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Collection 266799508
Seven-step poem editor? 【qī bù shī】？
Seven-step poem, from Shi Shuo Xin Yu, is said to be the masterpiece of Cao Zhi, a famous scholar of Wei State in the Three Kingdoms period. This poem uses the seeds and beans from the same root to compare the half-brothers, and uses the seeds and beans to compare the brothers who killed their younger brothers, vividly and simply reflecting the cruel struggle within the feudal ruling group and the poet's own difficult situation and depressed and resentful feelings. At the same time, it also reflects the contradiction and impact between politics and human nature.
Cao Zhi is the first poet in the history of poetry to create five-character poems vigorously, and he is the founder of five-character poems. Among his more than 90 poems, there are more than 60 five-character poems. His creation completed the transformation from Han Yuefu folk songs to literati poems, which promoted the development of literati five-character poems. [ 1]?
Seven step poem
Creation year: Three Kingdoms period
The source of the work is Shi Shuo Xin Yu.
Ancient poetry of literary genre
Author Cao Zhi
catalogue
1
Version 1
Version 2
2 Annotate the translation
Sentence annotation
Vernacular translation
English translation version
3 degree reality
4 appreciation of works
Literary appreciation
Citation by later generations
5 creative background
6 Author introduction
award
poetic sentiment
Music bureau
1
edit
Version 1
Seven step poem
Boiled beans are used as soup and fermented into juice.
Honey burns under the pot, and beans cry in the pot.
This is (since) [2]? Born from the same root, what's the hurry?
Version 2
Seven step poem
Boil beans and burn beans, and the beans cry in the pot. We are born from the same root. What's the hurry?
2 Annotate the translation
edit
Sentence annotation
Hold: Used.
Soup: Pasty food made of meat or vegetables.
Leachate: filtration.
Black beans (fermented beans): beans. Filter out the residue of beans and leave the bean juice as soup.
Wax: the stem left by threshing beans.
Kettle: pot. [3]?
Ben: So, so.
Frye: Suffering, here refers to persecution.
Vernacular translation
Cooking beans in the pot is to filter out the residue of beans and leave the bean juice as soup;
The beanstalk burns at the bottom of the pot, and the beans cry in the pot;
Beans and beanstalks originally grew on the same root. How can beanstalk torture beans in such a hurry?
The first two sentences describe the phenomenon of burning and boiling beans in daily life, while the last sentence focuses on expressing Cao Zhi's inner grief and indignation. He is obviously questioning Cao Pi: You and I are brothers, why are we so hard?
English translation version
An impromptu poem
Green beans stew slowly;
Fermented beans have different tastes.
The stems below are burning violently;
The beans groaned sadly in the pot.
We all grew from the same root,
But why did you cook me so quickly!
(Wang Rongpei) [4]?
the two brothers
They cook beans on the beanstalk fire;
A sad voice came from the pot,
"Oh, why, because we are from the same source,
Should you kill me angrily? "
(translated by H.A. Giles)
3 degree reality
edit
The authenticity of the seven-step poem has always been controversial. Among them, what Guo Moruo said is more reasonable. He thinks that Cao Zhi's seven-step poem: "Look closely, I'm afraid there are many collateral components." This novel was created because later generations sympathized with Cao Zhi and were dissatisfied with Cao Pi. In fact, if Cao Pi wants to kill Cao Zhi, why use forcing him to write poetry as an excuse? It's not that he doesn't know. And if you really want to kill him, you can still kill him after writing the poem. Why are you' deeply ashamed' just by being laughed at? So the authenticity of this poem is really less. But because of writing this poem, Cao Zhi maintained sympathy for thousands of years, and Cao Pi was excluded for thousands of years. This is really the so-called' who's behind'. However, some people questioned his statement. Some people say that Cao Pi made Cao Zhi's seven steps into a poem just as an excuse to kill him. He thought that Cao Zhi would never succeed, but he didn't expect Cao Zhi's talent to be so outstanding. At that time, even Cao Pi himself was a little touched. In order to keep his reputation and stabilize the world, Cao Zhi was released.
4 appreciation of works
edit
Literary appreciation
This poem was written in a purely metaphorical way. The language is simple and clear, and there is no need to explain it. Just a little dredging in individual words and phrases, its significance is self-evident. The poet's clever metaphor and clever language blurted out in an instant, which was really amazing. For thousands of years, the phrase "We are born from the same root, so why should we fry each other" has become a common language for people to persuade them to avoid killing each other, which shows that this poem is widely circulated among the people.
It skillfully uses the rhetorical devices of metaphor and personification to express the poet Cao Zhi's grief and indignation at the cannibalism of brothers and sisters, and at the same time gives a righteous and stern reprimand. The first four sentences of the poem describe the phenomenon of cooking beans in daily life. Cao Zhi used the word "bean" as a metaphor, and the word "cry" fully expressed the sadness and pain of the victims. The last two sentences express Cao Zhi's inner grief and indignation, obviously questioning Cao Pi: You and I are brothers, why should we push each other so hard? [3]?
Citation by later generations
Lu Xun1920s, the president of Beijing Women's Normal University promoted retro education for Duan government and persecuted progressive students. In order to express this injustice, Lu Xun wrote Revenge for Tofu according to the original rhyme of Seven Steps Poetry: "Boil beans and burn tofu, and tofu cries under the kettle. I know you are ripe, just to teach. "
Guo Moruo doesn't quite agree with the view of "inhibiting planting". He thinks that Cao Pi is an important poet in the history of literary criticism and seven-character poetry. He also quoted Liu Xie, a literary critic in the Southern Dynasties, as saying: "The emperor of Wen respects talents by position, and the son builds a profit by latent embarrassment." He thought this was a fair evaluation. Guo Moruo pointed out: "On the one hand, standing on beans, we can certainly feel that the frying of glutinous rice is a fire;" If you stand on the one hand, isn't it a manifestation of sacrifice? " [3]?
Therefore, in 194 1, Guo Moruo wrote a poem "Reversing the verdict and peeling"-"Anti-seven-step poem": "Boiled beans burn beans, and cooked beans turn to dust. Mature is precious at the dinner table, and ashes are fertile in the field. If you are not born from the same root, why bother to degenerate? " (But this poem is inferior to the original poem in both form and content. The original poems are all rhyming, and Guo Moruo's poem, like other ancient "poems" he wrote, has a "new style poem" regardless of meter.