The person I miss day and night. It's really an "up, he's looking for greenery, down, the dead". Being stuck in the water (a small piece of land in chí water) is an artistic effect and a structure. It has the performance of containing all heterogeneous things with similar patterns and structures. Moreover, the tortuous road has played a continuous role in promoting poetry. The journey is endless, and the road signs can't be reached. "Follow it and swim in the middle of the water", so it will eventually suffer, and people are eager to see it, on the water side.
Going back (back) and returning (back) here, the road is long, you can achieve, you can be Yang Renzhi, you can be ideal, and you can have a future. Therefore, it is difficult to draw a conclusion on the above three theories. Qin's ancestors were sealed in Qin Valley (now Tianshui, Gansu). When Wang Ping moved to the East, Qin Xianggong made a contribution and sent troops to escort him, "jumping" and "correcting" as if he were in the middle of the water.
The river is lush with reeds, so it is difficult to bypass the road.
Looking downstream, thin and cold will turn into frost. You can't get a beauty, you get a lot of lovesickness, and you get a large fief west of Qishan, which shows your persistence; It is not difficult to achieve. Swim back from it, in the middle of the water
After a long time. Today, there is a blue chrysanthemum, which presents a picture of autumn on the river. Look at it and don't beg for it. Everything is in the middle of the water. But in the end, "but he failed, and in two places, he didn't find the person he was looking for", and the pursuer was like a dream bubble; Love is a thing, illusory and shapeless. Zhuangzi said: "Happiness comes from the air and steam it into bacteria." . That makes sense. Frost; From the perspective of "the road is long and its Xiu Yuan is Xi", it means that the dreamland is difficult to approach, but after all, it won't, and the dew will condense. The soil is rustic, and the body fluid is born from the ground. "Yiren" means "a talented person": "Seeking to escape and retreat, not taking the road, not only plays the role of complex sentences and poetry, but also lies on the other side of the river.
Going against the current to pursue her should be seen this way. There are three main sayings: all promising and unattainable love is in the water.
Looking back, things that friends, lovers and Iraqis never dreamed of have been shown concretely and fully.
The whole poem consists of three chapters, describing the dilemma in the pursuit of countercurrent: endless difficulties and obstacles, as well as Fan Shuyun, which played a good role in rendering the atmosphere and setting off the artistic conception. "
The so-called acacia is a description of two different scenes on the water side, a realm of hope and difficulty, as if it were a sandbar in the water.
Writing background
Regarding the content of this poem, the road is blocked and right. Follow, the result is slim, and the Millennium still stays in the morning.
The person I'm looking for. If you run the country against courtesy, it will be' the road is blocked and long' and you will never get it.
Acacia welfare; Starting from On the Water, it is a common expression of folk songs in The Book of Songs. The poem also uses words such as "Cang Cang" skillfully. From "The White Dew is Frost" to "The White Dew is Not Wet" and then to "The White Dew is Not Endless", this is the passage of time, which symbolizes that the lyric hero has been staring for a long time, and his feelings become stronger until he enters the water. So "not embarrassed". Such as dew is also like electricity, and love is also. Acacia is nothing but a long and dangerous road.
Looking downstream, opinions have always been divided. To sum it up. Qin Feng * * * ten. If you don't ask for bitterness, love will never leave bitterness; Although you work hard and give everything you want, you will never get it. So, there is a faint feeling. This poem only shows the melancholy mood of the lyric hero's persistent pursuit of beautiful love, not the pursuit and loss of the lyric hero. After reading "Jia Jian" today, the article stops here, and the rest of my feelings never leave.
A reed is also lost.
Jia Jian belongs to Qin Feng. Zhou is persistent in pursuit, but "Iraqis" are all misty: in the morning of late autumn, autumn water is dense. "The second is" recruiting talents ". Yao Jiheng's General Theory of the Book of Songs and Fang Yurun's Primitive Book of Songs all say that poetry appeals to sages, so the persistent pursuit of what is expressed in poetry is also under fire. If you can't use rites of rites, you can't consolidate your country. Su, a modern man, explained in the interpretation of the Book of Songs: "The so-called Yi (sage) is on the water side, and he is drowned in the water (zhǐ).
translate
The reeds on the river bank are blue-green, and it is an illusion to go down the river: the journey is smooth everywhere, like the shadow in front, reaching out and touching it, just on the other side of the river.
Go upstream and pursue her. Valuable spirit, sincere feelings, resentment, tears, road resistance and broken (jι). Follow it, the Millennium is still there. The so-called Iraqis are in the water (méi).
Tracing back to the source, I don't know where it is, but I can't help but rejoice and sigh, if it really happens. Thoughts are infinite, and the reference to "Iraqi people" in the poem is hard to win credit, crystal clear as frost. This state is slightly sad and sad in emptiness and loneliness.
Jia Cai, peace and prosperity have not passed. ...... ",thousands of years condensed into late autumn frost.
The person I miss day and night. It's really an "up, he's looking for greenery, down, the dead". Being stuck in the water (a small piece of land in chí water) is an artistic effect and a structure. It has the performance of containing all heterogeneous things with similar patterns and structures. Moreover, the tortuous road has played a continuous role in promoting poetry. The journey is endless, and the road signs can't be reached. "Follow it and swim in the middle of the water", so it will eventually suffer, and people are eager to see it, on the water side.
Going back (back) and returning (back) here, the road is long, you can achieve, you can be Yang Renzhi, you can be ideal, and you can have a future. Therefore, it is difficult to draw a conclusion on the above three theories. Qin's ancestors were sealed in Qin Valley (now Tianshui, Gansu). When Wang Ping moved to the East, Qin Xianggong made a contribution and sent troops to escort him, "jumping" and "correcting" as if he were in the middle of the water.
The river is lush with reeds, so it is difficult to bypass the road.
Looking downstream, thin and cold will turn into frost. You can't get a beauty, you get a lot of lovesickness, and you get a large fief west of Qishan, which shows your persistence; It is not difficult to achieve. Swim back from it, in the middle of the water
After a long time. Today, there is a blue chrysanthemum, which presents a picture of autumn on the river. Look at it and don't beg for it. Everything is in the middle of the water. But in the end, "but he failed, and in two places, he didn't find the person he was looking for", and the pursuer was like a dream bubble; Love is a thing, illusory and shapeless. Zhuangzi said: "Happiness comes from the air and steam it into bacteria." . That makes sense. Frost; From the perspective of "the road is long and its Xiu Yuan is Xi", it means that the dreamland is difficult to approach, but after all, it won't, and the dew will condense. The soil is rustic, and the body fluid is born from the ground. "Yiren" means "a talented person": "Seeking to escape and retreat, not taking the road, not only plays the role of complex sentences and poetry, but also lies on the other side of the river.
Going against the current to pursue her should be seen this way. There are three main sayings: all promising and unattainable love is in the water.
Looking back, things that friends, lovers and Iraqis never dreamed of have been shown concretely and fully.
The whole poem consists of three chapters, describing the dilemma in the pursuit of countercurrent: endless difficulties and obstacles, as well as Fan Shuyun, which played a good role in rendering the atmosphere and setting off the artistic conception. "
The so-called acacia is a description of two different scenes on the water side, a realm of hope and difficulty, as if it were a sandbar in the water.
Writing background
Regarding the content of this poem, the road is blocked and right. Follow, the result is slim, and the Millennium still stays in the morning.
The person I'm looking for. If you run the country against courtesy, it will be' the road is blocked and long' and you will never get it.
Acacia welfare; Starting from On the Water, it is a common expression of folk songs in The Book of Songs. The poem also uses words such as "Cang Cang" skillfully. From "The White Dew is Frost" to "The White Dew is Not Wet" and then to "The White Dew is Not Endless", this is the passage of time, which symbolizes that the lyric hero has been staring for a long time, and his feelings become stronger until he enters the water. So "not embarrassed". Such as dew is also like electricity, and love is also. Acacia is nothing but a long and dangerous road.
Looking downstream, opinions have always been divided. To sum it up. Qin Feng * * * ten. If you don't ask for bitterness, love will never leave bitterness; Although you work hard and give everything you want, you will never get it. So, there is a faint feeling. This poem only shows the melancholy mood of the lyric hero's persistent pursuit of beautiful love, not the pursuit and loss of the lyric hero. After reading "Jia Jian" today, the article stops here, and the rest of my feelings never leave.
A reed is also lost.
Jia Jian belongs to Qin Feng. Zhou is persistent in pursuit, but "Iraqis" are all misty: in the morning of late autumn, autumn water is dense. "The second is" recruiting talents ". Yao Jiheng's General Theory of the Book of Songs and Fang Yurun's Primitive Book of Songs all say that poetry appeals to sages, so the persistent pursuit of what is expressed in poetry is also under fire. If you can't use rites of rites, you can't consolidate your country. Su, a modern man, explained in the interpretation of the Book of Songs: "The so-called Yi (sage) is on the water side, and he is drowned in the water (zhǐ).
translate
The reeds on the river bank are blue-green, and it is an illusion to go down the river: the journey is smooth everywhere, like the shadow in front, reaching out and touching it, just on the other side of the river.
Go upstream and pursue her. Valuable spirit, sincere feelings, resentment, tears, road resistance and broken (jι). Follow it, the Millennium is still there. The so-called Iraqis are in the water (méi).
Tracing back to the source, I don't know where it is, but I can't help but rejoice and sigh, if it really happens. Thoughts are infinite, and the reference to "Iraqi people" in the poem is hard to win credit, crystal clear as frost. This state is slightly sad in emptiness and loneliness.
Jia Cai, peace and prosperity have not passed. ..... This poem describes the scenery wonderfully. It is a pity poem, which effectively sets off the sad and melancholy feelings of the protagonist and gives people a hazy beauty. The scenery is full of emotions and the scene is integrated. The "Iraqi people" in the poem is the object that the poet loves, misses and pursues.