Mid-Autumn Festival Moon-Watching Poems 1: Thinking of Quiet Night
The foot of my bed is shining so brightly. Is there frost already?
I looked up at the moon and looked down, feeling nostalgic.
The first two sentences of the poem are an illusion created by the poet in a specific foreign environment in an instant. A person who lives alone in a foreign country and is busy during the day can still dilute his sadness. However, in the dead of night, the waves of missing his hometown will inevitably surge in his heart. Not to mention on a moonlit night, not to mention on a frosty autumn night. ? Is there frost already? ? Are you online? Doubt? The word vividly expresses that the poet woke up from his sleep and mistook the Leng Yue in front of his bed for the thick frost on the ground. And then what? The word frost is well used, which not only describes the bright moonlight, but also expresses the cold season, and also sets off the loneliness and desolation of the poet wandering abroad.
On the other hand, the last two sentences of the poem deepen homesickness through the description of actions and ways. ? Hope? This word takes care of the previous sentence? Doubt? This word indicates that the poet has changed from being at a loss to being awake. He stared at the moon eagerly and couldn't help thinking that his hometown was under the bright moon at the moment. So it naturally led to? I sank again and suddenly remembered home? The end of a sentence. ? Bow your head? This action depicts the poet completely lost in thought. And then what? Think? This word also leaves readers with rich imagination space: old brothers, relatives and friends in that hometown, mountains and rivers, grass and trees in that hometown, lost years and the past? They are all missing. One? Think? Words contain so much content.
Ming Hu Yinglin said:? Taibai quatrains are formed by words, so-called people who have no intention to work but have no job. ? ("Poetry? Internal compilation (Volume 6) Wang Shimao thinks:? In the prosperous Tang Dynasty, Qinglian (Li Bai) and Longbiao (Wang Changling) were the only two schools. Li is more natural. His former residence is. ? (The rest of the Art Garden) What is it? Natural? , is it? No job, no will to work? And then what? This song "Silent Night Thinking" is a sample list. So Hu specifically mentioned it, okay? Wonderful ancient and modern? .
This little poem has neither strange and novel imagination nor exquisite and gorgeous rhetoric; It only describes the homesickness of distant guests in a narrative tone, but it is meaningful and intriguing, and has attracted readers so widely for thousands of years.
Strangers in a foreign country will probably feel this way: just one day, in the dead of night, homesickness will inevitably ripple in my heart; What's more, it's a moonlit night, what's more, it's an autumn night with a bright moon like frost!
The white frost on the moon is clear, which is the night scene of clear autumn; Describing moonlight with frost color is also common in classical poetry. For example, is it in Liang Jianwen's poem "Cool in the Xuanpu"? Jathyapple is like autumn frost? Sentence; What did Zhang, a poet in the Tang Dynasty who was earlier than Li Bai, use? The frost in the air doesn't feel like flying? To write clear moonlight, give people a three-dimensional sense, especially the wonderful idea. However, these are all used as rhetorical devices in poetry. This poem? Is there frost already? ? , is a narrative, rather than a figurative word, is a poet's illusion in a specific environment. Why is there such an illusion? It is not difficult to imagine that these two sentences describe the situation that the guest can't sleep at night and has a short dream for the first time. At this time, the courtyard was lonely, and the bright moonlight hit the bed through the window, bringing a cold autumn chill. At first glance, the poet was in a blur and trance, and it really seemed that the ground was covered with frost; But a closer look, the surrounding environment told him that this is not a frost mark, but a moonlight. The moonlight inevitably attracted him to look up, and a round of Juan Juan Su Ling hung in front of the window. The space in autumn night is so bright and clean! At this time, he was fully awake.
The moon in autumn is especially bright, but it is very cold. For lonely and distant travelers, it is the easiest to touch their yearning for autumn, which makes people feel depressed and the years fly by. Staring at the moon is also the easiest way to make people daydream, think of everything in their hometown and their relatives at home. Thinking, thinking, head gradually lowered, completely immersed in meditation.
From where? Doubt? Arrive? Look up? From where? Look up? Arrive? Bow your head? , vividly reveals the poet's inner activities, vividly outlines a vivid picture of homesickness on a moonlit night.
Just four poems, written fresh and simple, clear as words. Its content is simple, but it is also rich. This is easy to understand, but it is endless. The poet said nothing more than what he had already said. Its conception is meticulous and profound, but it is also blurted out without trace. From here, it is not difficult for readers to understand Li Bai's quatrains? Natural? 、? No job, no will to work? Wonderland.
Appreciation of Mid-Autumn Festival Moon-watching Poems (Ⅱ): Shuidiao Song Tou
Chen Bing Mid-Autumn Festival, happily drank the next morning, drunk, wrote this word, and missed my brother Su Zhe.
When did the moon begin to appear? I take my glass from a distance. I don't know the palace in the sky, and I don't know the month and time. I'm willing to ride the wind to the sky, I'm afraid I can't stand the cold for nine days in a pavilion of fine jade. Dance to find out what shadows look like on the earth.
The moon turned into a scarlet pavilion, hanging low on the carved window, shining on the sleepy self. The moon should not have any resentment against people. Why is it round when people are gone? People are sad and happy, and they are separated and reunited. The moon will darken or shine, and it will become round or round. Nothing is perfect, even in the past. I hope people will live for a long time and have a good scenery thousands of miles away.
Infinite nostalgia for the road. The poet uses the image description technique to outline a bright moon in the sky, distant relatives thousands of miles away, aloof and broad-minded state atmosphere, which is in sharp contrast with previous myths and legends, and permeates a strong philosophical meaning in "Moon Loss". It can be said that it is a sentimental work that is highly compatible with nature and society.
Preface of the word says:? Chen Bing Mid-Autumn Festival, happily drank the next morning, drunk, wrote this word, and missed my brother Su Zhe. ? Chen Bing was a.d. 1076 (the ninth year of Xining in northern Song Shenzong). At that time, Su Shi was the prefect of Mizhou (now Zhucheng, Shandong Province). On the night of Mid-Autumn Festival, he enjoyed the moon and drank until dawn, pretending to be the song "Water Turn Around". Su Shi was dominated by lofty Confucianism and practice all his life. But he also? Good idea? After middle age, say again? Turn to Buddhism and become a monk? Often in the entanglement of Confucianism, Buddhism and Taoism. Whenever they are frustrated, Laozi and Zhuangzi's thoughts rise to help them explain the confusion of poverty and progress and retreat. In A.D. 107 1 year (the fourth year of Xining, Song Shenzong), he decided to make Hangzhou an Kaifeng prefecture to avoid the whirlpool of Bianjing political struggle. Ning transferred to Mizhou for seven years, although voluntary, but still in a neglected position. Even then? Face rich? There are also many manifestations of being open-minded, and it is difficult to hide the anger inside. This Mid-Autumn Festival poem is the sublimation and summary of this sinister career experience. ? Drunk? It is the Lord who mourns. Are you pregnant? It is auxiliary. For consistent persistence? Respect the Lord and the people? For the author of moral integrity, the separation and affair between brothers and sisters is, after all, a secondary ethical burden compared with worrying about the situation of the imperial court and the country invading the border. This point is deeply implied in the preface.
In the natural scenery, the moon is very romantic, and it is easy to stimulate people's artistic association. A crescent moon can be associated with new budding things; The full moon can be associated with a beautiful reunion life; The bright moon reminds people of an aboveboard personality. How many beautiful dreams and ideals of mankind are condensed in the image of the moon! Su Shi is a bold and romantic person. When he looked up at the Mid-Autumn Moon, his thoughts and feelings seemed to have wings and fly freely between heaven and earth. Embodied in the text, it has formed a bold and free and easy style.
The last one is watching the moon, full of leisure, deep thoughts, down-to-earth, self-sufficient. At first, I asked a question: When did the bright moon begin to exist? I take my glass from a distance. ? The details of Begging for Wine are similar to Tian Wen written by Qu Yuan and Begging for the Moon written by Li Bai. The obsession with questions and the escape from thinking do have similar essence and spiritual concentration. As far as creative motivation is concerned, Qu Yuan's Tian Wen has more than 1.70 poems. After his exile, he roamed the mountains and experienced the land, and was admired in the Chuwang Temple and the Gongqing Ancestral Temple. Pictures, heaven, earth, mountains, gods? And then what? Ancient sages and monsters? After that? Oh, by the way? (Wang Yi "Chu Ci chapters? Preface to heaven). It is the product of moving and stirring the scene. Li Bai's poem "Drinking asking for the moon" speaks for itself: an old friend Jia Chunling asked him. ? It's also improvisation. Su Shi's ci, as mentioned in the preface, is a fantasia after the Mid-Autumn Festival, which belongs to? The mood of a work? (Wang Guowei's "Words on Earth"). Everyone has the characteristics of getting up suddenly and asking strange questions. Psychologically speaking, Qu Yuan was a poet before he entered the Temple of the First King. Howling and sighing at the sky? (Wang Yi "Chu Ci chapters? I was in a state of emotional ecstasy, so I asked the sky. Like a fool, angry and sad? (Hu's New Notes on Seeking Truth in Chu Ci). Who is Li Bai? May the song be to the wine and the moonlight shine on the golden urn? ("Drink poison to quench thirst", the frustration of the aftermath is also audible. Su Shi wrote this word during Chen Bing's reign. When he opposed Wang Anshi's new law, he invited himself to be appointed as Mizhou. There is both a strong concern about the political situation of the imperial court and a complicated mood of looking forward to returning to Bianjing. Therefore, as soon as the Mid-Autumn Festival arrives, I am drunk and full of interest. The creative psychology of the three men is actually dark.
Su Shi regards Qingtian as a friend and asks for wine, which shows his bold personality and extraordinary verve. Li Bai's poem Drinking asking for the moon says: When will the bright moon rise to heaven? I stopped my glass and asked now. ? But Li Bai's tone here is more soothing, and Su Shi's tone is more concerned and urgent, because he wants to fly to the Moon Palace. ? When did the moon begin to appear? This question is very interesting, as if tracing the origin of the bright moon and the origin of the universe; It seems to marvel at the ingenuity of nature. Readers can feel the poet's praise and yearning for the bright moon.
The following two sentences:? I don't know the palace in the sky, and I don't know the month and time. ? Praise and yearning for the bright moon have been further promoted. It has been many years since the birth of the bright moon. I don't know what day it is tonight at the Moon Palace. The poet imagined that it must be a good day, which is why the moon is so round and bright. He wanted to have a look very much, so he went on to say, I would like to ride the wind to the sky, but I am afraid that I can't stand the cold for nine days in a pavilion of fine jade. ? Is the name of the Tang Dynasty Li Bai? Fairy fairy? Is Huang Tingjian called Su Shi and Li Bai? Two immortals? Su Shi himself fantasized that his previous life was a man in the middle of the month, so why? Take the wind home? Thought. He wants to fly to the Moon Palace in the wind, but he is afraid that the Qionglou Yuyu there is too high to stand the cold there. ? Qionglou Yuyu? , the language is a great cause of gleaning: Qu Ganyou's The Moon by the River, or what's in it? Xiao Qu said? I can watch whatever I want. ? After reading the monthly regulations for a long time, Qionglou is a rotten building. ? Not cold? Ye Jing can invite the Ming emperors to visit the Moon Palace on the evening of August 15. Before leaving, Ye told him to wear a fur coat. When I arrived at the Moon Palace, it was really too cold to support. These words clearly describe the coldness of the moon palace, hint at the bright moonlight, and implicitly write the ambivalence of yearning for the sky and nostalgia for the world. There are two other words worth noting here, that is? I want to ride home in the wind? what's up Go home? . Fly to the moon, why do you say you want to go home? Perhaps it is because Su Shi yearns for the bright moon and has long regarded it as his home. Judging from Su Shi's thoughts, he is deeply influenced by Taoism, holds a detached attitude towards life, and likes Taoist regimen, so he often has the idea of being born into an immortal. His Fu on a Thousand Cliffs describes the feeling of being on cloud nine when boating under the moon. Vast as the wind in Feng Xu, I don't know where it ends; Floating like an independent world, feathering into a fairy. ? It is also from the full moon to the immortal, and this word can be used to confirm each other. On the one hand, the poet's whimsy of leaving the world and surpassing nature comes from his curiosity about the mysteries of the universe, on the other hand, he is more dissatisfied with the real world. There are so many unsatisfactory things in the world that the poet is forced to fantasize about getting rid of this troubled world and living a carefree fairy life in Qionglou Yuyu. Su Shi later relegated Huangzhou, and from time to time he had similar whimsy. Since then, the boat has passed away, and Jiang Hai spent the rest of his life? . However, in word, this is just a plan. Before it started, it was interrupted by another opposite idea:? Afraid of Qiong Lou Yu Yu, too high to be afraid of the cold? . These two sentences came to a sharp turn, heaven? Qionglou Yuyu? Although magnificent and beautiful, it is too cold to live there for a long time. The poet deliberately found out the fly in the ointment in the sky to strengthen his determination to stay on earth. One is right and the other is wrong, which shows the poet's love for human life. At the same time, the scene of enjoying the moon in the Mid-Autumn Festival is still being written here, and readers can appreciate the beauty of the moon and the chill of the moonlight. This turning point shows the poet's ambivalence of nostalgia for the world and yearning for the sky. This contradiction can more profoundly explain the poet's thoughts and feelings of nostalgia for the world and love for life, and show the poet's open-minded mind and lofty aspirations, thus bringing an open-minded style to the lyrics.
But after all, Su Shi loves life more. Dance to find the shadow, what is it like! ? It is better to stay on earth and dance in the moonlight than to fly to the cold moon palace! ? Qingying? , refers to their clear figure in the moonlight. ? Dance to find the shadow? It means dancing and playing with your clear shadow. Li Bai's Drinking the Bright Moon Alone says: The song I sing is bright and wandering, and I dance the shadow before wandering. ? Su Shi's? Dance to find the shadow? It was born here. ? Is it too cold up there? Isn't that the fundamental reason why the author doesn't want to go home? Dance and enjoy the shadow of the moon, which is in the world. Is the root of it. Instead of flying to the cold moon palace, it is better to stay on earth and dance in the moonlight, at least with your clear shadow. The word was written from fantasy to heaven, and here it returned to the feelings of lovers. From where? I want it? Arrive? Afraid again? Where to? What is it like? The psychological turning point shows the ups and downs of Su Shi's emotions. He finally returned to reality from fantasy. In the contradiction between birth and WTO entry, WTO entry thought finally gained the upper hand. ? What is it like? There is no doubt that the vigorous brushwork shows the intensity of emotion.
? When did the moon begin to appear? This was an unsolved mystery in Su Shi's time 900 years ago, but today scientists have been able to work it out. Riding the wind into the moon was just a fantasy for Su Shi, but it has become a reality today. But reading Su Shi's ci today, readers still have to admire his rich imagination.
In the next film, I am pregnant with someone, that is, with a child. I associate the full moon of Mid-Autumn Festival with the parting of the world, and I also feel the impermanence of life. ? The moon turned into a scarlet pavilion, hanging low on the carved window, shining on the sleepy self. ? Turning and pointing down the movement of the moon implies that the night is already deep. The moonlight turned the scarlet pavilion, passed through the carved doors and windows low, and shone on people who had been unable to sleep in the room. Here, it not only refers to the deep feelings of missing my brother, but also refers to all those who are separated because they can't reunite with their loved ones during the Mid-Autumn Festival. ? Insomnia It refers to those who feel sad because they can't reunite with their relatives, so they can't sleep. What a pity! A full moon person can't! So the poet blames the moon for no reason, saying that the moon should not have any resentment against people. Why is it round when people are gone? You shouldn't have any resentment against the bright moon. Why are people round when they leave? In contrast, the sadness of leaving people is heavier. This is to blame the bright moon for deliberately embarrassing people and adding chaos to them. The unreasonable tone further sets off the poet's deep affection for his younger brother, but implicitly expresses his sympathy for the unfortunate.
Then, the poet turned his pen and said something comforting to excuse the bright moon. People are sad and happy, and they are separated and reunited. The moon will darken or shine, and it will become round or round. Nothing is perfect, even in the past. ? Of course, people have joys and sorrows, and the moon has ups and downs. When she was shrouded in dark clouds, when she lost money incompletely, she also had her regrets. Since ancient times, nothing in the world is perfect. In that case, why feel sorry for leaving temporarily? After all, the poet is broad-minded, and he immediately thinks that the moon is innocent. In that case, why should we be sad for our temporary parting? These three sentences, from people to the moon, from ancient times to the present, are highly summarized. Judging from the tone, it seems to be on behalf of Yue Ming to answer the previous questions; Structurally, it is another layer, from the opposition between people and the moon to the integration of people and the moon. Exculpatory for the moon, in essence, emphasizes the philosophy of personnel, while pinning hope for the future. Because when the moon is full, people get together. Very philosophical.
Suffix:? I hope people will live for a long time and have a good scenery thousands of miles away. ? Juan Juan? It's beautiful. It means Chang 'e, which means the moon. ? * * * Juan It means * * * bright moon, and the allusion comes from Yuefu in Xie Zhuang in the Southern Dynasties:? Thousands of miles away, the bright moon is in the sky ? Since the departure of human beings is inevitable, as long as relatives are alive, even if they are thousands of miles apart, they can connect the two places and communicate with each other's hearts by shining the bright moon on earth. ? May people last long? Is to break through the time limit; ? Thousands of miles * * * Juanjuan? , is to get through the barriers of space. Let the same love for the bright moon unite people who are separated from each other. The ancients had it? Spiritual communication? It is said that good friends live far apart, but they can't meet each other, but they can connect with each other. ? Thousands of miles * * * Juanjuan? It can also be said to be a kind of spiritual intercourse! These two sentences are not general masturbation and encouragement, but show the author's attitude in dealing with some important issues such as time, space and life, which fully shows the richness and breadth of the poet's spiritual realm. Wang Bo has two poems:? After all, the world is just a small place. ? Meaningful, passed down as a good sentence, and? Thousands of miles * * * Juanjuan? Have the same effect. In addition, Zhang Jiuling's "Looking at the Moon and Thinking of a Distance" says: The moon, at this time is at sea, over the end of the world. ? Xu Hun's "Autumn Sending Away" says: Just wait for the bright moon, thousands of miles away with you. ? You can refer to each other. I wish you all peace every year, and you can enjoy the beautiful moonlight thousands of miles away, expressing the author's blessings and thoughts to your loved ones, and showing the author's broad-minded attitude and optimistic spirit. Su Shi wants to integrate the poems of his predecessors into his own works and cast them into a universal emotion. As mentioned in the preface, this poem expresses the nostalgia for his younger brother Su Zhe (Ziziyou), but it is not limited to this. It can be said that this sentence is Su Shi's best wish to all those who are suffering from parting on the night of Mid-Autumn Festival.
As far as artistic achievements are concerned, this article belongs to one of the representative works of Su Ci. It is unique in conception, boundary and romanticism. Is it fashionable? Wash away the enchanting and fragrant state and get rid of the degree of taking precautions; Let people climb high and look far, sing a song? (Hu Yin's Preface to Wine Prescription) has always been recognized as the swan song of Mid-Autumn Festival Ci. Expressively, the first half of the word is written vertically, and the second half is narrated horizontally. The last film is strategically important, and the next film is full of twists and turns. The first half is the innovation of myths in past dynasties, and it is also the evolution and development of fairy poems in Wei, Jin and Six Dynasties. The second half is pure line drawing, and people and the moon are double. It's called deductive physics, but it actually explains personnel. The pen is intricately circling and vacillating. In terms of layout, the top piece rises in the air and seems to be empty; The next wave is cascading, returning to reality. Finally, reality and reality are intertwined, Xu. The whole poem is based on a beautiful and magnificent scene, expressing the immortals in the lower reaches of the moon. Go home? Dance straight? Humans? The shielding and confusion of the desire to leave and join the WTO, as well as the broad-minded self-adaptation, long-term optimism and good wishes in life are full of philosophy and human feelings. Be ambitious and novel. Finally, it is the natural expression of the poet's feelings to close the bundle with broad-minded feelings. Emotion and rhyme win each other, and the realm is magnificent, which has high aesthetic value. This word is a good sentence, which typically reflects the clear and broad style of Su Ci.
Did the author raise the standard? Cosmic consciousness of the world? Give it up? Surprise in front of magic eternity? Modality (Wen Yiduo's comment on "Moonlit Night on a Spring River"). He doesn't treat the change and development of nature completely detached, but tries to seek from the laws of nature? Amuse yourself? The meaning of life. Therefore, although this word is basically an autumn rhyme with no feelings, it is not lacking in reading? Touch spring? Exciting charm.
This song "Water Tune" has been well received. Hu Zai's "Tiaoxi Fishing and Conceiving Conghua" says: Mid-Autumn Festival Ci, since Dongpo's "Shui Diao Ge Tou" came out, the rest of the Ci has been abolished. ? It is not an exaggeration to think that this is the best poem to write the Mid-Autumn Festival. This word seems to be a dialogue with the bright moon, in which the meaning of life is discussed. It is both reasonable and interesting, and it is very intriguing. So it has been talked for 900 years. Frost dawn in Janice:? He also sang Dongpo's Water Tune, which was clear and full of snow. ? The Water Margin dates back to August 15th? Can you sing a song about Mid-Autumn Festival to the moon? Is that what you sang? A Mink Song written by Bachelor Dongpo in Mid-Autumn Festival. ? It can be seen that the song and yuan dynasties sang. The whole poem is bold and broad in artistic conception and optimistic and broad in feelings. The yearning for the bright moon and the attachment to the world, as well as the romantic color, unique style and flowing language, can still give people a healthy aesthetic enjoyment.
Appreciation of Mid-Autumn Moon Poems III: "Two Poems by jathyapple on August 15th? One "
The full moon flies in the mirror and returns to the heart to fold the sword.
Turn the tent and travel far, climb the laurel and ascend to heaven.
The waterway is suspected of frost and snow, and the forest is covered with feathers.
At this time, I look forward to the white rabbit, and I want to count the autumnal equinox.
The first two couplets are excited to look at the moon. The moon on August 15th symbolizes reunion, which is used to compare their wandering worries in a foreign land. ? Return to the heart and fold the sword? It is said that WU GANG was punished for cutting down osmanthus trees in the Moon Palace. Du Fu guessed that WU GANG didn't want to cut down trees and wanted to return to earth. The heart of going home actually broke the broadsword of cutting trees. ? Peng? , pengcao, dancing in the wind, so called? Flying canopy? . Do poets use it here? Turn the canopy? The image of flying in the wind is a metaphor for a person's wandering life and implies the bitterness of a person's wandering. From the scene to the emotion, the tent is a symbol of wandering feelings, but Du Fu has nowhere to go home, but unfortunately there is nowhere to go home. ? Travel far? The poet himself was in a remote Kuizhou. The poet used this to express his opposition to war. The last two couplets depict the night of Mid-Autumn Festival. See the feathers? 、? How many autumnal equinoxes? I tried my best to write the month, further reflecting the loved ones I missed during the expedition, and praying to calm the war and make the country and the people safe. The last two sentences, straight? Pass? Special? ,? Simple? The meaning of. ? Looking at the white rabbit at this time, I want to count the autumnal equinox. At this time, if you look up at the Jade Rabbit (referring to the moon), you can simply count its hair and describe the brightness of the moon. This poem adopts the method of contrast, which reveals the darkness in the life of avoiding chaos in sharp contrast.
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