The Book of Songs, National Style and Qin Feng
The Millennium is frost.
The so-called Iraqis are on the water side.
Tracing back from it, the road resistance is long;
Swim back from it, in the middle of the water
It's been a long time, and it hasn't changed for thousands of years.
The so-called Iraqis are in the water.
Tracing back from it, the road is blocked and embarrassing;
Swim back from the inside and swim in the water.
When harvesting, the Millennium is not finished,
The so-called Iraqis are in the water.
Tracing back from it, the road is blocked and right;
Swim back from the inside and swim in the water.
[Modern Translation]
The reeds by the river are blue and green.
The white dew condenses into frost in late autumn.
The people I miss day and night,
On the other side of the river.
Looking upstream,
This road is dangerous and long.
Look for it downstream,
It seems to be in the middle of the water.
The reeds by the river are lush,
The dew is still wet in the morning.
My ghost,
Just across the river.
Looking upstream,
The road is rugged and difficult to climb.
Look for it downstream,
It seems to be in the middle of the sandbar.
The reeds by the river are more lush,
The Millennium still lingers in the morning.
The person I'm looking for,
Just across the river.
Looking upstream,
This road is dangerous and circuitous.
Look for it downstream,
Like a sandbar in the water.
"Acacia was written in ancient times, and there is no such thing as' Jiaxu'."
The so-called acacia, hope but not, see but not; Although you work hard and give everything you want, you will never get it. So the faint feelings are beyond words. I smell string songs, and the string stops and the sound is in my ears; After reading "Jia Jian" today, the article stops here, and the rest of my feelings never leave.
A reed, a reed, a wandering thing, swaying with the wind, but stopping at its roots, if it floats, if it stops, if it has nothing. Infinite thoughts, wandering in a trance, worrying about the roots. Roots, love also. Acacia is nothing but love. Exposed to things, disappeared in an instant. Buddha said: Everything has its own way, like a dream. If dew is like electricity, it should be seen this way; Love is a thing, illusory and shapeless. Zhuangzi said: "Happiness comes from the air and steam it into bacteria." . That makes sense. Dew condenses into frost. Earth, air and body fluid are born from the ground, and thin and cold are frost. Beauty is not available, so lovesickness is very beneficial and affectionate. So it is called "not yet" and "not yet". Although you can't get it, you will suffer. Don't ask for it, love never leaves! This lovesickness is the most bitter!
Love is tied to the so-called Iraqi people. However, on the water side, I don't know where it is. Jia Changjiang has a poem: "But which corner of the mountain, how do I know, through all these clouds?" "If a husband is happy, he will ask for something, so he waded through the water though he didn't know where he was. It is called "back to back" and "back to back", which is also up and down. Moreover, the road twists and turns are hard to find, which is really a "up, he looks for green vanity, down, and the grave." But in the end, "but he failed, and in two places, he didn't find the person he was looking for", but the pursuer was a phantom cloud, hidden from the mirror and would not be available.
Acacia is beneficial, just like the shadow in front, within reach, but out of reach. The phrase "everything is in the middle of the water" is as long as the sound of a broken string. Idiot? Dream? Every time I read this, I can't help but rejoice, sigh, complain and cry!
Writing background
Jia Jian is selected from The Book of Songs? National wind? Qin Feng is a kind of folk song, which originated in Qin Dynasty about 255 years ago.
There have always been different opinions about the content of this poem. To sum up, there are three main arguments: one is the theory of "stabbing Xianggong". "Preface to Mao's Poems" says: "Jia Xu, stab Xiang Gong also. If Zhou Li cannot be used, the country cannot be consolidated. " Su, a modern man, explained this meaning in the Book of Songs: "The so-called sage on the water side is a metaphor for the ritual system of the Zhou Dynasty. If you run the country against the etiquette, it will be "resistance and long", "umbilical" and "power", that is, there is no way to go and no medicine to cure. If you follow the etiquette, you will be in the water and below the water. " "Water gives way" means that there is hope for governing the country. The second is "recruiting talents". Both Yao Jiheng's General Theory of the Book of Songs and Fang Yurun's Primitive Book of Songs are poems that introduce sages. "Yiren" means "sages": "sages live in seclusion on the waterfront, but people want to see them." Or, saying, "You don't follow the path of seeking seclusion, and hermits avoid it." The third is the theory of "love". Today, Lan Juyou, Fan, Gao Ting, Lu Huiwen and others all hold "love songs". For example, Zi Huiwen said: "This is a love song, and the poet is in trouble because the lover he is pursuing is within reach. It is an implicit metaphor to say that the river is impassable. "
Because the skill of this poem cannot be verified, and the reference to "Iraqis" in the poem is also difficult to win the trust, it is difficult to draw a conclusion on the above three theories. Here, let's take it as a love poem.
Jia Jian belongs to Qin Feng. When Wang Xiaoshi was in Zhou Dynasty, Fei Zi, the ancestor of Qin State, was sealed in Qin Valley (now Tianshui, Gansu). When Wang Ping moved eastward, Qin Xianggong was escorted by troops and got a large fief in the west of Qishan. Later, Qin gradually moved eastward, all in Yong (now Xingping, Shaanxi). The Qin area includes the area from Guanzhong of Shaanxi to southeastern Gansu. Qin Feng * * * ten articles, mostly folk songs in the Eastern Zhou Dynasty.
Author:
Qu Yuan
Title:
Jiugexiang lady
Content:
Di Zi went down to Zhu Bei. His eyes hurt and he was very sad.
The autumn wind curled up and the waves in Dongting fell under the leaves [2].
[3] Wang, and Li Xi.
In [4], what's on the tree?
Yuan Youqing, Li Youlan [6].
Thinking about childe Xi dare not speak.
Looking from a distance, look at the flowing water.
What do elk eat? What is the source of coke?
Chi Chao Ma Yu Xi Gao Jiang, Xi Ji Xi Lu [7].
When I hear that beautiful woman calling me, I will drive away.
Building a house in the water and repairing the cover [8];
Sun wall Xi purple altar, sowing fragrant pepper Xi into the hall;
Guidongxi Lan Ju [9], Xinyi Meixi Pharmacy;
It's curtains, and they're all [10] and [1 1].
Yes, the town is square;
Wu, dazzling Du Heng [12].
Combine herbs with the real court to build a fragrant door [13].
The women greeted each other with a cloud of spirit.
"I'm in the middle of the river, but I only have [14] Xi Rip.
"Zhou Ting ·Xi· Du Ruo will be left behind;
Time can't be sudden, talk easy!
Brief analysis:
According to legend, Yao Shun's daughter and Shun's concubine died in Xiangjiang River and became Xiangshui people after their death, known as Mrs. Xiang. This article is a poem dedicated to the goddess Xiangshui, and it is the companion of Xiang Jun. The whole article is written in the style of missing Mrs. Xiang, depicting the melancholy mood of looking far away and praying without seeing it.
Many articles in middle school textbooks are related to this. "Mrs. Xiang" is selected from "Chu Ci? Nine songs. Jiuge is the name of an ancient movement, but it is the general name of a group of poems in Chuci, including eleven poems such as Mourning the Country, Xiang Jun and Xiang Fu. Jiuge is an imaginary number and means a lot. Wang Yi's "Songs of Chu" said: "In the past, between Yuan and Xiang in the south of Chu, people believed in ghosts and became good temples. When they start singing, they will inspire God. Qu Yuan was exiled and dormant. He was worried and bitter, worried and depressed. He saw the ceremony of the laity and the joy of singing and dancing. His words are very modest. Because of the song "Nine Songs", he respected the gods and saw his own grievances. "This makes sense. However, it seems inappropriate to completely define Nine Songs as Qu Yuan's self-creation. At present, it is generally believed that "Nine Songs" was rewritten by Qu Yuan according to local folk sacrificial songs, and both the content and the form are credible. " Xiang Jun and Mrs Xiang are sisters, and they are both music songs dedicated to Xiang Shui Shen. Mrs. Hexiang is a lover of Xiangjiang River, or a husband and wife god. "Xiang Jun" is chasing Xiang Jun in a wizard's tone, and "Xiang Fu" is chasing Xiang Fu in a wizard's tone. There are different opinions about the origin of Mrs. Hexiang as the water god of Hunan. The most popular local saying is that Xiang Jun was an ancient Shun Di who died in Cangwu during his southern tour and was buried in Jiuyi Mountain. Shun's wife is E Huang and Nv Ying, the second daughters of Emperor Yao. They followed her husband to Yuanxiang, but he died and cried. Tears fell on the pillars, making the bamboo pole full of spots, hence the name "Banzhu" (see Shuo Wen Jie Zi). The theories of later generations, Xiangfu and Zhu all originated from this. But legends are legends, and there is no difference between true and false. What we should know now is that these two poems have rich historical and cultural accumulation in the ancient myth era, which adds a strong mysterious and romantic color to them.