Xin Qiji (114-127), whose name was You 'an, was Jia Xuan. Jinan people. Different from the general literati, he is conceited by integrity, self-proclaimed by his achievements, and has talents of the same rank. In politics, military, and economy, he has sophisticated insights, as well as the brave spirit and courage of soldiers. When he was young, he organized an anti-Jin army in the north and joined the team of peasant leader Geng Jing. Later, Geng Jing was betrayed by traitors. He led fifty riders with his bare hands, captured traitors in the enemy camp of fifty thousand people, and called on tens of thousands of soldiers to lead them to the Southern Song Dynasty anyway. He put forward a plan for the Northern Expedition in line with the trend of the rise and fall of the strong and weak, and also showed his foresight in using troops. However, in the small court of the Southern Song Dynasty, where the peace faction prevailed, he was not reused, and only served as a few local officials in Jiankang, Jiangxi, Hubei and Hunan. Political status is very lonely and dangerous. From the age of 43, he lived in Xinzhou, Jiangxi (now Shangrao, Jiangxi) and was abandoned for twenty years. In the middle, he only once served as Fuzhou magistrate and Fujian Anfu ambassador. At the age of 64, he was re-employed, serving as an envoy of East Zhejiang and a magistrate of Zhenjiang, but was soon removed. Had to go back to lead mountain for leisure. Four years later, I failed. There is Jia Xuan Ci.
The extraordinary experience in his life and the political repression made Xin Qiji fully show his heroic talent, loyalty and integrity in his ci. He has a large number of words, and more than 62 have been handed down today. The content is broad and the subject matter is diverse. When mourning the past, I talk about Zen reasoning, comment on politics, and sing about mountains and rivers. Mainly reflects the following aspects of thoughts and feelings.
First of all, express the lofty aspirations and lofty sentiments eager to restore the motherland's rivers and mountains, as well as the grievances of heroes who have lost their way and are determined to succeed: the spirit of heroism is the keynote of Xin Qiji's ci. He tried to turn his patriotic ambition into combat action and realize his ambition in the great cause of reunifying the motherland. He is full of confidence in his ability to save the country's destiny: "If you cut off your eyes, you will lose your way. I pity you for dancing in the middle of the night, saying that a man's heart is iron until he dies, so try his hand and mend the sky "(He Xinlang). "The sleeve is full of exotic colors, and he will make up the northwest of the sky in the next year" ("Man Jiang Hong"). In the word "Shui Long Yin", he expressed his ambition to serve the country by celebrating his birthday:
How many people really know how to cross the river and come to the south? Chang 'an elders, new pavilion scenery [1], poor as ever! Yi Fu Zhu Ren [2], Shen Lu in China, looked back several times. Do you know that fame is a true Confucian thing when you count Wan Li as a flat Rong?
there is an article about mountain fights, and the shade of tung trees is full of clear days. I fell to the ground in those days, but now I can see that the wind and cloud are gone. The wind and smoke in the green fields, the vegetation in Pingquan and the wine in Dongshan songs [3]. Waiting for his new year, rectifying the work of Kun, and celebrating his husband's life.
This word is entitled "Celebrate the birthday of Shangshu in Hannanjian, and celebrate the birthday of Jiachen". Han Shangshu is Han Yuanji, named Nanjian. When Song Xiaozong was an official to the official department, he was also a hawk. Jia Chen was 45 years old when he was in the 11th year of Xiaozong Chunxi (1184). At the beginning, he used the allusion of Jin Yuan Emperor's crossing to the south to establish the Eastern Jin Dynasty to express his disappointment at the lack of economic talents in the Southern Song Dynasty. Therefore, I sincerely praise myself for Wan Li Pingrong's fame. Although he was dismissed from his post illegally, he still took it as his responsibility to "rectify the work of Kun in another year." This strong desire to establish fame is not based on personal motivation, but on the poet's love for the mountains and rivers of the motherland. In many of his works, he showed the unbearable pain of splitting the north and the south and his deep nostalgia for his native land in the north. "He Xinlang" (to Du Shugao): "I look forward to dressing up the road in China, and I will sell the broken bones in the daytime. Sigh, yi fu, everyone is clear! In the middle of the night, the crazy song is sad, and the iron between the eaves of the horses is clanking, and the south is splitting. " The famous "Bodhisattva Man" (a book about making a mouth wall in Jiangxi) traces the past when the Jin soldiers pursued the Empress Longyu until Jiangxi made a mouth (now 6 miles southwest of wanan county, Jiangxi) during the Jian Yan period of the Southern Song Dynasty, and thinks of the reality that the Central Plains has not been restored so far, that is, expressing emotion on the scene:
How many pedestrians shed tears in the middle when Yugu Platform fell into the Qingjiang River! Looking at Chang 'an in the northwest, there are countless poor mountains.
the green hills cannot be covered, after all, they flow eastward. In the evening, the river is full of worries, and the mountains are full of partridges.
Yugu Platform is in the southwest of Ganzhou city today, and the Ganjiang River flows northward under the stage, and the place where it meets the Yuanjiang River is called Qingjiang River. The poet thought of the tears of countless fleeing pedestrians flowing in the river, and felt that the small court in the Southern Song Dynasty was almost extinct and did not want to recover. Blocking people from looking at the green hills in Chang 'an is like blocking all kinds of obstacles to the great cause of restoration. Although the poet firmly believes that people's desire for reunification can't be interrupted like a river flowing eastward, the sound of partridges coming from the mountains seems to remind them of the difficult situation of "not being a brother".
under the pressure of the peace faction, Xin Qiji's ideal of crossing the south of the Yangtze River gradually became disillusioned, so more words expressed the anguish of hard-to-pay ambition. The desire to gallop on the battlefield can only be realized in the memory of the former fighting life. "Broken Array":
When I was drunk, I looked at the sword, and I dreamed that I would go back to the camp. Eight hundred Li points under the main [4], fifty strings over the Great Wall sound [5], the battlefield autumn point soldiers.
Lu Fei, made of horses [6], was as frightened as a thunderbolt. It's a pity that the king won fame before and after his death.
The author described the fighting life of leading his men to camp and train in the past with a fast pace, and the momentum was like lightning. However, all this has become a memory in a drunken dream. The fantasy of resuming the great cause and going down in history was ruthlessly shattered by the reality of being the oldest and not being informed. "partridge sky":
when you are strong, you can hold thousands of people with banners, and you can ride across the river suddenly [7] Yanbing night lick silver Hu TTT [8], Han arrows fly toward the golden servant aunt [9].
looking back on the past, sighing for the present, the spring breeze is not stained with white mustache. However, Wan Yuping's military policy was exchanged for the owner's tree planting book!
The inscription said: "A guest talked about fame and fortune generously, because he remembered the current affairs of teenagers and made a play." It is written to miss the fierce battle scenes that led tens of thousands of soldiers to the Southern Song Dynasty and broke through the blockade of the Golden Army. However, the ambitious plan of recovery can only kill the years in the life of returning to farming: "It's useless to carve a bow and hang on the wall, and the shadow will fall into moss" ("Water Tune the Song Head"). "If you don't miss the hero Jiang Zuolao, you can respect China with it" (Man Jiang Hong). This kind of heroic spirit in Xin Ci, which is passionate and vigorous, is a reflection of his courage and bravery all his life. However, in his late years, he still can't realize the tragic ending of restoring his ambition in the Central Plains, which makes this kind of heroic spirit full of melancholy and sadness, thus forming the unique tone of Xin Qiji's "heroic words".
Secondly, in some words, Xin Qiji euphemistically satirized the decadent essence of peace and humiliation and compromise between monarch and minister in the Southern Song Dynasty: Xin Qiji was a northerner who went south without political background and was in a lonely and dangerous situation, so he often used metaphor and historical allusions to implicitly ridicule the surrender policy of the imperial court. "How many people really know how to cross the river and come to the south?" ("Shui Long Yin") sarcastically, the monarch and ministers of the Southern Song Dynasty are just mediocre people who seek peace and peace, and few talents who have helped the country and the world can be found. Many times, he compared the main peace faction to Wang Yi-fu (Wang Yan) in the Western Jin Dynasty, and used the stories of the two Jin Dynasties to expose the decadence and incompetence of the ruling group in the Southern Song Dynasty: "The elders in Chang 'an, the scenery in the new pavilion, are still pitiful. How many times have you looked back? " ("Shui Long Yin") "Sigh!" ("He Xinlang") Although the elders in Chang 'an are looking forward to recovery, the collegiate faction will only talk about the mistake of the country like Wang Yifu. "After the death, I can't see it today, but the mountains and rivers are full of tears" ("Magnolia Slow"). He lamented that the history of re-using entrepreneurial talents like Xiao He chasing Han Xin in the Han Dynasty will never reappear today: "Ask Qu Nong: After all, how many times has China been on and off?" No one cares about the car of blood and salt, and it takes thousands of miles to collect the bones "(He Xinlang). Instead, he used the story that the steaming king sent Guo Kun to beg for a swift horse, pointing out that the bloody BMW was used to drag the heavy salt truck, and the horse that came thousands of miles away turned into a pile of useless bones. He ridiculed that the partial corner of the Southern Song Dynasty was "a remnant mountain with no attitude" ("Touch Fish"), and compared the languid
timid and unflappable Lord and Pie to the frozen taro and the small melon picked after autumn: "There are more grasses in the world, and autumn cakes are piled up beside the frozen taro" ("Niannujiao"). Although these satires are obscure, they are still full of strong critical significance.
Thirdly, because Xin Qiji spent many years in seclusion in his life, there are many works that express his love for rural life and his feelings of lingering in poetry and wine and being proud of the mountains. At the age of 42, Xin Qiji was impeached by the official and retired to Shangrao, Jiangxi Province to take the lake, and spent twenty years at home. Although his ambition is never in Songzhu Gull, his long-term living in seclusion has also enabled him to paint some fresh and lively pastoral landscapes. Such as "The Ugly Slave is Near"