she writes. When the camera zooms in, there is a girl dressed in Ficus pumila, a rich woman, fresh and fresh, which is the unique style of the mountain god! At the moment, her eyes flow slightly, which contains deep affection; Smile, white teeth, rosy lips, let your smile shine! "Laughing is awkward and appropriate, and the focus is only on describing its eyes and smile, but it is lighter and more vivid than" The Book of Songs Feng Wei Shuo Ren ". Witch dressed like this, intended to attract the gods, so there was a sentence behind "Zi (referring to the gods) longs for kindness and gentleness"-"I am so beautiful that I envy you to death": the tone was also designed according to the legendary character, and the opening was an undisguised boast, which suddenly revealed a lively and cheerful attitude. This is a portrait of Shan Gui through the witch's dress and tone, which should be said to be extremely exquisite. However, the poet still felt that the atmosphere was a little deserted, so he pushed the camera away and tried his best to render her driver's entourage: "Take the red leopard into the raccoon, and tie the nobles in the Xinyi car?" "This is really a grand and pleasant trip to meet God! Flaming leopards, colorful flowers and raccoons, as well as nib-shaped flowers and fragrant cassia twigs, were used by the poet as chariots to meet the witches of the gods, which not only suited the environment and identity of the gods she met, but also set off the atmosphere in which she twisted flowers and walked cheerfully, which was particularly cheerful and warm.
4. Since "the rest of the place can't see the sky", the plot has been full of twists and turns, and the poem has fallen from the peak of joy. The witch full of joy, just because the mountain is high and the road is dangerous, failed to receive the girl from Shan Gui (this is of course conceived according to the custom of "watching sacrifices", and the gods are not at the scene)! She was annoyed and sad, and at the same time, with a glimmer of hope, she began to look for it in the mountains. The poem vividly shows the witch's search process and her subtle psychology with changing pictures: she suddenly climbed to the top of the mountain to overlook the depths of the jungle, but the dissolved mountain fog obscured her anxious vision; She suddenly walked in the dark forest, but the old trees were dense and dark as night; The wind and showers in the mountains seemed to be urged by God, but Miss Shan Gui just didn't show up. People offered sacrifices to Shan Ling to pray for her blessing. Now I can't see God, and no one can make me (the world represented by witches) young forever. In order to alleviate the sense of loss after years, she ate Ganoderma lucidum ("Sanxiu") in the mountains in order to prolong her life. These descriptions, although written about the wizard's idea of looking for gods, just express the aspirations and disappointments of the world. The poet also showed the wizard's psychology of meeting the gods skillfully: "complaining about the son's melancholy and forgetting to return" is clearly a sorrow for the gods; "You miss me, I can't be idle", but in an instant, the resentment disappeared completely. Instead, I went to defend Miss Shan Gui's absence. "Mountain people are happy" is literally similar to the beginning of "Zi Muyu is graceful and restrained". It seems that he is still boasting and boasting, but here, he vaguely reveals the self-pity and self-pity of the gods. "You think I'm suspicious", and it is obviously the wizard himself who has thoughts and doubts about Shan Gui's absence; But when I spoke, I said it was a god. The protagonist's psychology shown in these poems is complex and subtle.
At the end of this poem, the absence of the gods is a foregone conclusion, and there is a sad voice in the poem. The sentence "_ Fill in the rain, it's getting dark" interweaves thunder, the cry of apes and the sound of wind and rain, showing an extremely bleak night view of the mountain forest. The poet seems to have used the method of contrast here: the more he exaggerates the thunder and the ape's cry at night, the more he can see the depth and silence of the forest where Shan Gui lives. It is in this boundless silence that the poet's pen collection suddenly uttered a plaintive cry: "I miss my son!" " This is a cry of pain from the heart of the witch who met God-she drove a red leopard with flowers and came along the winding mountain in such joy; At this point, I left in the wind and rain with a lot of sadness and sorrow, and finally disappeared in the thunder and the cry of apes. Generally speaking, the ancients "take sorrow as beauty", and it is expected that immortals will also like sorrow. The more sorrowful life is shown in the sacrifice, the more it can attract the mercy and care of the gods.