Which poems are rhetorical devices of exaggeration and metaphor?

Edit this paragraph Qiupu Song's original work Qiupu Song, one of the Chinese Pinyin versions [1] Qiupu looks like autumn, and depression makes people worry. The guests are too worried to go to the East Building. Looking to the west of Chang 'an, you can see the river flowing below. Send a message to Jiang. Do you remember Nong? Send a drop of tears from afar to reach Yangzhou for me. Secondly, Qiupu apes are worried at night, and Huangshan Mountain is as white as a bald head. Qingxi is not a long stream, but a heartbroken stream. You can't go if you want to. When to return to Japan, rain and tears are lonely. Its Sanqiu Pujin ostrich [2] is rare in the world. Pheasants are too shy to wear sweaters. Fourth, once the temple entered Qiupu, once it whispered, it had declined. Apes have white hair, both long and short. Fifth, there are many white apes in Qiupu, flying like snow. Bai [2] of Qiupu pulls the bar and drinks the moon in the water. The sixth worry is to be a Qiupu guest and see Qiupu flowers. Mountains and rivers are like counties, and windy days are like Changsha (5). Seventh, drunk on the mountain, cold songs are good cows [6]. Empty songs are rotten, and tears are full of mink hair. Among them, Qiupu Qian Shan is full of water, and Shuiche Mountain is the most peculiar. The sky is falling, and the water blows the parasitic branches. Its Jiujiang ancestor is a stone, and the sky sweeps the screen. Poetry stays forever, and green words are born. Tenth, Qian Qian Heather, 10,000 privet trees. Egrets in the mountains, white apes in the streams. Don't go to Qiupu, the ape will break the guest's heart. The eleventh is a bird crossing the road, and Jiang Zu is a fish beam. The water is in a hurry, and the flowers are fragrant. Its twelve waters are like practicing horses [14], and this place is flat. Resistance can take the bright moon ⒂, see the flowers on the wine boat. Its March is pure and plain, and egrets fly in the middle of the month. Lang listened to the girl picking ling and returned with a nocturne. Fourteen fires shine on heaven and earth, and red stars are purple. Langming moonlit night [16], Song Dong Hanchuan. The fifteen white hair three thousands of feet, sorrow as long. I don't know where to get autumn frost in the mirror. In the sixteenth autumn, the Putian shed Weng, collecting fish and leaving water. His wife, Zhang Xi, got married, reflecting the deep bamboo forest. Peach 17 is vicious step by step and hears the trick. Say goodbye to the monk in the dark and bow to the white clouds. [3] Edit the note of this paragraph ① East Building: namely Loushan. Wang Qi's Note: "Jiangnan Tongzhi": Dalou Mountain is 60 miles south of Chizhou Prefecture. ⑵ "ostrich": Wang Qi Note: "Taiping Universe": the ostrich originated in Zhangzhou. "County Records" says: If the feather is yellow, it looks like a chicken, and its back is like Zhu. Xiangfu Xin 'an Tujing: An ostrich and a sparrow love their feathers very much, but they will stick to death if they win. Fragments in the Sea: An ostrich comes out of Qiupu like a chicken. (3) "Once upon a time" sentence: radical words quickly fade away and turn white. Whispering, dying. Aging, thinning hair and turning white. (4) Surge: jumping; Roll. ⑸ с (shàn) County: The city is in Shengzhou, Zhejiang. Li Bai's poem "Autumn in Jingmen": This trip is not a bass, but a famous mountain. You can see the beauty of mountains and water. Sentence of windy day: Wang Qi's Note: Records of the Great Unity: Qiupu is more than 80 miles in Chizhou Fucheng, with a width of 30 miles. The scenery at four o'clock is like Xiaoxiang Dongting. [6] "Drunk" sentence: The poet said that he was like Jinshan bamboo slips. Ride backwards when you are drunk, knowing nothing. Like in the Spring and Autumn Period, you honked your horn, hoping to meet a bosom friend. Ningqi, that is, Ningqi, defended people in the Spring and Autumn Period. Take the poor family as a rickshaw driver. To qi, feed the cattle under the car, Huan gong thought it was very human, summoned, and worshipped as Shangqing. Historical Records Biography of Lv Zhonglian and Zou Yang: Ning Qi dined under an ox cart, and Huan Gong made him a country. Pei Qian's summary: Ying Shao said, "When you go out to welcome guests at night, Ning Qimeng honks his horn and sings,' Nan Shan Gangue (white and clean) rotten white stone, and Yao Shun Zen avoids life. "Short cloth and light clothes are suitable for raccoons (gàn, calves). When is the long night?" Duke Huan and Yu, yue (yuè), thought they were doctors. I said I was Qin and spent a lot of time selling it until I met a wise man. "The Warring States Policy Qin Ce": Su Qin said the king of Qin, but the book was not good, the sable was ugly and the gold was exhausted. (8) Shuicheling: Wang Qi Note: "Annals": Shuicheling is located in Qishan, Chizhou Prefecture. (9) Parasitism: refers to plants that are parasitic on trees. ⑽ "Jiang Zu" sentence: Wang Qi Note: "The Great Unity": A stone suddenly surfaced in Jiangzu Mountain, twenty-five miles southwest of Chizhou Fucheng, with a few feet high and a fairy mark on it, named Jiangzu Stone. The sentence in "Blue Sky": "Jiang Zushi" is like a screen drawn with the blue sky as the background. Sweep and draw a picture. ⑾ "green word" sentence: refers to berries such as brocade around stone carvings. The word "green" was engraved on the tablet by the ancients and covered with colored pigments, which is called "green". Heather: evergreen shrub or small tree. Ligustrum lucidum: evergreen shrub or small tree. Because it is evergreen in winter and summer, it seems to have moral integrity, so it is named Ligustrum lucidum. [13] The sentence "logical fork" means that a logical fork is as dangerous as a bird's path as a river. Loki, a big stone crossing the river. Fish bridge: a device that intercepts current and catches fish. This refers to the river. [14] Training: refers to white silk. Nike: That is Andrew. Express hope. ⒃⑧ (nγ n): blush with shame. Here, the face of the smelter was flushed with fire. ⒄ Tian She Weng: an old plowman. Fishing: Fishing. Grab it. ⒅ It is said that Weng's wife and children weave nets in the depths of dense bamboo forests to catch silver pheasants. Wife, wife in ancient times refers to wife and children. Zhang, Zhang net catches it. Silver pheasant, an ornamental bird, pheasant. Jū, a net for catching birds and animals. Reflect, cover up; Hide. ⒆ Taobei (bēi): the name of the pond, the full name of Taohu North. The Complete Works of Li Taibai is called Tao Bo, and the Complete Works of Tang Poetry has an annotation that says, "One does one evil thing". It should be "peach skin". Yes: clear. ⒇⑿(yρn): Keep open and silent. Bow your head and salute the white clouds: it means to show admiration for the clouds in the water. [4]2 1. Qiupu Song: Qiupu, the name of the lake, was in Qiupu County in the Tang Dynasty (now Guichi West, Anhui Province). Pu is a lake with connected mouths. 22. Fate: Because 23. Like this. So [5] Edit this comment Qiupu: The Tang Dynasty belonged to Chizhou Prefecture, now Guichi District, Chizhou City, Anhui Province. "Yuanhe County Records" Volume 28 Qiupu County, Chizhou, Jiangnan Road: "Qiupu Water is 80 miles west of the county." Qiupu River, Anqiupu River. In 753 and 754 (the 12th and 3rd year of Tianbao of Emperor Xuanzong of the Tang Dynasty), Li Bai traveled from Guangling and Jinling to Xuancheng, and at this time he composed seventeen songs of Autumn Pu. The first song expresses the melancholy mood of the poet You Qiupu who wants to reach Yangzhou and miss Chang 'an. The whole poem can be divided into two paragraphs. The poet who wrote the first six sentences was sad when he saw Qiupu, and climbed the mountain because of his sadness. Looking at Chang 'an from the top of the building adds another layer of sorrow, such as the water of the Yangtze River flowing eastward. The last six sentences are anthropomorphic, expressing that the Yangtze River water has the meaning of going to Yangzhou. The second poem is about the poet's long journey. "Sorrow" is the center of this poem. The first four sentences are written because I am worried about myself, so I feel worried about apes, mountains and water. The last four sentences are about the cause of worry: I don't return to Japan after a long trip, sitting alone in a boat, and crying like rain. The third song is about Qiupu specialty "ostrich". The first two sentences say it is rare, and the last two sentences say it is beautiful. Use all virtual pens. According to Qiu Pu, the author of the fourth poem has sad white hair. The first two sentences look at Qiupu and see white hair. The last two sentences add sadness to the smell of apes. The fifth song was written by Qiupu White Ape. There are many white apes, white and bright; Leading children to be trees and drinking water to be the moon is lively and lovely, just like now. The sixth song, talking about the beauty of mountains and rivers, can solve worries. The seventh song expresses the feeling of talent. Drunk, singing like qi, but not meeting a wise man, it is called "empty singing" and tears for it. The eighth song is about the wonders of Shuiche Ridge in Qiupu. "Odd" is the eye of the whole poem. Miracles lie in stones, water and vegetation. The ninth song is about Jiang Zushi. Its stone is prominent, like a screen with a blue sky as the background, with ancient poems on it, and the stone surface is covered with raspberry-like moss, like a brocade. The tenth song is about many animals and plants in Qiupu. Heather, Ligustrum lucidum, evergreen all the year round; Egrets are all over the mountains, and white apes are all over the stream. It is heartbreaking to listen to such a beautiful scenery, and the poet's heart is broken. It's about love. The eleventh song is about the scenery of Qiupu. The rock fork is as dangerous as a bird's path, and Jiangzu Mountain runs straight through the river. The current is swift, passenger ships are like arrows, and mountain flowers are fragrant. The twelfth song is about the beauty of the river. The water is quiet, as quiet as practice. Therefore, I hope to enjoy the moon, boating, flowers and drinking. The thirteenth song is about the night scene of Qiupu. The water is clear and the moon is bright, the egrets fly, the pearl-picking women go home and sing songs all the way, which attracts young men to calm down and listen. Poetic and picturesque, vividly on paper. The fourteenth song is about the labor scene of smelting in Qiupu at night. Smelting at night, the fire shines on the world, red stars splash, purple smoke flies, and the scene is spectacular. The smelting workers sang while working, which made Hanchuan hot. According to Five Geography Records of the New Tang Dynasty, there are silver and copper in Qiupu County, Chizhou. The fifteenth poet wrote that his hair turned white with anxiety. "Sorrow" is the center of this poem. One or two inverted sentences, three or four sentences. The normal word order should be: "I don't know where to get autumn frost in the mirror." White hair three thousands of feet, sorrow as long. "After the inversion, the image stands out. Rhetorically, exaggeration, rhetorical question and metaphor are also used. The sixteenth song is about rural life in Qiupu. Quiet, leisurely, away from the hubbub. The seventeenth song is about the poet saying goodbye to the monk in Taohu Lake, Qiupu. Show a calm state of mind. This is very similar to Wang Wei's landscape poems. [4] Editor's brief introduction The author of this paragraph, Li Baili Baixiang [6] (70 1 ~ 762), is Taibai, and he uses the name Qinglian layman. He claimed that his ancestral home was Ji Cheng in Longxi (now southwest of Jingning, Gansu), and his ancestral home was Suiyeju in the Western Regions at the end of Sui Dynasty (it was the capital of Anxi in the Tang Dynasty, near tokmak in northern Kyrgyzstan). When I was young, I moved to Qinglian Township, Changlong, Mianzhou (now Jiangyou, Sichuan) with my father. Teenagers show their talents, write poems, read widely and are good at chivalry. From the age of 25, I have been wandering for a long time and experienced a lot of social life. In 742 AD (the first year of Tianbao), he was called to visit the Hanlin in Chang 'an. The style of the article was famous for a while, which was appreciated by Emperor Xuanzong of Tang Dynasty, but it was not taken seriously politically and was destroyed by powerful people. Only one year later, he left Chang 'an. In 744 AD (Tianbao three years), he made friends with Du Fu in Luoyang. After the An Shi Rebellion broke out, he joined the Wang Yong shogunate Lilin in 756 AD, hoping to quell the rebellion. Due to the failure of Wang Yong Zheng Duo, Yelang was exiled (now Guizhou), but he was pardoned and returned to the East on his way. In his later years, he drifted to the southeast and died in Dangtu (now Anhui). His poems are mainly lyrical, showing the arrogant spirit of contempt for powerful people, expressing sympathy for people's sufferings, being good at depicting natural scenery and expressing his love for the mountains and rivers of the motherland. The poetic style is bold and unconstrained, the imagination is rich, the language flows naturally and the melody is harmonious and changeable. He is good at absorbing nutrients and materials from folk literature, myths and legends, which constitutes his unique magnificent and gorgeous colors. Li Bai is the most unique and greatest romantic poet after Qu Yuan, and reached the peak of poetic art in the prosperous Tang Dynasty. He has the reputation of "poetic immortal" and is also called "Du Li" with Du Fu. There are more than 1000 poems, including 30 volumes of Li Taibai's Collection. [7]