Wan ku doesn't starve to death, and the Confucian crown is often mistaken. The husband tried to listen quietly, and the bitch asked Chen.
Just yesterday's Youth Day, I saw the ambassador in advance. Reading breaks thousands of volumes, and writing is like a god.
Empower the enemy with materials and build a home with poetry. Li Yong seeks knowledge, and William Wang is willing to be a neighbor.
Boasting to be quite outstanding, Li Deng wants Jin Lu. To the monarch, Yao and Shun, and then make the customs pure.
This idea is actually suppressed, and the songs are not hidden. Riding a donkey for thirteen years, traveling and eating jinghua spring.
At the door of the rich, dusk carries the dust of fat horses. There are broken cups and cold roast everywhere.
The Lord has seen the sign for a while, but he is eager to expand it. The green ghost has wings, but no vertical scales.
I am ashamed of my father-in-law, and I know his father-in-law is true. Every time I go to a hundred miles, I hear new stories.
Stealing gong, it is difficult to be poor in Yuanxian. How can you not be satisfied? You're just wandering around
Today I want to go to the sea in the east and Qin in the west. I still pity Nanshan and look back at Weibin in Qing Dynasty.
I often plan to sign up for a dinner party, Minister Kuang Huaici. Bai Ou is not strong, but who can tame Wan Li?
2. Twenty-two Rhymes by Wei Zuocheng describes the talent, life ambition and ambition of the poet Du Fu, pours out the embarrassing situation of frustrated official career and poor life, and attacks the dark social and political reality at that time. The whole poem is an important poem of Du Fu's autobiographical life.
3. The main idea of this poem is:
The children of rich families will not starve to death, and poor scholars will probably delay themselves.
Master Wei, you can listen quietly. I will tell you my past.
When I was a teenager, I was a guest in Wang's capital for a long time.
I have read thousands of books and written thousands of articles, and my writing seems to be very agile.
My ci is comparable to that of Yang Xiong, and my poetry is similar to that of Cao Zhi.
Li Yong is looking for an opportunity to meet me, and William Wang is willing to be my close neighbor.
A person who thinks he is super outstanding is sure to hold an important position soon.
Assisting the king made him superior to Yao and Shun, and made the social fashion simple.
All my ambitions in this life have failed, and I sang a song sadly. This is definitely not what I want to swim and retire.
I have been riding a donkey for thirteen years and spent many Spring Festival in Chang 'an.
Knock on the rich man's door in the morning and follow the fat horse with dust at night.
Eating other people's leftovers makes people secretly feel hard everywhere.
Soon he was called up by the emperor and suddenly felt that his ambition could be extended.
But I'm like a bird falling from the sky, and I'm like a carp that can't jump over the dragon gate.
I am ashamed of your generosity to me, and I know you are sincere to me.
Recommend my poems to baiguan, recite beautiful sentences and praise the fresh style of writing.
I want to follow Gong Yu's example and let others promote me, but I can't stand being as poor as Yuan Xian.
How can I let my heart be so depressed and angry that I always hang out with each other?
I want to go east into the sea, and I want to leave the ancient Western Qin Dynasty.
I miss the majestic Mount Zhongnan and look back at the clear Weihe River.
I want to repay your "kindness of a meal" and bid farewell to many ministers who care about me.
Let me appear in the vast smoke like Bai Ou, floating thousands of miles away. Who can catch me?
This poem was written in the seventh year of Tianbao in Xuanzong of Tang Dynasty (748), when Du Fu was 37 years old and lived in Chang 'an. Wei Zuocheng refers to Wei Ji, followed by Zuocheng in Shangshu Province. He appreciated Du Fu's poems and expressed his concern. In the sixth year of Tianbao (747), Emperor Xuanzong of the Tang Dynasty ordered talented people from all over the world to try in Beijing, and Li Mingqun saved the test. All the candidates were not admitted, and a farce without inheritance was staged in the court. Du Fu came last in the exam at this moment. He was trapped in Chang 'an and felt lonely. He wanted to leave Beijing for a visit, so he wrote this poem to bid farewell to Wei Ji. In the poem, I stated my talent and ambition, poured out my frustration in official career and my poor life, and also attacked the darkness of reality.
Before and after Wei Ji was appointed as Zuo Cheng in the seventh year of Tianbao (748), Du Fu Zeng Zeng wrote two poems about him, hoping to get his promotion. Although Wei Ji appreciated Du Fu's poetic talent, he failed to give practical help. Therefore, Du Fu wrote this song "Twenty-two Rhymes" again, saying that if he really couldn't find a way out, he was determined to leave Chang 'an and retire from the Jianghu. It has been thirteen years since Du Fu lost the Jinshi exam in Luoyang at the age of twenty-four. In particular, it has been three years since I went to Chang 'an to seek fame, but the result is that I have hit a wall everywhere and my ambition is hard to stretch. The lofty sentiments of youth have already turned into a cavity of resentment, and they have to vent in front of Wei Ji.
Among the poems written by Du Fu who was trapped in Chang 'an for ten years, this one is the best. This kind of social poetry has an obvious attempt to get quick success and instant benefit. Ordinary people write to please each other, or deliberately belittle themselves, which is easy to show the shabby appearance of flattery and begging for mercy. In this poem, Du Fu can be modest, can express his feelings directly, and can spit out long-standing grievances against feudal rulers for suppressing talents. This is what makes him different.
The poet mainly uses contrast and twists and turns to express his repressed feelings in his chest, which is really touching. This poem should be said to be the first one that embodies the "depressed and frustrated" style of Du Fu's poems.
There are two kinds of contrast in poetry: one is to compare others with oneself; One is to compare the past with the present. Let's talk about comparing others with ourselves. At the beginning, "Wan Kun didn't starve to death, but he was full of mistakes." Suddenly, the poet burst into a strong voice of injustice like a river that burst its banks, which was really overwhelming. In the era of poets, those playboys were ignorant and arrogant. Their spirit is empty, they are redundant people in the world, but they will not starve to death. However, most honest scholars Fu are ambitious and have been struggling on the verge of starvation, seeing that their career and prospects have been missed. These two poems, straight to the point, clearly reveal the main idea of the whole article and effectively summarize the dark reality of the inversion of the virtuous and the foolish in feudal society.
5. Du Fu (AD 7 12- AD 770) was born in Xiangyang, Han nationality, and then moved to Gongxian County, Henan Province. [1-2] Shaoling Yelao, a great realistic poet in the Tang Dynasty, is also called "Du Li" with Li Bai. In order to distinguish Li Shangyin, Du Mu and Xiao Du Li, Du Fu and Li Bai are also called Da Du Li, and Du Fu is often called Lao Du. Du Fu's influence on China's classical poetry is far-reaching, and he is called "the sage of poetry" by later generations, and his poems are called "the history of poetry". Later generations called him Du Shiyi and Du Gongbu, and also called him Du Shaoling and Du Caotang.
Du Fu wrote such famous works as Spring Hope, Northern Expedition, Three Officials and Three Farewells. In 759, Du Fu abandoned his official position and went to Sichuan. Although he fled the war and lived a relatively stable life, he still cared about his life and managed state affairs. Although Du Fu is a realistic poet, he also has a wild and unruly side. It is not difficult to see Du Fu's heroism and dry clouds from his masterpiece Song of Drinking Eight Immortals. The core of Du Fu's thought is the Confucian thought of benevolent government, and he has the great wish of "making the monarch Yao and Shun superior, and then making the customs pure". Although Du Fu was not famous during his lifetime, his fame spread far and wide, which had a far-reaching impact on China literature and Japanese literature. About 65,438+0,500 poems of Du Fu have been preserved, most of which are collected by Du Gongbu.