Only this. ...
Enjoy 1:
This is a small word that touches the scene and contains the philosophy of life, which embodies the author's love for life and optimistic attitude towards life.
The first movie is about the elegant scenery you saw when you visited Qingquan Temple in late spring. The stream at the foot of the mountain is gurgling, and the bluegrass beside the stream is sprouting, spreading and infiltrating in the stream. The sandy road between pine and cypress is washed by spring rain and clean without mud. It is dusk, and the cuckoo in the pine forest is singing in the drizzle. What a beautiful and peaceful mountain view it is! The first seven words not only point out the season when traveling in Qingquan Temple, but also point out the origin of Lanxi's name. The word "immersion" and the word "gradual" in "Gaolan Wai Dao, Road Gradually Walking" (Chu Ci Evocation) have the meaning of "gradual". At this time, bluegrass began to sprout. Its buds are still "short", but they are full of vitality and grow rapidly. It has spread from the shore to the stream. Cuckoo whines, which is easy to cause travel troubles. However, the author is walking by the stream at the moment, seeing nothing but business, forgetting the noise of the world and the filth of officialdom, and feeling happy. At the same time, the disease began to heal and the doctor accompanied him to enjoy it, so the cuckoo's cry failed to disturb the author's qingxing at this time. In a word, the first film only writes real scenes, and what it evokes should be the love of nature and the aftertaste of life, which leads to the philosophical thinking of life in the next film.
The following film expresses emotion and comments on the scene of "a stream flowing west". "A hundred rivers go east to the sea, and when will they return to the west" (Korean "Long Songs"). "Flowers have a reopening day, and there are no fewer people." Rivers do not return to the east, just as a person's youth is only once. This is an irresistible natural law, and countless people in ancient and modern times lament it. At this moment, facing the Lanxi water flowing westward, the author has a wonderful reverie: since the stream can flow westward, why can't people regain their youth? "Having fewer children" is not the "rejuvenation" that Taoism wants, but to maintain a young and optimistic attitude. Because people cannot change the world; What people can change is only their attitude and view of the world. Bai Juyi's poem "Drunk Songs" has "Who told you not to understand? Listen to the yellow chicken and the sky The yellow chicken is ugly when it urges the dawn, and it urges the year before by day. The red ribbon at the waist is unstable, and Zhu Yan has been lost in the mirror. " These sentences are old-fashioned exclamations. The author's last sentence uses its meaning in reverse, thinking that even in his twilight years, he should not have the decadent mentality of "yellow chickens rush to dawn" and "Zhu Yan has lost", which reflects the author's broad-minded and upward mental state during his relegation.
The characteristics of the whole word are to express the feelings of the scene, and to write the scene with pure line drawing, which is meticulous and elegant; High spirits, inspiring and full of philosophy. Previously, in Yu Xining for six years (1073), the author once wrote a poem: "The riverside has a long history and is as long as the surging waves." Creation also knows that people are easy to get old, so they teach the river to flow west "(the third of" Five Wonders of Watching Tides on August 15th "). It is the feeling that the river is born when it comes back from Qiantang chamber, which is similar to the main idea of this word. However, at that time, the author was invited from outside, with the title of Dr. Taichang directly under the History Museum, to be a judge in the beautiful and rich Hangzhou. He was sent by Beijing officials to be a local official, and his sense of official frustration was not strong. At this time, he was placed in a remote Huangzhou, as an official awaiting punishment, and his lonely mood could not be easily shaken off. Therefore, the next film of this word shows the call for youthful vitality and the rejection of the idea of being old and doing nothing, which is particularly valuable. It can be said that this optimistic spirit in the adversity of "life is overwhelming" is one of the important reasons why Su Shi is highly praised by later generations.
Appreciation 2:
Qiushui, now learning water in Hubei, is east of Huangzhou (now Huanggang, Hubei). Qingquan Temple in the water, just beside Lanxi. Lanxi water comes from Ruozhu Mountain, and there are many orchids beside the stream, hence the name: Lanxi. This word was written by 46-year-old Su Shi when he was exiled to Huangzhou in March of the fifth year of Yuanfeng (1082).
The first part describes the scene of Lanxi after the rain in late spring and March. The first sentence tells the reason why Lanxi got its name-Dolan by the stream below the mountain. At the same time, the season of visiting Lanxi is pointed out. Orchids have just sprouted. Although the buds are short, they are full of vitality and grow rapidly. A word "bubble" wrote the vitality of Chunlan. Walking by the stream, the "loose sand road is clean and mud-free" was replaced by Bai Juyi's "sand road is moist and mud-free". Su Shi changed "run" to "clean", which further highlighted the cleanliness and spotless of Lanxi. Xiao Xiao Yu Qi points out the reason why there is no mud, and at the same time sets off the desolate environment and sad mood during his demotion to Huangzhou. Both dusk rain and mourning are realistic. In late spring, in March, there are countless scenes to write. But the author chose this scene alone, which is obviously directly related to his situation and mood at that time.
However, after all, Su Shi is an outstanding figure who is "diligent and ambitious". The stream flowing to the west made him realize: if the stream can still flow to the west, is there no need for life? Why hurt white hair and lament aging? It reflects his spirit of trying to cheer up despite difficulties. The "white hair" and "yellow chicken" in the last sentence "White hair doesn't sing yellow chicken" are both from Bai Juyi's Drunk Songs (who told you that you can't understand songs, listen to yellow chicken and heaven. Yellow chickens urge ugliness, and daytime urges New Year's Day. The red ribbon around her waist was unstable and Zhu Yan lost it in the mirror. ") Bai Juyi sighed, yellow chicken urges dawn, daytime urges years, Zhu Yan is perishable and has a low tone. In this poem, Su Shi said that he didn't hurt his white hair and felt that the yellow chicken urged the morning and time flew by. The low-key of this poem also diluted the sad atmosphere of the last film "Rain at dusk".
This word, the last landscape, picturesque, elegant and sad; The next movie is lyrical, philosophical and inspiring. In the past 1000 years, I don't know how many frustrated people have regained the courage to live and the confidence to move on! This word starts with the landscape, but its original intention is to explore the philosophy of life and express the author's love for life and optimistic attitude towards life. The whole poem is like a high-spirited symphony of life, an old-fashioned declaration, revealing the call for youthful vitality and the yearning and pursuit for the future, which makes people constantly strive for self-improvement.
The first part describes the elegant scenery and environment of Lanxi in late spring and March: the stream is gurgling at the foot of the mountain, and the bluegrass on the shore has just sprouted delicate buds. The sand road between pine forests seems to have been washed by clear springs, spotless and extremely clean. It was raining in Mao Mao in the evening, and cuckoo's cry came from outside the temple. The author selects several characteristic scenery and depicts a bright and fresh landscape painting, which is immersive and refreshing, showing the poet's feelings of loving nature and persisting in life.
Wonderful discussion about the mission of generate. This discussion is not abstract and conceptual, but an impromptu metaphor, which expresses the philosophy about life in perceptual language. The sentence "Who is Tao" is evoked by rhetorical questions and answered by metaphor. At the end of the two sentences, there is an individual phenomenon that a stream flows west, that is, feeling from the scene, expressing feelings through the end, encouraging oneself, and expressing the poet's age despite difficulties.
Be a strong and self-reliant spirit.
In this word, the first film is written in light pen and ink, and the scenery is naturally bright, elegant and beautiful; The following films not only express emotions in vivid language, but also integrate philosophy into improvisation, which is very enlightening and wonderful. The poet's rebellious heroic feelings and positive and optimistic attitude towards life after political frustration are inspiring and inspiring.
Appreciation 3:
This word starts with the landscape, but its original intention is to explore the philosophy of life and express the author's love for life and optimistic attitude towards life. The whole poem is like a high-spirited symphony of life, an old-fashioned declaration, revealing the call for youthful vitality and the yearning and pursuit for the future, which makes people constantly strive for self-improvement.
The first part describes the elegant scenery and environment of Lanxi in late spring and March: the stream is gurgling at the foot of the mountain, and the bluegrass on the shore has just sprouted delicate buds. The sand road between pine forests seems to have been washed by clear springs, spotless and extremely clean. It was raining in Mao Mao in the evening, and cuckoo's cry came from outside the temple. The author selects several characteristic scenery and depicts a bright and fresh landscape painting, which is immersive and refreshing, showing the poet's feelings of loving nature and persisting in life.
Wonderful discussion about the mission of generate. This discussion is not abstract and conceptual, but an impromptu metaphor, which expresses the philosophy about life in perceptual language. The sentence "Who is Tao" is evoked by rhetorical questions and answered by metaphor. At the end of the two sentences, the individual phenomenon of the stream flowing westward, that is, feeling from the scene, expressing feelings through the end and self-encouragement, expresses the poet's spirit of being old and strong, not afraid of difficulties and constantly striving for self-improvement.
In this word, the first film is written in light pen and ink, and the scenery is naturally bright, elegant and beautiful; The following films not only express emotions in vivid language, but also integrate philosophy into improvisation, which is very enlightening and wonderful. The poet's rebellious heroic feelings and positive and optimistic attitude towards life after political frustration are inspiring and inspiring.
Appreciation 4:
This poem was written in March, Lanxi is in the southeast of Huangzhou, and it is about the early spring in the south in the rain.
For five thousand years, some images have been extremely sad in the eyes of China people, such as long and short rain, such as Du Yu, such as dusk, such as a partridge flying over the blue sky.
The first half of the word depicts the scenery, and the background is the drizzle in Zigui. Generally speaking, Du Yu's blood and tears in the endless twilight rain are naturally sad and unspeakable. However, Su Dongpo just wrote it as a happy and beautiful song, a vibrant picture: the blue buds grow sturdily in the mountains, the sand roads among the pine forests are washed clean by the rain, and the cuckoos sing in the drizzle.
The evaluation of Su Dongpo by later generations is heroic, because he seldom grieves because of the sadness of foreign objects. In my opinion, it is better to say that he is transparent and broad-minded It is precisely because he always stays out and appreciates things themselves that he gets more happiness and comments than ordinary people, or is different from ordinary people. Wang Guowei mentioned the realm of whether there is me or not in Ci on Earth, and my realm is to bring my feelings into things, that is, to look at flowers with tears, but Su Dongpo in this word has crossed the boundary of no me mentioned by Wang Guowei. As a result, the bleak background of the word became cool, and Du Yu's cry became clear.
The next word is to express feelings. "Don't sing white-haired yellow chicken" comes from the classic in Bai Juyi's "Drunk songs show the importance of prostitution": yellow chicken thinks of ugliness when it listens, and it thinks of before the New Year by day. What Bai Juyi wants to express is that beauty is easy to get old and the good times are gone forever. It happened that Su Dongpo did the opposite and advised the world not to be disheartened because of the passing of youth, and sang the sad tone of yellow chickens urging the morning.
Who says life can't be young? The flowing water in front of the door can still face west all my life, so how can I sing those yellow chickens that remind me of the sad songs of dawn? This is Su Dongpo's philosophy of life. What should I do when I am old? You can also get yellow and blue and work hard to make progress. Who said that people are not like flowers, and youth is no longer there? Youth can live forever. As long as the heart is not old, youth will not be old. It is only the years themselves that grow old.
Su Dongpo is good at expressing his mind directly, so he feels straightforward when reading. Most of his words come from his life experience and life sentiment, which seems to be blurted out inadvertently, but in fact they are real detached thoughts and feelings.
Appreciation 5:
This word was written in the fifth spring of Yuanfeng (1082). At that time, Su Shi was demoted as an assistant minister of Yong ying in Huangzhou (now Huanggang, Hubei) because of Wutai poetry case. This is a great blow to Su Shi's political career, but the word shows an optimistic spirit in adversity.
The first two sentences are about natural scenery. In early spring, bluegrass sprouts by the stream, and the path by the stream is clean and muddy, full of vitality. But it ended with the cuckoo whining in the rustling dusk rain. The sound of sub-rules reminds pedestrians that it is better to go home, which adds a bit of sadness to the scenery.
However, at the turn of the pen, the altar no longer fell into the depression caused by Zigui crying, but cheered up. As the saying goes, "Flowers will bloom again, and people will never be young again." The passage of time, like running water flowing eastward, can't stay. But there are always accidents in the world. "The flowing water in front of the door can still flow westward" is not only a real scene, but also a hidden Buddhist allusion. Dongshui can still go back to the west, so why mourn for the boss in vain? It seems simple, but it is worth remembering. First of all, the volume of Ci Jie says: "Pogong has a high rhyme, so shallow language is also extraordinary."
The whole poem is permeated with an upward attitude towards life. However, the last sub-regulation's pleading vaguely reflects the poet's situation and also shows the commendable attitude in the poem. Therefore, Chen Tingzhuo's Baiyuzhai thorn said, "The more melancholy, the more bold, the more sincere."
The author introduces:
Su Shi (1037—111), a native of Meishan (now meishan county, Sichuan), is famous for his son Zhan. He is a literary leader after Ouyang Xiu, and he is versatile. He composed poems, words, essays, books and paintings, and wrote a lot.